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Isaiah 1

Isa. 1:11 KJV (With Strong’s)

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11
To what
mah (Hebrew #4100)
or ma {maw}; or ma {mah}; also meh {meh}; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses
KJV usage: how (long, oft, (- soever)), (no-)thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.
Pronounce: maw
Origin: or mah {mah}
purposev is the multitude
rob (Hebrew #7230)
abundance (in any respect)
KJV usage: abundance(- antly), all, X common (sort), excellent, great(-ly, -ness, number), huge, be increased, long, many, more in number, most, much, multitude, plenty(-ifully), X very (age).
Pronounce: robe
Origin: from 7231
of your sacrifices
zebach (Hebrew #2077)
properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act)
KJV usage: offer(- ing), sacrifice.
Pronounce: zeh'-bakh
Origin: from 2076
unto me? saith
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
: I am full
saba` (Hebrew #7646)
a primitive root; to sate, i.e. fill to satisfaction (literally or figuratively)
KJV usage: have enough, fill (full, self, with), be (to the) full (of), have plenty of, be satiate, satisfy (with), suffice, be weary of.
Pronounce: saw-bah'
Origin: or sabeay {saw-bay'-ah}
of the burnt offerings
`olah (Hebrew #5930)
feminine active participle of 5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
KJV usage: ascent, burnt offering (sacrifice), go up to. See also 5766.
Pronounce: o-law'
Origin: or mowlah {o-law'}
of rams
'ayil (Hebrew #352)
properly, strength; hence, anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or other strong tree
KJV usage: mighty (man), lintel, oak, post, ram, tree.
Pronounce: ah'-yil
Origin: from the same as 193
, and the fat
cheleb (Hebrew #2459)
from an unused root meaning to be fat; fat, whether literally or figuratively; hence, the richest or choice part
KJV usage: X best, fat(-ness), X finest, grease, marrow.
Pronounce: kheh'-leb
Origin: or cheleb {khay'-leb}
of fed beasts
mriy' (Hebrew #4806)
stall-fed; often (as noun) a beeve
KJV usage: fat (fed) beast (cattle, -ling).
Pronounce: mer-ee'
Origin: from 4754 in the sense of grossness, through the idea of domineering (compare 4756)
; and I delight
chaphets (Hebrew #2654)
properly, to incline to; by implication (literally but rarely) to bend; figuratively, to be pleased with, desire
KJV usage: X any at all, (have, take) delight, desire, favour, like, move, be (well) pleased, have pleasure, will, would.
Pronounce: khaw-fates'
Origin: a primitive root
not in the blood
dam (Hebrew #1818)
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood)
KJV usage: blood(-y, -guiltiness, (-thirsty), + innocent.
Pronounce: dawm
Origin: from 1826 (compare 119)
of bullocks
par (Hebrew #6499)
from 6565; a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)
KJV usage: (+ young) bull(-ock), calf, ox.
Pronounce: par
Origin: or par {pawr}
, or of lambs
kebes (Hebrew #3532)
a ram (just old enough to butt)
KJV usage: lamb, sheep.
Pronounce: keh-bes'
Origin: from an unused root meaning to dominate
, or of μhe goats
`attuwd (Hebrew #6260)
from 6257; prepared, i.e. full grown; spoken only (in plural) of he-goats, or (figuratively) leaders of the people
KJV usage: chief one, (he) goat, ram.
Pronounce: at-tood'
Origin: or sattud {at-tood'}
.
v
Psa. 50:8• 8I will not reprove thee for thy sacrifices, or thy burnt-offerings, continually before me; (Psa. 50:8)
,etc.;
Amos 5:21‑22• 21I hate, I despise your feasts, and I will not smell a sweet odour in your solemn assemblies.
 22For if ye offer up unto me burnt-offerings and your oblations, I will not accept them; neither will I regard the peace-offerings of your fatted beasts. (Amos 5:21‑22)
μ
great he goats.

More on:

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Beast,
Blood,
Bull; Bullock,
Burnt Offering or Sacrifice,
Fat,
Goat,
Lamb,
Offering; Offering Up,
Ram,
Sacrifice

Cross References

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Ministry on This Verse

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what purpose.
Isa. 66:3• 3He that slaughtereth an ox, smiteth a man; he that sacrificeth a lamb, breaketh a dog's neck; he that offereth an oblation, it is as swine's blood; he that presenteth a memorial of incense, is as he that blesseth an idol. As they have chosen their own ways, and their soul delighteth in their abominations, (Isa. 66:3)
;
1 Sam. 15:22• 22And Samuel said, Has Jehovah delight in burnt-offerings and sacrifices, As in hearkening to the voice of Jehovah? Behold, obedience is better than sacrifice, Attention than the fat of rams. (1 Sam. 15:22)
;
Psa. 50:8• 8I will not reprove thee for thy sacrifices, or thy burnt-offerings, continually before me; (Psa. 50:8)
;
Psa. 51:16• 16For thou desirest not sacrifice; else would I give it: thou hast no pleasure in burnt-offering. (Psa. 51:16)
;
Prov. 15:8• 8The sacrifice of the wicked is an abomination to Jehovah; but the prayer of the upright is his delight. (Prov. 15:8)
;
Prov. 21:27• 27The sacrifice of the wicked is abomination: how much more when they bring it with a wicked purpose! (Prov. 21:27)
;
Jer. 6:20• 20To what purpose should there come to me incense from Sheba, and the sweet cane from a far country? Your burnt-offerings are not acceptable, nor are your sacrifices pleasing unto me. (Jer. 6:20)
;
Jer. 7:21• 21Thus saith Jehovah of hosts, the God of Israel: Add your burnt-offerings to your sacrifices, and eat the flesh. (Jer. 7:21)
;
Amos 5:21• 21I hate, I despise your feasts, and I will not smell a sweet odour in your solemn assemblies. (Amos 5:21)
;
Mic. 6:7• 7Will Jehovah take pleasure in thousands of rams, in ten thousands of rivers of oil? Shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul? (Mic. 6:7)
;
Matt. 9:13• 13But go and learn what that is--I will have mercy and not sacrifice; for I have not come to call righteous men but sinners. (Matt. 9:13)
he-goats.
Heb. great he-goats.
• {v.11-17} Were not these things right, as ordered through Moses? Yes, they were. Yet all this was declared to be a weariness to God and an abomination in His sight, because, as verses 16 and 17 reveal, their ceremonial exactness was only a decent exterior covering a mass of moral evil and uncleanness. The state of things here exposed blossomed forth into the Pharisaism so trenchantly denounced by our Lord in Matt. 23. (“Isaiah 1” by F.B. Hole)

J. N. Darby Translation

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11
To what purpose is the multitude of your sacrifices unto me? saith Jehovah. I am sated with burnt-offerings of rams, and the fat of fed beasts; and in the blood of bullocks, and of lambs, and of he-goats I take no pleasure.

W. Kelly Translation

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11
To what purpose is the multitude of your sacrifices unto me? saith Jehovah: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he-goats.