Hosea 3

Hosea 3  •  1 min. read  •  grade level: 9
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Then, in Hosea 3, the prophet is directed to take a second wife. These marriages are emblematic actions, reminding us of many things in Ezekiel, of Jeremiah going to the Euphrates to hide his girdle there, and of Agabus in the Acts of the Apostles, taking Paul’s girdle and binding his own hands with it. All these were actions emblematically or typically fitted to give intimation of coming events.
The instruction of the Prophet’s first marriage is about the casting off of Israel as a nation, and their return to blessedness in the last days. The instruction conveyed to us by his second marriage is about the political and religious history of the people; and this may well strike us as marvelous; for with our eyes we see this anticipation of the prophet verified and exhibited to the very life. They are, at this moment, without a king, without a sacrifice, without teraphim. They have no political standing, and they are neither a sanctified nor an idolatrous people. They are not in the knowledge and worship of God, nor in the service of idols, as their fathers were. Our own eyes do indeed see all this. But they are to revive politically and religiously. As the prophet goes on to tell us: “They shall return and seek the Lord their God, and David their king, and shall fear the Lord and His goodness in the latter days” (Hos. 3:55Afterward shall the children of Israel return, and seek the Lord their God, and David their king; and shall fear the Lord and his goodness in the latter days. (Hosea 3:5)). Surely this is again their present death and coming resurrection.