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Acts 5

Hch. 5:42 KJV (With Strong’s)

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42
And
te (Greek #5037)
both or also (properly, as correlation of 2532)
KJV usage: also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
Pronounce: teh
Origin: a primary particle (enclitic) of connection or addition
daily
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
p in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the temple
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hieron (Greek #2411)
a sacred place, i.e. the entire precincts (whereas 3485 denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere)
KJV usage: temple.
Pronounce: hee-er-on'
Origin: neuter of 2413
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
in
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
every
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
house
oikos (Greek #3624)
a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
KJV usage: home, house(-hold), temple.
Pronounce: oy'-kos
Origin: of uncertain affinity
, they ceased
pauo (Greek #3973)
to stop (transitively or intransitively), i.e. restrain, quit, desist, come to an end
KJV usage: cease, leave, refrain.
Pronounce: pow'-o
Origin: a primary verb ("pause")
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
to teach
didasko (Greek #1321)
to teach (in the same broad application)
KJV usage: teach.
Pronounce: did-as'-ko
Origin: a prolonged (causative) form of a primary verb δάω (to learn)
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
preach
euaggelizo (Greek #2097)
to announce good news ("evangelize") especially the gospel
KJV usage: declare, bring (declare, show) glad (good) tidings, preach (the gospel).
Pronounce: yoo-ang-ghel-id'-zo
Origin: from 2095 and 32
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
Christ
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
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p
2 Ti. 4:2• 2Que prediques la palabra; que instes á tiempo y fuera de tiempo; redarguye, reprende; exhorta con toda paciencia y doctrina. (2 Ti. 4:2)

More on:

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Christ,
House,
Preaching,
The Lord Jesus,
The Temple

Cross References

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Ministry on This Verse

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daily.
Hch. 5:20‑21• 20Id, y estando en el templo, hablad al pueblo todas las palabras de esta vida.
 21Y oído que hubieron esto, entraron de mañana en el templo, y enseñaban. Entre tanto, viniendo el príncipe de los sacerdotes, y los que eran con él, convocaron el concilio, y á todos los ancianos de los hijos de Israel, y enviaron á la cárcel para que fuesen traídos. (Hch. 5:20‑21)
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Hch. 2:46• 46Y perseverando unánimes cada día en el templo, y partiendo el pan en las casas, comían juntos con alegría y con sencillez de corazón, (Hch. 2:46)
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Hch. 3:1,2‑10• 1Pedro y Juan subían juntos al templo á la hora de oración, la de nona.
 2Y un hombre que era cojo desde el vientre de su madre, era traído; al cual ponían cada día á la puerta del templo que se llama la Hermosa, para que pidiese limosna de los que entraban en el templo.
 3Este, como vió á Pedro y á Juan que iban á entrar en el templo, rogaba que le diesen limosna.
 4Y Pedro, con Juan, fijando los ojos en él, dijo: Mira á nosotros.
 5Entonces él estuvo atento á ellos, esperando recibir de ellos algo.
 6Y Pedro dijo: Ni tengo plata ni oro; mas lo que tengo te doy: en el nombre de Jesucristo de Nazaret, levántate y anda.
 7Y tomándole por la mano derecha le levantó: y luego fueron afirmados sus pies y tobillos;
 8Y saltando, se puso en pie, y anduvo; y entró con ellos en el templo, andando, y saltando, y alabando á Dios.
 9Y todo el pueblo le vió andar y alabar á Dios.
 10Y conocían que él era el que se sentaba á la limosna á la puerta del templo, la Hermosa: y fueron llenos de asombro y de espanto por lo que le había acontecido. (Hch. 3:1,2‑10)
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Lc. 21:37• 37Y enseñaba de día en el templo; y de noche saliendo, estábase en el monte que se llama de las Olivas. (Lc. 21:37)
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Lc. 22:53• 53Habiendo estado con vosotros cada día en el templo, no extendisteis las manos contra mí; mas ésta es vuestra hora, y la potestad de las tinieblas. (Lc. 22:53)
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2 Ti. 4:2• 2Que prediques la palabra; que instes á tiempo y fuera de tiempo; redarguye, reprende; exhorta con toda paciencia y doctrina. (2 Ti. 4:2)
in.
Hch. 20:20• 20Cómo nada que fuese útil he rehuído de anunciaros y enseñaros, públicamente y por las casas, (Hch. 20:20)
they.
Hch. 4:20,29• 20Porque no podemos dejar de decir lo que hemos visto y oído.
 29Y ahora, Señor, mira sus amenazas, y da á tus siervos que con toda confianza hablen tu palabra; (Hch. 4:20,29)
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2 S. 6:22• 22Y aun me haré más vil que esta vez, y seré bajo á mis propios ojos; y delante de las criadas que dijiste, delante de ellas seré honrado. (2 S. 6:22)
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Ro. 1:15‑16• 15Así que, cuanto á mí, presto estoy á anunciar el evangelio también á vosotros que estáis en Roma.
 16Porque no me avergüenzo del evangelio: porque es potencia de Dios para salud á todo aquel que cree; al Judío primeramente y también al Griego. (Ro. 1:15‑16)
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Gá. 6:14• 14Mas lejos esté de mí gloriarme, sino en la cruz de nuestro Señor Jesucristo, por el cual el mundo me es crucificado á mí, y yo al mundo. (Gá. 6:14)
preach.
Hch. 8:5,35• 5Entonces Felipe, descendiendo á la ciudad de Samaria, les predicaba á Cristo.
 35Entonces Felipe, abriendo su boca, y comenzando desde esta escritura, le anunció el evangelio de Jesús. (Hch. 8:5,35)
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Hch. 9:20• 20Y luego en las sinagogas predicaba á Cristo, diciendo que éste era el Hijo de Dios. (Hch. 9:20)
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Hch. 17:3• 3Declarando y proponiendo, que convenía que el Cristo padeciese, y resucitase de los muertos; y que Jesús, el cual yo os anuncio, decía él, éste era el Cristo. (Hch. 17:3)
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1 Co. 2:2• 2Porque no me propuse saber algo entre vosotros, sino á Jesucristo, y á éste crucificado. (1 Co. 2:2)
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Ef. 4:20‑21• 20Mas vosotros no habéis aprendido así á Cristo:
 21Si empero lo habéis oído, y habéis sido por él enseñados, como la verdad está en Jesús, (Ef. 4:20‑21)
• However weak they might be, God Himself maintains His testimony. (“Acts 5” by J.N. Darby)
• Every where and every day there was but one theme: teaching or evangelizing, it was Jesus the Christ. (“Acts 5:33-42” by W. Kelly)

J. N. Darby Translation

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42
And every day, in the temple and in the houses, they ceased not teaching and announcing the glad tidings that Jesus was the Christ.

W. Kelly Translation

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42
And every day in the temple and at home they ceased not to teach and preach that the Christ [is] Jesusa.

WK Translation Notes

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a
The T. R. has "Jesus the Christ".