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Acts 16

Hch. 16:17 KJV (With Strong’s)

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17
The same
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
followed
katakoloutheo (Greek #2628)
to accompany closely
KJV usage: follow (after).
Pronounce: kat-ak-ol-oo-theh'-o
Origin: from 2596 and 190
Paul
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Paulos (Greek #3972)
(little; but remotely from a derivative of 3973, meaning the same); Paulus, the name of a Roman and of an apostle
KJV usage: Paul, Paulus.
Pronounce: pow'-los
Origin: of Latin origin
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
us
hemin (Greek #2254)
to (or for, with, by) us
KJV usage: our, (for) us, we.
Pronounce: hay-meen'
Origin: dative case plural of 1473
, and cried
krazo (Greek #2896)
properly, to "croak" (as a raven) or scream, i.e. (genitive case) to call aloud (shriek, exclaim, intreat)
KJV usage: cry (out).
Pronounce: krad'-zo
Origin: a primary verb
, saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, These
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
men
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
are
eisi (Greek #1526)
they are
KJV usage: agree, are, be, dure, X is, were.
Pronounce: i-see'
Origin: 3d person plural present indicative of 1510
the servants
doulos (Greek #1401)
a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)
KJV usage: bond(-man), servant.
Pronounce: doo'-los
Origin: from 1210
of the most high
hupsistos (Greek #5310)
highest, i.e. (masculine singular) the Supreme (God), or (neuter plural) the heavens
KJV usage: most high, highest.
Pronounce: hoop'-sis-tos
Origin: superlative from the base of 5311
j God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, which
hostis (Greek #3748)
which some, i.e. any that; also (definite) which same
KJV usage: X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare 3754.
Pronounce: hos'-tis
Origin: ἥτις (hay'-tis), and the neuter ὅτι (hot'-ee) from 3739 and 5100
show unto
kataggello (Greek #2605)
to proclaim, promulgate
KJV usage: declare, preach, shew, speak of, teach.
Pronounce: kat-ang-gel'-lo
Origin: from 2596 and the base of 32
us
hemin (Greek #2254)
to (or for, with, by) us
KJV usage: our, (for) us, we.
Pronounce: hay-meen'
Origin: dative case plural of 1473
the way
hodos (Greek #3598)
a road; by implication, a progress (the route, act or distance); figuratively, a mode or means
KJV usage: journey, (high-)way.
Pronounce: hod-os'
Origin: apparently a primary word
ofl salvation
soteria (Greek #4991)
rescue or safety (physically or morally)
KJV usage: deliver, health, salvation, save, saving.
Pronounce: so-tay-ree'-ah
Origin: feminine of a derivative of 4990 as (properly, abstract) noun
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Cross References

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Ministry on This Verse

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These.
the servants.
the most.
Gn. 14:18‑22• 18Entonces Melchîsedec, rey de Salem, sacó pan y vino; el cual era sacerdote del Dios alto;
19Y bendíjole, y dijo: Bendito sea Abram del Dios alto, poseedor de los cielos y de la tierra;
20Y bendito sea el Dios alto, que entregó tus enemigos en tu mano. Y dióle Abram los diezmos de todo.
21Entonces el rey de Sodoma dijo á Abram: Dame las personas, y toma para ti la hacienda.
22Y respondió Abram al rey de Sodoma: He alzado mi mano á Jehová Dios alto, poseedor de los cielos y de la tierra,
(Gn. 14:18‑22)
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Sal. 57:2• 2Clamaré al Dios Altísimo, Al Dios que me favorece. (Sal. 57:2)
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Sal. 78:35• 35Y acordábanse que Dios era su refugio. Y el Dios Alto su redentor. (Sal. 78:35)
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Dn. 4:2• 2Las señales y milagros que el alto Dios ha hecho conmigo, conviene que yo las publique. (Dn. 4:2)
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Dn. 5:18,21• 18El altísimo Dios, oh rey, dió á Nabucodonosor tu padre el reino, y la grandeza, y la gloria, y la honra:
21Y fué echado de entre los hijos de los hombres; y su corazón fué puesto con las bestias, y con los asnos monteses fué su morada. Hierba le hicieron comer, como á buey, y su cuerpo fué bañado con el rocío del cielo, hasta que conoció que el altísimo Dios se enseñorea del reino de los hombres, y que pondrá sobre él al que quisiere.
(Dn. 5:18,21)
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Mi. 6:6• 6¿Con qué prevendré á Jehová, y adoraré al alto Dios? ¿vendré ante él con holocaustos, con becerros de un año? (Mi. 6:6)
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Mr. 5:7• 7Y clamando á gran voz, dijo: ¿Qué tienes conmigo, Jesús, Hijo del Dios Altísimo? Te conjuro por Dios que no me atormentes. (Mr. 5:7)
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Lc. 8:28• 28El cual, como vió á Jesús, exclamó y se postró delante de él, y dijo á gran voz: ¿ Qué tengo yo contigo, Jesús, Hijo del Dios Altísimo? Ruégote que no me atormentes. (Lc. 8:28)
the way.
Hch. 16:30‑31• 30Y sacándolos fuera, le dice: Señores, ¿qué es menester que yo haga para ser salvo?
31Y ellos dijeron: Cree en el Señor Jesucristo, y serás salvo tú, y tu casa.
(Hch. 16:30‑31)
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Hch. 18:26• 26Y comenzó á hablar confiadamente en la sinagoga: al cual como oyeron Priscila y Aquila, le tomaron, y le declararon más particularmente el camino de Dios. (Hch. 18:26)
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Mt. 7:13‑14• 13Entrad por la puerta estrecha: porque ancha es la puerta, y espacioso el camino que lleva á perdición, y muchos son los que entran por ella.
14Porque estrecha es la puerta, y angosto el camino que lleva á la vida, y pocos son los que la hallan.
(Mt. 7:13‑14)
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Mt. 22:16• 16Y envían á él los discípulos de ellos, con los Herodianos, diciendo: Maestro, sabemos que eres amador de la verdad, y que enseñas con verdad el camino de Dios, y que no te curas de nadie, porque no tienes acepción de persona de hombres. (Mt. 22:16)
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Mr. 12:14• 14Y viniendo ellos, le dicen: Maestro, sabemos que eres hombre de verdad, y que no te cuidas de nadie; porque no miras á la apariencia de hombres, antes con verdad enseñas el camino de Dios: ¿Es lícito dar tributo á César, ó no? ¿Daremos, ó no daremos? (Mr. 12:14)
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Lc. 1:77,79• 77Dando conocimiento de salud á su pueblo, Para remisión de sus pecados,
79Para dar luz á los que habitan en tinieblas y en sombra de muerte; Para encaminar nuestros pies por camino de paz.
(Lc. 1:77,79)
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Lc. 20:21• 21Los cuales le preguntaron, diciendo: Maestro, sabemos que dices y enseñas bien, y que no tienes respeto á persona; antes enseñas el camino de Dios con verdad. (Lc. 20:21)
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Jn. 14:6• 6Jesús le dice: Yo soy el camino, y la verdad, y la vida: nadie viene al Padre, sino por mí. (Jn. 14:6)
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He. 10:19‑22• 19Así que, hermanos, teniendo libertad para entrar en el santuario por la sangre de Jesucristo,
20Por el camino que él nos consagró nuevo y vivo, por el velo, esto es, por su carne;
21Y teniendo un gran sacerdote sobre la casa de Dios,
22Lleguémonos con corazón verdadero, en plena certidumbre de fe, purificados los corazones de mala conciencia, y lavados los cuerpos con agua limpia.
(He. 10:19‑22)
 He speaks of the agents, in order to have a share of the glory, and of the Most High God-compelled perhaps by the presence of the Spirit to speak, as had been the case with others by the presence of Jesus, when His power was before their eyes. The testimony of Satan could not go so far as to own Him Lord. (Acts 16 by J.N. Darby)
 Satan essayed a new means of mischief, not assailing the gospel but patronizing it, and this for many days. (Acts 16:13-18 by W. Kelly)

J. N. Darby Translation

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17
She, having followed Paul and us, cried saying, These men are bondmen of the Most High God, who announce to you the way of salvation.

W. Kelly Translation

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17
She, having followed Paul and us, cried, saying, These men are bondmen of the most high God, who announce to youa salvation’s way.

WK Translation Notes

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a
Or, "us."