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Hebrews 9

Heb. 9:6 KJV (With Strong’s)

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6
Now when
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
these things
touton (Greek #5130)
of (from or concerning) these (persons or things)
KJV usage: such, their, these (things), they, this sort, those.
Pronounce: too'-tone
Origin: genitive case plural masculine or neuter of 3778
were
kataskeuazo (Greek #2680)
to prepare thoroughly (properly, by external equipment; whereas 2090 refers rather to internal fitness); by implication, to construct, create
KJV usage: build, make, ordain, prepare.
Pronounce: kat-ask-yoo-ad'-zo
Origin: from 2596 and a derivative of 4632
thus
houto (Greek #3779)
in this way (referring to what precedes or follows)
KJV usage: after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what.
Pronounce: hoo'-to
Origin: οὕτως (hoo'-toce) adverb from 3778
ordained
kataskeuazo (Greek #2680)
to prepare thoroughly (properly, by external equipment; whereas 2090 refers rather to internal fitness); by implication, to construct, create
KJV usage: build, make, ordain, prepare.
Pronounce: kat-ask-yoo-ad'-zo
Origin: from 2596 and a derivative of 4632
, the priests
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hiereus (Greek #2409)
a priest (literally or figuratively)
KJV usage: (high) priest.
Pronounce: hee-er-yooce'
Origin: from 2413
v went
eiseimi (Greek #1524)
to enter
KJV usage: enter (go) into.
Pronounce: ice'-i-mee
Origin: from 1519 and εἶμι (to go)
always
diapantos (Greek #1275)
through all time, i.e. (adverbially) constantly
KJV usage: alway(-s), continually.
Pronounce: dee-ap-an-tos'
Origin: from 1223 and the genitive case of 3956
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the
men (Greek #3303)
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with 1161 (this one, the former, etc.)
KJV usage: even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.
Pronounce: men
Origin: a primary particle
skene (Greek #4633)
a tent or cloth hut (literally or figuratively)
KJV usage: habitation, tabernacle.
Pronounce: skay-nay'
Origin: apparently akin to 4632 and 4639
first
protos (Greek #4413)
foremost (in time, place, order or importance)
KJV usage: before, beginning, best, chief(-est), first (of all), former.
Pronounce: pro'-tos
Origin: contracted superlative of 4253
tabernacle
skene (Greek #4633)
a tent or cloth hut (literally or figuratively)
KJV usage: habitation, tabernacle.
Pronounce: skay-nay'
Origin: apparently akin to 4632 and 4639
, accomplishing
epiteleo (Greek #2005)
to fulfill further (or completely), i.e. execute; by implication, to terminate, undergo
KJV usage: accomplish, do, finish, (make) (perfect), perform(X -ance).
Pronounce: ep-ee-tel-eh'-o
Origin: from 1909 and 5055
the service
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
latreia (Greek #2999)
ministration of God, i.e. worship
KJV usage: (divine) service.
Pronounce: lat-ri'-ah
Origin: from 3000
of God.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
v
Num. 28:3• 3And thou shalt say unto them, This is the offering made by fire which ye shall offer unto the Lord; two lambs of the first year without spot day by day, for a continual burnt offering. (Num. 28:3)

More on:

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God,
Ordain,
Priest; Priesthood,
The Tabernacle

Cross References

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the priests.
Ex. 27:21• 21In the tabernacle of the congregation without the vail, which is before the testimony, Aaron and his sons shall order it from evening to morning before the Lord: it shall be a statute for ever unto their generations on the behalf of the children of Israel. (Ex. 27:21)
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Ex. 30:7‑8• 7And Aaron shall burn thereon sweet incense every morning: when he dresseth the lamps, he shall burn incense upon it.
 8And when Aaron lighteth the lamps at even, he shall burn incense upon it, a perpetual incense before the Lord throughout your generations. (Ex. 30:7‑8)
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Num. 28:3• 3And thou shalt say unto them, This is the offering made by fire which ye shall offer unto the Lord; two lambs of the first year without spot day by day, for a continual burnt offering. (Num. 28:3)
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2 Chron. 26:16‑19• 16But when he was strong, his heart was lifted up to his destruction: for he transgressed against the Lord his God, and went into the temple of the Lord to burn incense upon the altar of incense.
 17And Azariah the priest went in after him, and with him fourscore priests of the Lord, that were valiant men:
 18And they withstood Uzziah the king, and said unto him, It appertaineth not unto thee, Uzziah, to burn incense unto the Lord, but to the priests the sons of Aaron, that are consecrated to burn incense: go out of the sanctuary; for thou hast trespassed; neither shall it be for thine honor from the Lord God.
 19Then Uzziah was wroth, and had a censer in his hand to burn incense: and while he was wroth with the priests, the leprosy even rose up in his forehead before the priests in the house of the Lord, from beside the incense altar. (2 Chron. 26:16‑19)
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Dan. 8:11• 11Yea, he magnified himself even to the prince of the host, and by him the daily sacrifice was taken away, and the place of his sanctuary was cast down. (Dan. 8:11)
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Luke 1:8‑11• 8And it came to pass, that while he executed the priest's office before God in the order of his course,
 9According to the custom of the priest's office, his lot was to burn incense when he went into the temple of the Lord.
 10And the whole multitude of the people were praying without at the time of incense.
 11And there appeared unto him an angel of the Lord standing on the right side of the altar of incense. (Luke 1:8‑11)

J. N. Darby Translation

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6
Now these things being thus ordered, into the first tabernacle the priests enter at all times, accomplishing the servicese;

JND Translation Notes

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e
Latreuo, as vers. 9,14; ch. 8.5; 10.2; 12.28; 13.10. see Note l, Matt. 4.10.

W. Kelly Translation

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6
Now these things having been thus constituted, into the first tabernacle indeed the priests entera at all times accomplishing the servicesb,

WK Translation Notes

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a
It will be noticed that it is the present here and the following verses; yet the present is not historical, but ethic; for the tabernacle in the wilderness is before the writer, not the temple.
b
Divine service is the idea, and this whether of the Jew as here, or of the Christian as in vs. 14.