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Hebrews 9

Heb. 9:6 KJV (With Strong’s)

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6
Now when
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
these things
touton (Greek #5130)
of (from or concerning) these (persons or things)
KJV usage: such, their, these (things), they, this sort, those.
Pronounce: too'-tone
Origin: genitive case plural masculine or neuter of 3778
were
kataskeuazo (Greek #2680)
to prepare thoroughly (properly, by external equipment; whereas 2090 refers rather to internal fitness); by implication, to construct, create
KJV usage: build, make, ordain, prepare.
Pronounce: kat-ask-yoo-ad'-zo
Origin: from 2596 and a derivative of 4632
thus
houto (Greek #3779)
in this way (referring to what precedes or follows)
KJV usage: after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what.
Pronounce: hoo'-to
Origin: οὕτως (hoo'-toce) adverb from 3778
ordained
kataskeuazo (Greek #2680)
to prepare thoroughly (properly, by external equipment; whereas 2090 refers rather to internal fitness); by implication, to construct, create
KJV usage: build, make, ordain, prepare.
Pronounce: kat-ask-yoo-ad'-zo
Origin: from 2596 and a derivative of 4632
, the priests
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hiereus (Greek #2409)
a priest (literally or figuratively)
KJV usage: (high) priest.
Pronounce: hee-er-yooce'
Origin: from 2413
v went
eiseimi (Greek #1524)
to enter
KJV usage: enter (go) into.
Pronounce: ice'-i-mee
Origin: from 1519 and εἶμι (to go)
always
diapantos (Greek #1275)
through all time, i.e. (adverbially) constantly
KJV usage: alway(-s), continually.
Pronounce: dee-ap-an-tos'
Origin: from 1223 and the genitive case of 3956
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the
men (Greek #3303)
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with 1161 (this one, the former, etc.)
KJV usage: even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.
Pronounce: men
Origin: a primary particle
skene (Greek #4633)
a tent or cloth hut (literally or figuratively)
KJV usage: habitation, tabernacle.
Pronounce: skay-nay'
Origin: apparently akin to 4632 and 4639
first
protos (Greek #4413)
foremost (in time, place, order or importance)
KJV usage: before, beginning, best, chief(-est), first (of all), former.
Pronounce: pro'-tos
Origin: contracted superlative of 4253
tabernacle
skene (Greek #4633)
a tent or cloth hut (literally or figuratively)
KJV usage: habitation, tabernacle.
Pronounce: skay-nay'
Origin: apparently akin to 4632 and 4639
, accomplishing
epiteleo (Greek #2005)
to fulfill further (or completely), i.e. execute; by implication, to terminate, undergo
KJV usage: accomplish, do, finish, (make) (perfect), perform(X -ance).
Pronounce: ep-ee-tel-eh'-o
Origin: from 1909 and 5055
the service
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
latreia (Greek #2999)
ministration of God, i.e. worship
KJV usage: (divine) service.
Pronounce: lat-ri'-ah
Origin: from 3000
of God.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
v
Num. 28:3• 3And say unto them, This is the offering by fire which ye shall present to Jehovah: two yearling lambs without blemish, day by day, as a continual burnt-offering. (Num. 28:3)

More on:

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God,
Ordain,
Priest; Priesthood,
The Tabernacle

Cross References

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the priests.
Ex. 27:21• 21In the tent of meeting outside the veil, which is before the testimony, Aaron and his sons shall dress them from evening to morning before Jehovah: it is an everlasting statute, for their generations, on the part of the children of Israel. (Ex. 27:21)
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Ex. 30:7‑8• 7And Aaron shall burn thereon fragrant incense: every morning, when he dresseth the lamps, he shall burn the incense.
 8And when Aaron lighteth the lamps between the two evenings, he shall burn the incense--a continual incense before Jehovah throughout your generations. (Ex. 30:7‑8)
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Num. 28:3• 3And say unto them, This is the offering by fire which ye shall present to Jehovah: two yearling lambs without blemish, day by day, as a continual burnt-offering. (Num. 28:3)
;
2 Chron. 26:16‑19• 16But when he became strong his heart was lifted up to his downfall; and he transgressed against Jehovah his God, and went into the temple of Jehovah to burn incense upon the altar of incense.
 17And Azariah the priest went in after him, and with him priests of Jehovah, eighty valiant men;
 18and they withstood Uzziah the king, and said to him, It is not for thee, Uzziah, to burn incense to Jehovah, but for the priests the sons of Aaron, that are consecrated to burn incense. Go out of the sanctuary; for thou hast transgressed; neither shall it be for thine honour from Jehovah Elohim.
 19And Uzziah was wroth; and he had a censer in his hand to burn incense; and while he was wroth with the priests, the leprosy rose up in his forehead before the priests in the house of Jehovah, beside the incense altar. (2 Chron. 26:16‑19)
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Dan. 8:11• 11(And he magnified himself even to the prince of the host, and from him the continual sacrifice was taken away, and the place of his sanctuary was cast down. (Dan. 8:11)
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Luke 1:8‑11• 8And it came to pass, as he fulfilled his priestly service before God in the order of his course,
 9it fell to him by lot, according to the custom of the priesthood, to enter into the temple of the Lord to burn incense.
 10And all the multitude of the people were praying without at the hour of incense.
 11And an angel of the Lord appeared to him, standing on the right of the altar of incense. (Luke 1:8‑11)

J. N. Darby Translation

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6
Now these things being thus ordered, into the first tabernacle the priests enter at all times, accomplishing the servicese;

JND Translation Notes

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e
Latreuo, as vers. 9,14; ch. 8.5; 10.2; 12.28; 13.10. see Note l, Matt. 4.10.

W. Kelly Translation

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6
Now these things having been thus constituted, into the first tabernacle indeed the priests entera at all times accomplishing the servicesb,

WK Translation Notes

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a
It will be noticed that it is the present here and the following verses; yet the present is not historical, but ethic; for the tabernacle in the wilderness is before the writer, not the temple.
b
Divine service is the idea, and this whether of the Jew as here, or of the Christian as in vs. 14.