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Hebrews 8

Heb. 8:8 KJV (With Strong’s)

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8
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
finding fault
memphomai (Greek #3201)
to blame
KJV usage: find fault.
Pronounce: mem'-fom-ahee
Origin: middle voice of an apparently primary verb
with them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, hey saith
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, Behold
idou (Greek #2400)
second person singular imperative middle voice of 1492; used as imperative lo!; --behold, lo, see.
Pronounce: id-oo'
, the days
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
come
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
, saith
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
the Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
, when
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
I will make
sunteleo (Greek #4931)
to complete entirely; generally, to execute (literally or figuratively)
KJV usage: end, finish, fulfil, make.
Pronounce: soon-tel-eh'-o
Origin: from 4862 and 5055
a
diatheke (Greek #1242)
properly, a disposition, i.e. (specially) a contract (especially a devisory will)
KJV usage: covenant, testament.
Pronounce: dee-ath-ay'-kay
Origin: from 1303
new
kainos (Greek #2537)
new (especially in freshness; while 3501 is properly so with respect to age
KJV usage: new.
Pronounce: kahee-nos'
Origin: of uncertain affinity
covenant
diatheke (Greek #1242)
properly, a disposition, i.e. (specially) a contract (especially a devisory will)
KJV usage: covenant, testament.
Pronounce: dee-ath-ay'-kay
Origin: from 1303
with
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
the house
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oikos (Greek #3624)
a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
KJV usage: home, house(-hold), temple.
Pronounce: oy'-kos
Origin: of uncertain affinity
of Israel
Israel (Greek #2474)
Israel (i.e. Jisrael), the adopted name of Jacob, including his descendants (literally or figuratively)
KJV usage: Israel.
Pronounce: is-rah-ale'
Origin: of Hebrew origin (03478)
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
with
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
the house
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oikos (Greek #3624)
a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
KJV usage: home, house(-hold), temple.
Pronounce: oy'-kos
Origin: of uncertain affinity
of Judah
Iouda (Greek #2448)
Judah (i.e. Jehudah or Juttah), a part of (or place in) Palestine
KJV usage: Judah.
Pronounce: ee-oo-dah'
Origin: of Hebrew origin (03063 or perhaps 03194)
:
y
Jer. 31:31‑34• 31Behold, the days come, saith the Lord, that I will make a new covenant with the house of Israel, and with the house of Judah:
 32Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the Lord:
 33But this shall be the covenant that I will make with the house of Israel; After those days, saith the Lord, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.
 34And they shall teach no more every man his neighbor, and every man his brother, saying, Know the Lord: for they shall all know me, from the least of them unto the greatest of them, saith the Lord: for I will forgive their iniquity, and I will remember their sin no more. (Jer. 31:31‑34)

More on:

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House,
Israel,
Judah,
New Covenant,
The New Covenant

Cross References

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Ministry on This Verse

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he saith.
Jer. 31:31‑34• 31Behold, the days come, saith the Lord, that I will make a new covenant with the house of Israel, and with the house of Judah:
 32Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the Lord:
 33But this shall be the covenant that I will make with the house of Israel; After those days, saith the Lord, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.
 34And they shall teach no more every man his neighbor, and every man his brother, saying, Know the Lord: for they shall all know me, from the least of them unto the greatest of them, saith the Lord: for I will forgive their iniquity, and I will remember their sin no more. (Jer. 31:31‑34)
the days.
Heb. 10:16‑17• 16This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;
 17And their sins and iniquities will I remember no more. (Heb. 10:16‑17)
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Jer. 23:5,7• 5Behold, the days come, saith the Lord, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.
 7Therefore, behold, the days come, saith the Lord, that they shall no more say, The Lord liveth, which brought up the children of Israel out of the land of Egypt; (Jer. 23:5,7)
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Jer. 30:3• 3For, lo, the days come, saith the Lord, that I will bring again the captivity of my people Israel and Judah, saith the Lord: and I will cause them to return to the land that I gave to their fathers, and they shall possess it. (Jer. 30:3)
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Jer. 31:27,31‑34,38• 27Behold, the days come, saith the Lord, that I will sow the house of Israel and the house of Judah with the seed of man, and with the seed of beast.
 31Behold, the days come, saith the Lord, that I will make a new covenant with the house of Israel, and with the house of Judah:
 32Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the Lord:
 33But this shall be the covenant that I will make with the house of Israel; After those days, saith the Lord, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.
 34And they shall teach no more every man his neighbor, and every man his brother, saying, Know the Lord: for they shall all know me, from the least of them unto the greatest of them, saith the Lord: for I will forgive their iniquity, and I will remember their sin no more.
 38Behold, the days come, saith the Lord, that the city shall be built to the Lord from the tower of Hananeel unto the gate of the corner. (Jer. 31:27,31‑34,38)
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Luke 17:22• 22And he said unto the disciples, The days will come, when ye shall desire to see one of the days of the Son of man, and ye shall not see it. (Luke 17:22)
a new.
Heb. 9:15• 15And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance. (Heb. 9:15)
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Heb. 12:24• 24And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel. (Heb. 12:24)
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Matt. 26:28• 28For this is my blood of the new testament, which is shed for many for the remission of sins. (Matt. 26:28)
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Mark 14:24• 24And he said unto them, This is my blood of the new testament, which is shed for many. (Mark 14:24)
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Luke 22:20• 20Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you. (Luke 22:20)
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1 Cor. 11:25• 25After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me. (1 Cor. 11:25)
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2 Cor. 3:6• 6Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. (2 Cor. 3:6)
covenant.
Isa. 55:3• 3Incline your ear, and come unto me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David. (Isa. 55:3)
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Jer. 32:40• 40And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put my fear in their hearts, that they shall not depart from me. (Jer. 32:40)
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Jer. 33:24‑26• 24Considerest thou not what this people have spoken, saying, The two families which the Lord hath chosen, he hath even cast them off? thus they have despised my people, that they should be no more a nation before them.
 25Thus saith the Lord; If my covenant be not with day and night, and if I have not appointed the ordinances of heaven and earth;
 26Then will I cast away the seed of Jacob, and David my servant, so that I will not take any of his seed to be rulers over the seed of Abraham, Isaac, and Jacob: for I will cause their captivity to return, and have mercy on them. (Jer. 33:24‑26)
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Ezek. 16:60‑61• 60Nevertheless I will remember my covenant with thee in the days of thy youth, and I will establish unto thee an everlasting covenant.
 61Then thou shalt remember thy ways, and be ashamed, when thou shalt receive thy sisters, thine elder and thy younger: and I will give them unto thee for daughters, but not by thy covenant. (Ezek. 16:60‑61)
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Ezek. 37:26• 26Moreover I will make a covenant of peace with them; it shall be an everlasting covenant with them: and I will place them, and multiply them, and will set my sanctuary in the midst of them for evermore. (Ezek. 37:26)
• , as He saw fit to bring in the first covenant, which condemned the sins of the first man, or more definitely of guilty Israel, is no less free to promise a new covenant, bringing out "Jehovah righteousness" in the Messiah, the Second man, by whom He can afford to pardon and give the knowledge of Himself to His people, however undeserving. (“Hebrews 8:7-9” by W. Kelly)
• But the death of Christ, which laid the basis for the gospel and also for the church united to Him glorified on high, is the ground of the new covenant also; as the Lord emphatically shows in the institution of His Supper (“Hebrews 8:7-9” by W. Kelly)
• If the letter of the new covenant is confined to Israel, the spirit of it can be applied to Christians. Therefore, when writing to the saints in Corinth, the apostle speaks of himself as being an able minister of the new covenant, “not of the letter, but of the spirit” (2 Cor. 3:6). For this reason we should hardly expect to find in the new covenant any of the truths that exclusively set forth Christian privileges, but rather blessings that are essential for all the people of God and common to all the redeemed. (“The New Covenant: Hebrews 8” by H. Smith)

J. N. Darby Translation

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8
For finding fault, he says to themm, Behold, days come, saith the Lord, andn I will consummate a newo covenant as regardsp the house of Israel, and as regardsp the house of Juda;

JND Translation Notes

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m
See Jer. 31.31-34.
n
The "and" here I take to represent the Hebrew word translated "that" in Jer. 31.31.
o
Kainos. see ch.12.24.
p
"As regards" indicates the object in respect of which the covenant was made.

W. Kelly Translation

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8
For finding fault he saith to thema, Behold, days come, saith Jehovah, andb I will makec a new covenantd one the house of Israel and with the house of Judah;

WK Translation Notes

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a
The correctors of the RV has little to recommend it; for among the ancients it was expressly noticed that the apostle spoke of blaming, not it, but them; and it seems the natural construction to take "them" (autous) with "blame" rather than "to speak."
b
Or, "that."
c
Or, "consummate."
d
There is no reason why "Testament" should be given in the margin of vss. 8, 9, 10, since the context, as well as the Hebrew, point only to "covenant." It is quite a different case in 9:16, 17.
e
Or, "with."