Go
Articles on

Hebrews 6

Heb. 6:9 KJV (With Strong’s)

+
9
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
, beloved
agapetos (Greek #27)
beloved
KJV usage: (dearly, well) beloved, dear.
Pronounce: ag-ap-ay-tos'
Origin: from 25
, we are persuaded
peitho (Greek #3982)
to convince (by argument, true or false); by analogy, to pacify or conciliate (by other fair means); reflexively or passively, to assent (to evidence or authority), to rely (by inward certainty)
KJV usage: agree, assure, believe, have confidence, be (wax) conflent, make friend, obey, persuade, trust, yield.
Pronounce: pi'-tho
Origin: a primary verb
better things
kreitton (Greek #2909)
stronger, i.e. (figuratively) better, i.e. nobler
KJV usage: best, better.
Pronounce: krite'-tohn
Origin: comparative of a derivative of 2904
of
peri (Greek #4012)
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Pronounce: per-ee'
Origin: from the base of 4008
you
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
things that accompany
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
salvation
soteria (Greek #4991)
rescue or safety (physically or morally)
KJV usage: deliver, health, salvation, save, saving.
Pronounce: so-tay-ree'-ah
Origin: feminine of a derivative of 4990 as (properly, abstract) noun
, though
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
we
laleo (Greek #2980)
to talk, i.e. utter words
KJV usage: preach, say, speak (after), talk, tell, utter. Compare 3004.
Pronounce: lal-eh'-o
Origin: a prolonged form of an otherwise obsolete verb
thus
houto (Greek #3779)
in this way (referring to what precedes or follows)
KJV usage: after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what.
Pronounce: hoo'-to
Origin: οὕτως (hoo'-toce) adverb from 3778
speak
laleo (Greek #2980)
to talk, i.e. utter words
KJV usage: preach, say, speak (after), talk, tell, utter. Compare 3004.
Pronounce: lal-eh'-o
Origin: a prolonged form of an otherwise obsolete verb
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections

More on:

+
Salvation

Cross References

+

Ministry on This Verse

+
beloved.
Heb. 6:4‑6,10• 4For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,
 5And have tasted the good word of God, and the powers of the world to come,
 6If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
 10For God is not unrighteous to forget your work and labor of love, which ye have showed toward his name, in that ye have ministered to the saints, and do minister. (Heb. 6:4‑6,10)
;
Heb. 10:34,39• 34For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.
 39But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul. (Heb. 10:34,39)
;
Phil. 1:6‑7• 6Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ:
 7Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace. (Phil. 1:6‑7)
;
1 Thess. 1:3‑4• 3Remembering without ceasing your work of faith, and labor of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father;
 4Knowing, brethren beloved, your election of God. (1 Thess. 1:3‑4)
things.
Heb. 2:3• 3How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him; (Heb. 2:3)
;
Heb. 5:9• 9And being made perfect, he became the author of eternal salvation unto all them that obey him; (Heb. 5:9)
;
Isa. 57:15• 15For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones. (Isa. 57:15)
;
Matt. 5:3‑12• 3Blessed are the poor in spirit: for theirs is the kingdom of heaven.
 4Blessed are they that mourn: for they shall be comforted.
 5Blessed are the meek: for they shall inherit the earth.
 6Blessed are they which do hunger and thirst after righteousness: for they shall be filled.
 7Blessed are the merciful: for they shall obtain mercy.
 8Blessed are the pure in heart: for they shall see God.
 9Blessed are the peacemakers: for they shall be called the children of God.
 10Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven.
 11Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.
 12Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you. (Matt. 5:3‑12)
;
Mark 16:16• 16He that believeth and is baptized shall be saved; but he that believeth not shall be damned. (Mark 16:16)
;
Acts 11:18• 18When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life. (Acts 11:18)
;
Acts 20:21• 21Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ. (Acts 20:21)
;
2 Cor. 7:10• 10For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death. (2 Cor. 7:10)
;
Gal. 5:6,22‑23• 6For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.
 22But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,
 23Meekness, temperance: against such there is no law. (Gal. 5:6,22‑23)
;
Titus 2:11‑14• 11For the grace of God that bringeth salvation hath appeared to all men,
 12Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;
 13Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;
 14Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works. (Titus 2:11‑14)
• That we renounce all other dependence save Christ as our Lord and Savior is the faith that saves the soul...Others cannot see this, but they may and ought to see in the Christian the fruits of the Spirit; as here the apostle after so solemnly admonishing, could cheer the saints by the "better things" he was persuaded concerning them. (“Hebrews 6:9-12” by W. Kelly)
• The Apostle does not, however, apply what he says to the Hebrew Christians: for, however low their state might be, there had been fruits, proofs of life, which in itself no mere power is; and he continues his discourse by giving them encouragement, and motives for perseverance. (“Hebrews 6” by J.N. Darby)
• The things that accompany salvation are things which give evidence of divine life in the soul. They are “love,” and “hope,” and “faith.” (“Comfort and Encouragement: Hebrews 6:9-20” by H. Smith)

J. N. Darby Translation

+
9
But we are persuaded concerning you, beloved, better things, and connected with salvation, even if we speak thus.

W. Kelly Translation

+
9
But of you, beloved, we are persuaded things better and connected witha salvation, if even thus we speak.

WK Translation Notes

+
a
"Next" is a frequent sense of the term echomena here employed. Here it is modified by the context, as often in ordinary Greek, and means not "following," but "pertaining to" or "connected with" salvation.