Go
Articles on

Hebrews 13

Heb. 13:16 KJV (With Strong’s)

+
16
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
to do good
eupoiia (Greek #2140)
well-doing, i.e. beneficence
KJV usage: to do good.
Pronounce: yoo-poy-ee'-ah
Origin: from a compound of 2095 and 4160
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
to communicate
koinonia (Greek #2842)
partnership, i.e. (literally) participation, or (social) intercourse, or (pecuniary) benefaction
KJV usage: (to) communicate(-ation), communion, (contri-)distribution, fellowship.
Pronounce: koy-nohn-ee'-ah
Origin: from 2844
f forget
epilanthanomai (Greek #1950)
to lose out of mind; by implication, to neglect
KJV usage: (be) forget(-ful of).
Pronounce: ep-ee-lan-than'-om-ahee
Origin: middle voice from 1909 and 2990
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
: for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
with such
toioutos (Greek #5108)
from 5104 and 3778; truly this, i.e. of this sort (to denote character or individuality)
KJV usage: like, such (an one).
Pronounce: toy-oo'-tos
Origin: (including the other inflections)
sacrifices
thusia (Greek #2378)
sacrifice (the act or the victim, literally or figuratively)
KJV usage: sacrifice .
Pronounce: thoo-see'-ah
Origin: from 2380
g God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
is well pleased
euaresteo (Greek #2100)
to gratify entirely
KJV usage: please (well).
Pronounce: yoo-ar-es-teh'-o
Origin: from 2101
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
f
Rom. 12:13• 13Distributing to the necessity of saints; given to hospitality. (Rom. 12:13)
g
Phil. 4:18• 18But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odor of a sweet smell, a sacrifice acceptable, wellpleasing to God. (Phil. 4:18)

More on:

+
God,
Sacrifice

Cross References

+

Ministry on This Verse

+
to do.
Heb. 13:1‑2• 1Let brotherly love continue.
 2Be not forgetful to entertain strangers: for thereby some have entertained angels unawares. (Heb. 13:1‑2)
;
Psa. 37:3• 3Trust in the Lord, and do good; so shalt thou dwell in the land, and verily thou shalt be fed. (Psa. 37:3)
;
Matt. 25:35‑40• 35For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:
 36Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.
 37Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?
 38When saw we thee a stranger, and took thee in? or naked, and clothed thee?
 39Or when saw we thee sick, or in prison, and came unto thee?
 40And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me. (Matt. 25:35‑40)
;
Luke 6:35‑36• 35But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.
 36Be ye therefore merciful, as your Father also is merciful. (Luke 6:35‑36)
;
Acts 9:36• 36Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and almsdeeds which she did. (Acts 9:36)
;
Acts 10:38• 38How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him. (Acts 10:38)
;
Gal. 6:10• 10As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith. (Gal. 6:10)
;
1 Thess. 5:15• 15See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men. (1 Thess. 5:15)
;
2 Thess. 3:13• 13But ye, brethren, be not weary in well doing. (2 Thess. 3:13)
;
3 John 11• 11Beloved, follow not that which is evil, but that which is good. He that doeth good is of God: but he that doeth evil hath not seen God. (3 John 11)
communicate.
Luke 18:22• 22Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me. (Luke 18:22)
;
Rom. 12:13• 13Distributing to the necessity of saints; given to hospitality. (Rom. 12:13)
;
2 Cor. 9:12‑13• 12For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God;
 13Whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution unto them, and unto all men; (2 Cor. 9:12‑13)
;
Gal. 6:6• 6Let him that is taught in the word communicate unto him that teacheth in all good things. (Gal. 6:6)
;
Eph. 4:28• 28Let him that stole steal no more: but rather let him labor, working with his hands the thing which is good, that he may have to give to him that needeth. (Eph. 4:28)
;
Phil. 4:14• 14Notwithstanding ye have well done, that ye did communicate with my affliction. (Phil. 4:14)
;
1 Tim. 6:18• 18That they do good, that they be rich in good works, ready to distribute, willing to communicate; (1 Tim. 6:18)
;
Philem. 6• 6That the communication of thy faith may become effectual by the acknowledging of every good thing which is in you in Christ Jesus. (Philem. 6)
with such.
Heb. 6:10• 10For God is not unrighteous to forget your work and labor of love, which ye have showed toward his name, in that ye have ministered to the saints, and do minister. (Heb. 6:10)
;
Psa. 51:19• 19Then shalt thou be pleased with the sacrifices of righteousness, with burnt offering and whole burnt offering: then shall they offer bullocks upon thine altar. (Psa. 51:19)
;
Mic. 6:7‑8• 7Will the Lord be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?
 8He hath showed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God? (Mic. 6:7‑8)
;
Phil. 4:18• 18But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odor of a sweet smell, a sacrifice acceptable, wellpleasing to God. (Phil. 4:18)
• But the Holy Spirit carefully reminds “of doing good and communicating” (i.e., of our substance to others in need). It is a real exercise of love and in faith, that it be a sacrifice, if of a lower sort than praise to God. "Forget not"; for there was danger of overlooking. (“Hebrews 13:10-16” by W. Kelly)
• By sharing also our goods with others, by doing good in every way, we offer sacrifices with which God is well pleased. (“Hebrews 13” by J.N. Darby)
• The company in the outside place would be a company in which bodies are cared for. Hence we are exhorted to do good and to communicate. (“Outside the Camp: Hebrews 13” by H. Smith)

J. N. Darby Translation

+
16
But of doing good and communicating of your substance be not forgetful, for with such sacrifices God is well pleased.

W. Kelly Translation

+
16
But to do good and communicate forget not; for with such sacrifices God is well pleased.