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Hebrews 12

Heb. 12:19 KJV (With Strong’s)

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19
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the sound
echos (Greek #2279)
a loud or confused noise ("echo"), i.e. roar; figuratively, a rumor
KJV usage: fame, sound.
Pronounce: ay'-khos
Origin: of uncertain affinity
of a trumpet
salpigx (Greek #4536)
a trumpet
KJV usage: trump(-et).
Pronounce: sal'-pinx
Origin: perhaps from 4535 (through the idea of quavering or reverberation)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the voice
phone (Greek #5456)
a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language
KJV usage: noise, sound, voice.
Pronounce: fo-nay'
Origin: probably akin to 5316 through the idea of disclosure
of words
rhema (Greek #4487)
an utterance (individually, collectively or specially),; by implication, a matter or topic (especially of narration, command or dispute); with a negative naught whatever
KJV usage: + evil, + nothing, saying, word.
Pronounce: hray'-mah
Origin: from 4483
; which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
voicex they that heard
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
entreated
paraiteomai (Greek #3868)
to beg off, i.e. deprecate, decline, shun
KJV usage: avoid, (make) excuse, intreat, refuse, reject.
Pronounce: par-ahee-teh'-om-ahee
Origin: from 3844 and the middle voice of 154
that
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
the word
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
should
prostithemi (Greek #4369)
to place additionally, i.e. lay beside, annex, repeat
KJV usage: add, again, give more, increase, lay unto, proceed further, speak to any more.
Pronounce: pros-tith'-ay-mee
Origin: from 4314 and 5087
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
be spoken
prostithemi (Greek #4369)
to place additionally, i.e. lay beside, annex, repeat
KJV usage: add, again, give more, increase, lay unto, proceed further, speak to any more.
Pronounce: pros-tith'-ay-mee
Origin: from 4314 and 5087
to them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
any more:*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
x
Ex. 20:18‑19• 18And all the people saw the thunderings, and the lightnings, and the noise of the trumpet, and the mountain smoking: and when the people saw it, they removed, and stood afar off.
 19And they said unto Moses, Speak thou with us, and we will hear: but let not God speak with us, lest we die. (Ex. 20:18‑19)

More on:

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Trumpets

Cross References

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Ministry on This Verse

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the sound.
Ex. 19:16‑19• 16And it came to pass on the third day in the morning, that there were thunders and lightnings, and a thick cloud upon the mount, and the voice of the trumpet exceeding loud; so that all the people that was in the camp trembled.
 17And Moses brought forth the people out of the camp to meet with God; and they stood at the nether part of the mount.
 18And mount Sinai was altogether on a smoke, because the Lord descended upon it in fire: and the smoke thereof ascended as the smoke of a furnace, and the whole mount quaked greatly.
 19And when the voice of the trumpet sounded long, and waxed louder and louder, Moses spake, and God answered him by a voice. (Ex. 19:16‑19)
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1 Cor. 15:52• 52In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. (1 Cor. 15:52)
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1 Thess. 4:16• 16For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: (1 Thess. 4:16)
and the voice.
Ex. 20:1‑17,22• 1And God spake all these words, saying,
 2I am the Lord thy God, which have brought thee out of the land of Egypt, out of the house of bondage.
 3Thou shalt have no other gods before me.
 4Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth:
 5Thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me;
 6And showing mercy unto thousands of them that love me, and keep my commandments.
 7Thou shalt not take the name of the Lord thy God in vain; for the Lord will not hold him guiltless that taketh his name in vain.
 8Remember the sabbath day, to keep it holy.
 9Six days shalt thou labor, and do all thy work:
 10But the seventh day is the sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:
 11For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the Lord blessed the sabbath day, and hallowed it.
 12Honor thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.
 13Thou shalt not kill.
 14Thou shalt not commit adultery.
 15Thou shalt not steal.
 16Thou shalt not bear false witness against thy neighbor.
 17Thou shalt not covet thy neighbor's house, thou shalt not covet thy neighbor's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbor's.
 22And the Lord said unto Moses, Thus thou shalt say unto the children of Israel, Ye have seen that I have talked with you from heaven. (Ex. 20:1‑17,22)
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Deut. 4:12,33• 12And the Lord spake unto you out of the midst of the fire: ye heard the voice of the words, but saw no similitude; only ye heard a voice.
 33Did ever people hear the voice of God speaking out of the midst of the fire, as thou hast heard, and live? (Deut. 4:12,33)
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Deut. 5:3‑22• 3The Lord made not this covenant with our fathers, but with us, even us, who are all of us here alive this day.
 4The Lord talked with you face to face in the mount out of the midst of the fire,
 5(I stood between the Lord and you at that time, to show you the word of the Lord: for ye were afraid by reason of the fire, and went not up into the mount;) saying,
 6I am the Lord thy God, which brought thee out of the land of Egypt, from the house of bondage.
 7Thou shalt have none other gods before me.
 8Thou shalt not make thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the waters beneath the earth:
 9Thou shalt not bow down thyself unto them, nor serve them: for I the Lord thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me,
 10And showing mercy unto thousands of them that love me and keep my commandments.
 11Thou shalt not take the name of the Lord thy God in vain: for the Lord will not hold him guiltless that taketh his name in vain.
 12Keep the sabbath day to sanctify it, as the Lord thy God hath commanded thee.
 13Six days thou shalt labor, and do all thy work:
 14But the seventh day is the sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy manservant, nor thy maidservant, nor thine ox, nor thine ass, nor any of thy cattle, nor thy stranger that is within thy gates; that thy manservant and thy maidservant may rest as well as thou.
 15And remember that thou wast a servant in the land of Egypt, and that the Lord thy God brought thee out thence through a mighty hand and by a stretched out arm: therefore the Lord thy God commanded thee to keep the sabbath day.
 16Honor thy father and thy mother, as the Lord thy God hath commanded thee; that thy days may be prolonged, and that it may go well with thee, in the land which the Lord thy God giveth thee.
 17Thou shalt not kill.
 18Neither shalt thou commit adultery.
 19Neither shalt thou steal.
 20Neither shalt thou bear false witness against thy neighbor.
 21Neither shalt thou desire thy neighbor's wife, neither shalt thou covet thy neighbor's house, his field, or his manservant, or his maidservant, his ox, or his ass, or any thing that is thy neighbor's.
 22These words the Lord spake unto all your assembly in the mount out of the midst of the fire, of the cloud, and of the thick darkness, with a great voice: and he added no more. And he wrote them in two tables of stone, and delivered them unto me. (Deut. 5:3‑22)
they that.
Ex. 20:18‑19• 18And all the people saw the thunderings, and the lightnings, and the noise of the trumpet, and the mountain smoking: and when the people saw it, they removed, and stood afar off.
 19And they said unto Moses, Speak thou with us, and we will hear: but let not God speak with us, lest we die. (Ex. 20:18‑19)
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Deut. 5:24‑27• 24And ye said, Behold, the Lord our God hath showed us his glory and his greatness, and we have heard his voice out of the midst of the fire: we have seen this day that God doth talk with man, and he liveth.
 25Now therefore why should we die? for this great fire will consume us: if we hear the voice of the Lord our God any more, then we shall die.
 26For who is there of all flesh, that hath heard the voice of the living God speaking out of the midst of the fire, as we have, and lived?
 27Go thou near, and hear all that the Lord our God shall say: and speak thou unto us all that the Lord our God shall speak unto thee; and we will hear it, and do it. (Deut. 5:24‑27)
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Deut. 18:16• 16According to all that thou desiredst of the Lord thy God in Horeb in the day of the assembly, saying, Let me not hear again the voice of the Lord my God, neither let me see this great fire any more, that I die not. (Deut. 18:16)
• adding to the horror, gloom was there and darkness and tempest, not light and peace serene and bright, but just the opposite. Above the glare and the black obscurity and the storm, an unearthly trumpet sounded its alarm, and a voice of words more awful still (“Hebrews 12:18-21” by W. Kelly)

J. N. Darby Translation

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19
and trumpet’s sound, and voice of words; which they that heard, excusing themselves, declinedr the word being addressed to them any more:

JND Translation Notes

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r
As Luke 14.18. as "refused," ver. 25.

W. Kelly Translation

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19
and to trumpet’s sound, and a voice of words, which those that heard deprecateda that a word more should be addressed to them;

WK Translation Notes

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a
When the true meaning of "parētēsanto" is borne in mind, "deprecated," "declined," "excused," it makes the absence of the word "not" in some MSS. more probable.