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Hebrews 11

Heb. 11:24 KJV (With Strong’s)

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24
By faith
pistis (Greek #4102)
persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
KJV usage: assurance, belief, believe, faith, fidelity.
Pronounce: pis'-tis
Origin: from 3982
Moses
Moseus (Greek #3475)
(04872); Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver
KJV usage: Moses.
Pronounce: moce-yoos'
Origin: or Μωσῆς (mo-sace'), or Μωϋσῆς (mo-oo-sace') of Hebrew origin
p, when he was come
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
to years
megas (Greek #3173)
big (literally or figuratively, in a very wide application)
KJV usage: (+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, X to years.
Pronounce: meg'-as
Origin: (including the prolonged forms, feminine μεγάλη, plural μεγάλοι, etc.; compare also 3176, 3187)
, refused
arneomai (Greek #720)
to contradict, i.e. disavow, reject, abnegate
KJV usage: deny, refuse.
Pronounce: ar-neh'-om-ahee
Origin: perhaps from 1 (as a negative particle) and the middle voice of 4483
to be called
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
the son
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
of
thugater (Greek #2364)
a female child, or (by Hebraism) descendant (or inhabitant)
KJV usage: daughter.
Pronounce: thoo-gat'-air
Origin: apparently a primary word (compare "daughter")
Pharaoh’s
Pharao (Greek #5328)
Pharao (i.e. Pharoh), an Egyptian king
KJV usage: Pharaoh.
Pronounce: far-ah-o'
Origin: of foreign origin (06547)
daughter
thugater (Greek #2364)
a female child, or (by Hebraism) descendant (or inhabitant)
KJV usage: daughter.
Pronounce: thoo-gat'-air
Origin: apparently a primary word (compare "daughter")
;
p
Ex. 2:10‑11• 10And the child grew, and she brought him unto Pharaoh's daughter, and he became her son. And she called his name Moses: and she said, Because I drew him out of the water.
 11And it came to pass in those days, when Moses was grown, that he went out unto his brethren, and looked on their burdens: and he spied an Egyptian smiting an Hebrew, one of his brethren. (Ex. 2:10‑11)

More on:

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Daughter,
Faith,
Moses,
Pharaoh,
Pharaoh’s Daughter,
Year

Cross References

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Ministry on This Verse

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when.
Ex. 2:10• 10And the child grew, and she brought him unto Pharaoh's daughter, and he became her son. And she called his name Moses: and she said, Because I drew him out of the water. (Ex. 2:10)
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Acts 7:21‑24• 21And when he was cast out, Pharaoh's daughter took him up, and nourished him for her own son.
 22And Moses was learned in all the wisdom of the Egyptians, and was mighty in words and in deeds.
 23And when he was full forty years old, it came into his heart to visit his brethren the children of Israel.
 24And seeing one of them suffer wrong, he defended him, and avenged him that was oppressed, and smote the Egyptian: (Acts 7:21‑24)
• If providence brought him into her house, faith led him out. It was assuredly from no want of ability to estimate the advantage of his position. If the object, again, had been merely the relief of Israel by influence, or even their peaceful migration to Canaan by the skilful use of circumstances, no one could have a fairer opportunity or be better fitted to accomplish the event diplomatically or otherwise. But this would have redounded to the praise of Moses, not to the glory of God, as faith ever and rightly seeks. (“Hebrews 11:23-26” by W. Kelly)
• {v.24-26} The motives and affections which govern faith are given by God, and given by Him in order to form and govern the heart. Verses 24-26 develop this point. It is a very important principle; for we often hear providence alleged as a reason for not walking by faith. (“Hebrews 11” by J.N. Darby)
• Providence (thanks be to God!) governs circumstances; faith governs the heart and the conduct. (“Hebrews 11” by J.N. Darby)
• The parents overcame the fear of the world; their son overcame its favors. (“Faith Overcoming the Present World: Hebrews 11:23-40” by H. Smith)
• (Acts 7:20-22). There we are told that he was “exceeding fair,” that he “was learned in all the wisdom of the Egyptians, and was mighty in words and in deeds.” Here, then, was a man whose appearance was attractive, whose mind was well-stored with all the learning of the leading country of the world in that day, who could apply his wisdom with weighty words, and follow up his words with mighty deeds. (“Faith Overcoming the Present World: Hebrews 11:23-40” by H. Smith)

J. N. Darby Translation

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24
By faith Moses, when he had become great, refused to be called son of Pharaoh’s daughter;

W. Kelly Translation

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24
By faith Moses when become great refused to be called son of Pharaoh’s daughter,