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Hebrews 1

Heb. 1:6 KJV (With Strong’s)

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6
δAnd
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
again
palin (Greek #3825)
(adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
KJV usage: again.
Pronounce: pal'-in
Origin: probably from the same as 3823 (through the idea of oscillatory repetition)
, when
hotan (Greek #3752)
whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as
KJV usage: as long (soon) as, that, + till, when(-soever), while.
Pronounce: hot'-an
Origin: from 3753 and 302
he bringeth in
eisago (Greek #1521)
to introduce (literally or figuratively)
KJV usage: bring in(-to), (+ was to) lead into.
Pronounce: ice-ag'-o
Origin: from 1519 and 71
the firstbegotten
prototokos (Greek #4416)
first-born (usually as noun, literally or figuratively)
KJV usage: firstbegotten(-born).
Pronounce: pro-tot-ok'-os
Origin: from 4413 and the alternate of 5088
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the world
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oikoumene (Greek #3625)
land, i.e. the (terrene part of the) globe; specially, the Roman empire
KJV usage: earth, world.
Pronounce: oy-kou-men'-ay
Origin: feminine participle present passive of 3611 (as noun, by implication, of 1093)
, he saith
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
let
proskuneo (Greek #4352)
to fawn or crouch to, i.e. (literally or figuratively) prostrate oneself in homage (do reverence to, adore)
KJV usage: worship.
Pronounce: pros-koo-neh'-o
Origin: from 4314 and a probable derivative of 2965 (meaning to kiss, like a dog licking his master's hand)
r all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
the angels
aggelos (Greek #32)
a messenger; especially an "angel"; by implication, a pastor
KJV usage: angel, messenger.
Pronounce: ang'-el-os
Origin: from ἀγγέλλω (probably derived from 71; compare 34) (to bring tidings)
of God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
worship
proskuneo (Greek #4352)
to fawn or crouch to, i.e. (literally or figuratively) prostrate oneself in homage (do reverence to, adore)
KJV usage: worship.
Pronounce: pros-koo-neh'-o
Origin: from 4314 and a probable derivative of 2965 (meaning to kiss, like a dog licking his master's hand)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
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ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
δ
or, when he bringeth again.
r
Psa. 97:7• 7Confounded be all they that serve graven images, that boast themselves of idols: worship him, all ye gods. (Psa. 97:7)

More on:

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Angels,
God,
The World,
Worship

Cross References

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Ministry on This Verse

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And again, etc.
or, When he bringeth again.
the first-begotten.
Heb. 1:5• 5For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son? (Heb. 1:5)
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Prov. 8:24‑25• 24When there were no depths, I was brought forth; when there were no fountains abounding with water.
 25Before the mountains were settled, before the hills was I brought forth: (Prov. 8:24‑25)
;
John 1:14,18• 14And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
 18No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him. (John 1:14,18)
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John 3:16• 16For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. (John 3:16)
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Rom. 8:29• 29For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. (Rom. 8:29)
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Col. 1:15,18• 15Who is the image of the invisible God, the firstborn of every creature:
 18And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence. (Col. 1:15,18)
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1 John 4:9• 9In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. (1 John 4:9)
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Rev. 1:5• 5And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood, (Rev. 1:5)
And let.
Deut. 32:43• 43Rejoice, O ye nations, with his people: for he will avenge the blood of his servants, and will render vengeance to his adversaries, and will be merciful unto his land, and to his people. (Deut. 32:43)
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Deut. 32•  (Deut. 32)
:*Sept:;
Psa. 97:7• 7Confounded be all they that serve graven images, that boast themselves of idols: worship him, all ye gods. (Psa. 97:7)
;
Luke 2:9‑14• 9And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid.
 10And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people.
 11For unto you is born this day in the city of David a Saviour, which is Christ the Lord.
 12And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger.
 13And suddenly there was with the angel a multitude of the heavenly host praising God, and saying,
 14Glory to God in the highest, and on earth peace, good will toward men. (Luke 2:9‑14)
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1 Peter 3:22• 22Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him. (1 Peter 3:22)
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Rev. 5:9‑12• 9And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;
 10And hast made us unto our God kings and priests: and we shall reign on the earth.
 11And I beheld, and I heard the voice of many angels round about the throne and the beasts and the elders: and the number of them was ten thousand times ten thousand, and thousands of thousands;
 12Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honor, and glory, and blessing. (Rev. 5:9‑12)
• {firstborn} He is the Firstborn-the immediate expression of the rights and the glory of God. He has universal preeminence. (“Hebrews 1” by J.N. Darby)
• “Let all the angels of God worship Him” (Psa. 97:7). Not only was He the Object of adoring worship in heavenly scenes but, coming into the world, whether in past humiliation or future millennial glory, He is the Object of worship by angelic hosts. (“The Glory of the Son: Hebrews 1” by H. Smith)
• We read the Psalm and the “Him” is clearly Jehovah. We read Hebrews and the “Him” is clearly Christ. (“Hebrews 1” by F.B. Hole)

J. N. Darby Translation

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6
and again, when he bringsh in the firstborn into the habitable world, he says, And let all God’s angels worship himi.

JND Translation Notes

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h
The present tense in English gives the sense of the aorist here. The reference is to Ps. 97, where he is just coming in, in his kingdom glory; but, in a certain sense, he must be there to be worshipped. His introduction is antecedent to his worship as firstborn, but it is on introducing him that this follows (hence the aorist), not when his whole introducing is a past thing. The glory of the person of Christ is before the writer, not the time of introducing. I have no doubt that the translation I give is the only right one.
i
See Ps. 97.7. "worship" is proskuneo.

W. Kelly Translation

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6
But againa, when he bringeth in the firstborn into the inhabited earth, he saith, And let all God’s angels worship him.

WK Translation Notes

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a
The grammatical principle used in this epistle, is that when "again" is joined to a verb, it has always the sense of a second time, (chap. 4:7, 5:12, 6:1, 6). In this verse where it is not joined to a verb it means, "Again, he limiteth," not, "He limiteth a second time." The fact is that the apostle’s object appears to be, not defining time, but proving the universal homage of all God’s angels to the glory of the Son. At the same time it is frankly allowed that the fulfillment of {vi 105760}{/vi} or of {vi 115480}{/vi} as a whole awaits the Lord’s second advent.