Hanging for the Door

 •  2 min. read  •  grade level: 8
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The curtain hung at the front of the tabernacle formed the entrance into the holy place as the veil did into the most holy. The materials were the same, but there was this striking difference in the two: no cherubim were embroidered on the “hanging for the door.” If the cherubim on the veil would speak of Christ in His judicial character, their absence on the door would present Christ to us in grace. Those within the door could look without fear on that which spoke of judgment, for they were there in all the value of the blood that had been shed. Such was not the case with those without; to them judgment meant death. But God’s attitude toward the sinner is that of grace, and so in His merciful provision the cherubim were not wrought upon the door. God in Christ is now reconciling sinners to Himself; those who come to God through Christ, the door, have all fear of judgment taken from them, for they know that Christ has suffered in their stead. “Shall not come into judgment,” is true to such (John 5:2424Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life. (John 5:24)).
The veil was hung upon four pillars of shittim wood overlaid with gold. Pillars form the support of a house. In the address to Philadelphia (Rev. 3:7-137And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth; 8I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my name. 9Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee. 10Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth. 11Behold, I come quickly: hold that fast which thou hast, that no man take thy crown. 12Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name. 13He that hath an ear, let him hear what the Spirit saith unto the churches. (Revelation 3:7‑13)), the overcomers are made pillars in the temple of God; that is, a special portion and special blessing are accorded them. In the midst of weakness on every hand, Christ has been their object, and they have kept His Word and have not denied His name; all this He rewards in a marked way. The pillars supporting the veil would then speak of those who are found cleaving with purpose of heart to the Lord, and who are living epistles known and read of all men (2 Cor. 3:22Ye are our epistle written in our hearts, known and read of all men: (2 Corinthians 3:2)).
The hanging for the door was supported by five pillars. The number five speaks of responsibility toward man; the entrance to God’s presence must be through the One who has perfectly filled this place of responsibility. The sockets, or bases, of the four pillars for the veil, were of silver, showing that those who stand for Christ, stand on redemption ground. The sockets of the five pillars, for the hanging of the door, were of brass which speaks of God’s righteousness in testing man. God would have the walk of His people to be in keeping with the character of the One through whom they enter His presence — the One who so fully filled His place of responsibility toward man, and so perfectly answered to God’s righteous testing.