Habakkuk 3
Having listened to this from his watchtower, the prophet, as I may say, descends to speak with the Lord. Having been graciously visited and answered on the tower, he will now enter the sanctuary, as with the voice of prayer and praise, and in the power of that faith which had accepted the answer of God, rejoiced in it, and counted on still further blessing.
But these his closing words are very beautiful.
The answer he had just received seems at once to put him in spirit, back to the earliest days of his nation, or the time of the salvation of God, when He was beginning to make Israel His people. The Chaldean reminded him of the Egyptian and of the Amorite. And he desires that the Lord would do for Israel now in the face of the Chaldean, what in those primitive days He had done for them in the face of the Egyptian and the Amorite. He seeks that there may be “a revival”—that now in the midst of the years God would do the works which so wondrously marked the beginning of the years. And with affecting beauty, and in the broken style of one who was following the currents of a heart alive to its subject, he rehearses, as in the divine presence, those early works of Jehovah in behalf of Israel, whether accomplished in Egypt, or in the wilderness, or in Canaan, that (if I may so speak), the Lord might look at those mighty doings of His, and do the like in these present Chaldean times. It is as if Habakkuk were lifting up the bow under the eye of God in the day of the cloud; so that, looking at it, He might remember His covenant, His grace, and His power for His saints, His promises and His mercies, and save His people from this threatened overwhelming.
For as yet the Lord had only promised judgment on the Chaldean. (See Hab. 2.) He had not spoken of the final restoration and glory of Israel; but Habakkuk must have this also promised and secured; and therefore he prays for “a revival” of His work in behalf of Israel.
And then, at the very end, as the just man living by faith, whom the Lord’s word had already told him of (see Hab. 2), he utters his present full confidence in God. He tells, indeed, how the Lord’s word about the coming of the Chaldean had frightened him, so that he was as one astonished, or as a dead man; but that now, as a man of faith, he knows that he has but to wait, through a season of discipline and patience, assured that all will end in the salvation of God. And in the joyous assurance of this, he sings to the chief singer on his stringed instrument; and as Jehoshaphat entered the battle with the song of victory on his lips (2 Chron. 20:21-2221And when he had consulted with the people, he appointed singers unto the Lord, and that should praise the beauty of holiness, as they went out before the army, and to say, Praise the Lord; for his mercy endureth for ever. 22And when they began to sing and to praise, the Lord set ambushments against the children of Ammon, Moab, and mount Seir, which were come against Judah; and they were smitten. (2 Chronicles 20:21‑22)), so Habakkuk now enters on the season of the vision, or of the exercise of faith and patience, in the joy of the Lord, and with a song prepared as for a day of glory.