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Habakkuk 2

Hab. 2:13 KJV (With Strong’s)

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13
Behold, is it not of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
of hosts
tsaba' (Hebrew #6635)
from 6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
KJV usage: appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare).
Pronounce: tsaw-baw'
Origin: or (feminine) tsbadah {tseb-aw-aw'}
that the people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
shall labor
yaga` (Hebrew #3021)
properly, to gasp; hence, to be exhausted, to tire, to toil
KJV usage: faint, (make to) labour, (be) weary.
Pronounce: yaw-gah'
Origin: a primitive root
in the very
day (Hebrew #1767)
enough (as noun or adverb), used chiefly with preposition in phrases
KJV usage: able, according to, after (ability), among, as (oft as), (more than) enough, from, in, since, (much as is) sufficient(-ly), too much, very, when.
Pronounce: dahee
Origin: of uncertain derivation
fire
'esh (Hebrew #784)
fire (literally or figuratively)
KJV usage: burning, fiery, fire, flaming, hot.
Pronounce: aysh
Origin: a primitive word
, and the people
lom (Hebrew #3816)
from an unused root meaning to gather; a community
KJV usage: nation, people.
Pronounce: leh-ome'
Origin: or l owm {leh-ome'}
shall weary
ya`aph (Hebrew #3286)
to tire (as if from wearisome flight)
KJV usage: faint, cause to fly, (be) weary (self).
Pronounce: yaw-af'
Origin: a primitive root
themselves πfor very
day (Hebrew #1767)
enough (as noun or adverb), used chiefly with preposition in phrases
KJV usage: able, according to, after (ability), among, as (oft as), (more than) enough, from, in, since, (much as is) sufficient(-ly), too much, very, when.
Pronounce: dahee
Origin: of uncertain derivation
vanity
riyq (Hebrew #7385)
emptiness; figuratively, a worthless thing; adverbially, in vain
KJV usage: empty, to no purpose, (in) vain (thing), vanity.
Pronounce: reek
Origin: from 7324
?
π
or, in vain.

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Cross References

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is it.
Gen. 11:6‑9• 6And Jehovah said, Behold, the people [are] one, and have all one language ; and this have they begun to do; and now they will not be hindered in all that they meditate to do.
7Come, let us go down, and there confound their language, that they may not understand one another's speech .
8And Jehovah scattered them thence over the face of the whole earth. And they left off building the city.
9Therefore was its name called Babel ; because Jehovah there confounded the language of the whole earth. And Jehovah scattered them thence over the face of the whole earth.
(Gen. 11:6‑9)
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2 Sam. 15:31• 31And one told David saying, Ahithophel is among the conspirators with Absalom. Then said David, O Jehovah, I pray thee, turn the counsel of Ahithophel into foolishness. (2 Sam. 15:31)
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Job 5:13‑14• 13He taketh the wise in their craftiness,{HR}And the counsel of the cunning is overturned.
14By day they run against darkness,{HR}And as in the night they grope at noon-day.
(Job 5:13‑14)
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Psa. 39:6• 6Surely in an image doth man walk;{HR}Surely in vain are they disquieted:{HR}He hoardeth, and knoweth not who shall gather them. (Psa. 39:6)
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Psa. 127:1‑2• 1A song of the ascents: of Solomon.{HR}If Jehovah build not a house,{HR}In vain toil its builders in it;{HR}If Jehovah keep not a city,{HR}In vain watcheth a keeper.
2[It is] in vain for you rising up early,{HR}Sitting up late,{HR}Eating bread of [the] sorrows:{HR}So he giveth unto his beloved sleep.
(Psa. 127:1‑2)
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Prov. 21:30• 30[There is] no wisdom nor understanding{HR}Nor counsel against Jehovah. (Prov. 21:30)
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Isa. 41:5‑8• 5The isles saw [it] and feared; the ends of the earth were afraid, drew near, and came.
6They helped every one his neighbour, and [each] said to his brother, Be of good courage.
7So the carpenter encouraged the founder, he that smootheth [with] the hammer him that smiteth on the anvil, saying of the soldering, [it is] good: and he fasteneth it with nails, [that] it be not moved.
8But thou, Israel, my servant, Jacob whom I have chosen, the seed of Abraham my friend,
(Isa. 41:5‑8)
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Isa. 50:11• 11Behold, all ye that kindle a fire, that compass [yourselves] about with sparks: walk in the light of your fire, and in the sparks [that] ye have kindled. This shall ye have of my hand; ye shall lie down in sorrow. (Isa. 50:11)
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Isa. 55:2• 2Wherefore do ye weigh money for [that which is] not bread? and your labour for [that which] satisfieth not? Hearken diligently unto me, and eat ye [that which is] good, and let your soul delight itself in fatness. (Isa. 55:2)
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Jer. 51:58,64• 58Thus saith Jehovah of hosts, The broad walls of Babylon shall be utterly broken, and her high gates shall be burned with fire; and the people shall labour in vain, and the folk in the fire, and they shall be weary.
64and shalt say, Thus shall Babylon sink, and shall not rise, because of the evil that I will bring upon it: and they shall be weary. Thus far the words of Jeremiah.
(Jer. 51:58,64)
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Mal. 1:4• 4Whereas Edom saith, We are impoverished, but we will return and build the desolate places, Thus saith Jehovah of hosts, They shall build, but I will throw down; and they shall call them, The border of wickedness, and, The people against whom Jehovah hath indignation forever. (Mal. 1:4)
for very vanity.
or, in vain.

J. N. Darby Translation

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13
Behold, is it not of Jehovah of hosts that the peoples labour for the fire, and the nationsg weary themselves in vainh?

JND Translation Notes

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g
Leummim, Ps. 2.1.
h
Or "to no purpose." see Jer. 51.58; Isa. 30.7.

W. Kelly Translation

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13
Behold, is it not of the Jehovah of hosts that the people shall labour in the very fire, and the people shall weary themselves for very vanity?