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Habakkuk 2

Hab. 2:13 KJV (With Strong’s)

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13
Behold, is it not of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
of hosts
tsaba' (Hebrew #6635)
from 6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
KJV usage: appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare).
Pronounce: tsaw-baw'
Origin: or (feminine) tsbadah {tseb-aw-aw'}
that the people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
shall labor
yaga` (Hebrew #3021)
properly, to gasp; hence, to be exhausted, to tire, to toil
KJV usage: faint, (make to) labour, (be) weary.
Pronounce: yaw-gah'
Origin: a primitive root
in the very
day (Hebrew #1767)
enough (as noun or adverb), used chiefly with preposition in phrases
KJV usage: able, according to, after (ability), among, as (oft as), (more than) enough, from, in, since, (much as is) sufficient(-ly), too much, very, when.
Pronounce: dahee
Origin: of uncertain derivation
fire
'esh (Hebrew #784)
fire (literally or figuratively)
KJV usage: burning, fiery, fire, flaming, hot.
Pronounce: aysh
Origin: a primitive word
, and the people
lom (Hebrew #3816)
from an unused root meaning to gather; a community
KJV usage: nation, people.
Pronounce: leh-ome'
Origin: or l owm {leh-ome'}
shall weary
ya`aph (Hebrew #3286)
to tire (as if from wearisome flight)
KJV usage: faint, cause to fly, (be) weary (self).
Pronounce: yaw-af'
Origin: a primitive root
themselves πfor very
day (Hebrew #1767)
enough (as noun or adverb), used chiefly with preposition in phrases
KJV usage: able, according to, after (ability), among, as (oft as), (more than) enough, from, in, since, (much as is) sufficient(-ly), too much, very, when.
Pronounce: dahee
Origin: of uncertain derivation
vanity
riyq (Hebrew #7385)
emptiness; figuratively, a worthless thing; adverbially, in vain
KJV usage: empty, to no purpose, (in) vain (thing), vanity.
Pronounce: reek
Origin: from 7324
?
π
or, in vain.

More on:

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Fire,
Lord of Hosts

Cross References

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is it.
Gen. 11:6‑9• 6And the Lord said, Behold, the people is one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do.
 7Go to, let us go down, and there confound their language, that they may not understand one another's speech.
 8So the Lord scattered them abroad from thence upon the face of all the earth: and they left off to build the city.
 9Therefore is the name of it called Babel; because the Lord did there confound the language of all the earth: and from thence did the Lord scatter them abroad upon the face of all the earth. (Gen. 11:6‑9)
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2 Sam. 15:31• 31And one told David, saying, Ahithophel is among the conspirators with Absalom. And David said, O Lord, I pray thee, turn the counsel of Ahithophel into foolishness. (2 Sam. 15:31)
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Job 5:13‑14• 13He taketh the wise in their own craftiness: and the counsel of the froward is carried headlong.
 14They meet with darkness in the daytime, and grope in the noonday as in the night. (Job 5:13‑14)
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Psa. 39:6• 6Surely every man walketh in a vain show: surely they are disquieted in vain: he heapeth up riches, and knoweth not who shall gather them. (Psa. 39:6)
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Psa. 127:1‑2• 1<<A Song of degrees for Solomon.>> Except the Lord build the house, they labor in vain that build it: except the Lord keep the city, the watchman waketh but in vain.
 2It is vain for you to rise up early, to sit up late, to eat the bread of sorrows: for so he giveth his beloved sleep. (Psa. 127:1‑2)
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Prov. 21:30• 30There is no wisdom nor understanding nor counsel against the Lord. (Prov. 21:30)
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Isa. 41:5‑8• 5The isles saw it, and feared; the ends of the earth were afraid, drew near, and came.
 6They helped every one his neighbor; and every one said to his brother, Be of good courage.
 7So the carpenter encouraged the goldsmith, and he that smootheth with the hammer him that smote the anvil, saying, It is ready for the sodering: and he fastened it with nails, that it should not be moved.
 8But thou, Israel, art my servant, Jacob whom I have chosen, the seed of Abraham my friend. (Isa. 41:5‑8)
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Isa. 50:11• 11Behold, all ye that kindle a fire, that compass yourselves about with sparks: walk in the light of your fire, and in the sparks that ye have kindled. This shall ye have of mine hand; ye shall lie down in sorrow. (Isa. 50:11)
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Isa. 55:2• 2Wherefore do ye spend money for that which is not bread? and your labor for that which satisfieth not? hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness. (Isa. 55:2)
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Jer. 51:58,64• 58Thus saith the Lord of hosts; The broad walls of Babylon shall be utterly broken, and her high gates shall be burned with fire; and the people shall labor in vain, and the folk in the fire, and they shall be weary.
 64And thou shalt say, Thus shall Babylon sink, and shall not rise from the evil that I will bring upon her: and they shall be weary. Thus far are the words of Jeremiah. (Jer. 51:58,64)
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Mal. 1:4• 4Whereas Edom saith, We are impoverished, but we will return and build the desolate places; thus saith the Lord of hosts, They shall build, but I will throw down; and they shall call them, The border of wickedness, and, The people against whom the Lord hath indignation for ever. (Mal. 1:4)
for very vanity.
or, in vain.

J. N. Darby Translation

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13
Behold, is it not of Jehovah of hosts that the peoples labour for the fire, and the nationsg weary themselves in vainh?

JND Translation Notes

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g
Leummim, Ps. 2.1.
h
Or "to no purpose." see Jer. 51.58; Isa. 30.7.

W. Kelly Translation

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13
Behold, is it not of the Jehovah of hosts that the people shall labour in the very fire, and the people shall weary themselves for very vanity?