Gleanings 94

 •  5 min. read  •  grade level: 7
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We never find that the mere thought of the glory to come enables the mind to look forward to it; we want something more. When it came to John at Patmos, he felt, " I am an outcast now:" but the thought his heart laid hold of was, " He has loved me and washed me from my sins in his own blood."
What so sweet as the thought of the worship that will be rendered to God and to the Lamb in presence of the glory Christ will be the guide of it, and its object too: that is the sweetest thought of all. (God and the Lamb are the light of the holy city.) If I take Christ as the light, the rays of light that stream forth from Him will shine through the city and the golden street: we being the medium through which the light shines down upon the earth; not seeing it stained as now with sin, but the people looking up to the glory which shines down through the city-but never mistaking the bride for the light. As you may see a cloud bearing light, colored by the sun, so we see the city lighted by God and the Lamb. If Christ were not God. the light could not shine out. We shall be brought into the closest association with God. Most blessed to find a Man on the throne of God, all the universe owning Him as God, but we shall reign with Him; He has a throne of His own, on which we shall sit with Him and reign with Him. The bride will see Him as God, having the glory of God, in a place of which God and the Lamb are the light, and it shines through her. But there is something else, much lower down, connected with the human heart; the first Adam in Paradise had all blessing. Ah! but if he had had no help-meet for him, no one with whom to share his thoughts, and feelings, would he have been happy? And Christ, the last Adam, is in heaven as Son of God connected with worship and government; but as Son of Man, as the One on whose bosom John lay, the One who wept at the grave of Lazarus, has He no need of human affections? Yes, all will be as perfect on the human as on the divine side. Yes, He will have the human family gathered round Him. Eve, sitting in the garden of Eden, shared all with Adam, she was the complement of Adam's happiness, set there for him by God.
It is not government, not the throne, not the giving of light, that the last chapter of Revelation ends with:-it ends with a sort of converse, in which the heart's affections are seen. The heart of Christ responds, as one man might speak to another, when He is invited to come. " The Spirit and the bride say, Come!" and the Lord Jesus answers, " Behold I come quickly!" And again the heart of the bride replies, " Even so, come, Lord Jesus!" How blessed all this! If God has set you apart for Christ, you are His.
As Solomon sent down into Egypt for a stranger to make her his wife, so God has chosen me, the believer may say, taken me out of the world, and set me apart as part of the bride; and the moment Christ takes the glory, I shall meet Himself.
The heart God has formed for the Lord Jesus, ca never speak to another, but can turn to Him only asking Him to come. Could God propose to you heart anything more blessed than the being set apart for Him who is the object of His own delight? Has He formed your heart for that Son in whom is all His own heart's delight?
It is blessed to be in the wilderness, if there is any little thing Christ can give us to do, but more blessed still to have something put into our hearts that enables us to say to Christ, " Come, Lord Jesus!" It is too so sweet that in reference to this hope and those who know it, nothing can come in between the heart and it; whilst you judge your practical inconsistency, you can allow nothing to come between. The Lord says, in the midst of all failure and inconsistency, " I come quickly; surely I come quickly," and the heart answers in the midst of it all, " Even so, come, Lord Jesus.''
Does that Lord see many a one, here and there, whose heart is formed by the thought of His coming, as a thought that has power to form and fashion it entirely anew? Are His thoughts first about the deep sands and difficulties we are • in down here? No! His first thought is that there is a response to His own heart in the hearts of a people here, that they desire what He desires, that they are waiting with Himself. Take th:s thought simply: suppose a mother were told that her son had been walking up and down the street for an hour expecting to see her; what a stir it would cause in the heart of that mother, all her feelings would be stirred up and occupied with the thought of this child waiting for her. Just so with the Lord, in the blessed way He has formed the hearts of His people to wait for Him till He comes. I might bring the report to a mother of her child waiting for her, but I need not report it to our Lord; He has so formed my heart that I feel I must see Him. He needs no report, He sees the waking up of my heart morning by morning-sees that its first thought is that I am waiting for Him; that it is not with my perplexities and difficulties that I am occupied, but with His coming.