Articles on

Genesis 48

Gen. 48:15 KJV (With Strong’s)

+
15
And he blessed
barak (Hebrew #1288)
to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
KJV usage: X abundantly, X altogether, X at all, blaspheme, bless, congratulate, curse, X greatly, X indeed, kneel (down), praise, salute, X still, thank.
Pronounce: baw-rak'
Origin: a primitive root
Joseph
Yowceph (Hebrew #3130)
let him add (or perhaps simply active participle adding); Joseph, the name of seven Israelites
KJV usage: Joseph. Compare 3084.
Pronounce: yo-safe'
Origin: future of 3254
, and said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
, before
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
whomk my fathers
'ab (Hebrew #1)
father, in a literal and immediate, or figurative and remote application)
KJV usage: chief, (fore-)father(-less), X patrimony, principal. Compare names in "Abi-".
Pronounce: awb
Origin: a primitive word
Abraham
'Abraham (Hebrew #85)
father of a multitude; Abraham, the later name of Abram
KJV usage: Abraham.
Pronounce: ab-raw-hawm'
Origin: contracted from 1 and an unused root (probably meaning to be populous)
and Isaac
Yitschaq (Hebrew #3327)
laughter (i.e. mochery); Jitschak (or Isaac), son of Abraham
KJV usage: Isaac. Compare 3446.
Pronounce: yits-khawk'
Origin: from 6711
did walk
halak (Hebrew #1980)
a primitive root; to walk (in a great variety of applications, literally and figuratively)
KJV usage: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, + be eased, enter, exercise (self), + follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), + greater, grow, be wont to haunt, lead, march, X more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), + send, speedily, spread, still, surely, + tale-bearer, + travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-)faring man, X be weak, whirl.
Pronounce: haw-lak'
Origin: akin to 3212
, the God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
whichm fed
ra`ah (Hebrew #7462)
to tend a flock; i.e. pasture it; intransitively, to graze (literally or figuratively); generally to rule; by extension, to associate with (as a friend)
KJV usage: X break, companion, keep company with, devour, eat up, evil entreat, feed, use as a friend, make friendship with, herdman, keep (sheep)(-er), pastor, + shearing house, shepherd, wander, waste.
Pronounce: raw-aw'
Origin: a primitive root
me all my life long
`owd (Hebrew #5750)
from 5749; properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more
KJV usage: again, X all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), X once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within).
Pronounce: ode
Origin: or rod {ode}
unto this day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
,

More on:

+

Cross References

+
blessed.
did walk.
Gen. 5:22‑24• 22And Enoch walked with God after he had begotten Methushelah three hundred years, and begot sons and daughters.
23And all the days of Enoch were three hundred and sixty-five years.
24And Enoch walked with God; and he was not, for God took him.
(Gen. 5:22‑24)
;
Gen. 6:9• 9This is the history of Noah. Noah was a just man, perfect amongst his generations: Noah walked with God. (Gen. 6:9)
;
Gen. 17:1• 1And Abram was ninety-nine years old, when Jehovah appeared to Abram, and said to him, I am the Almighty *God: walk before my face, and be perfect. (Gen. 17:1)
;
Gen. 24:20• 20And she hasted and emptied her pitcher into the trough, and ran again to the well to draw water; and she drew for all his camels. (Gen. 24:20)
;
1 Kings 3:6• 6And Solomon said, Thou hast shewn unto thy servant David my father great loving-kindness, according as he walked before thee in truth, and in righteousness, and in uprightness of heart with thee; and thou hast kept for him this great loving-kindness, that thou hast given him a son who sits upon his throne, as it is this day. (1 Kings 3:6)
;
Psa. 16:8• 8I have set Jehovah continually before me; because he is at my right hand, I shall not be moved. (Psa. 16:8)
;
Isa. 30:21• 21And when ye turn to the right hand or when ye turn to the left, thine ears shall hear a word behind thee, saying, This is the way, walk ye in it. (Isa. 30:21)
;
Jer. 8:2• 2and they shall spread them out to the sun and to the moon and to all the host of the heavens, which they have loved, and which they have served, and after which they have walked, and which they have sought, and which they have worshipped: they shall not be gathered, nor be buried; they shall be for dung upon the face of the ground. (Jer. 8:2)
;
Luke 1:6• 6And they were both just before God, walking in all the commandments and ordinances of the Lord blameless. (Luke 1:6)
;
1 Cor. 10:31• 31Whether therefore ye eat, or drink, or whatever ye do, do all things to God's glory. (1 Cor. 10:31)
;
2 Cor. 1:12• 12For our boasting is this, the testimony of our conscience, that in simplicity and sincerity before God, (not in fleshly wisdom but in God's grace,) we have had our conversation in the world, and more abundantly towards you. (2 Cor. 1:12)
;
Col. 2:6• 6As therefore ye have received the Christ, Jesus the Lord, walk in him, (Col. 2:6)
;
1 Thess. 2:12• 12that ye should walk worthy of God, who calls you to his own kingdom and glory. (1 Thess. 2:12)
fed me.
Gen. 28:20,22• 20And Jacob vowed a vow, saying, If God will be with me, and keep me on this road that I go, and will give me bread to eat, and a garment to put on,
22And this stone, which I have set up for a pillar, shall be God's house; and of all that thou wilt give me I will without fail give the tenth to thee.
(Gen. 28:20,22)
;
Psa. 23:1• 1A Psalm of David. Jehovah is my shepherd; I shall not want. (Psa. 23:1)
;
Psa. 37:3• 3Confide in Jehovah, and do good; dwell in the land, and feed on faithfulness; (Psa. 37:3)
;
Psa. 103:4‑5• 4Who redeemeth thy life from the pit, who crowneth thee with loving-kindness and tender mercies;
5Who satisfieth thine old age with good things; thy youth is renewed like the eagle's.
(Psa. 103:4‑5)
;
Eccl. 2:24‑25• 24There is nothing good for man, but that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God.
25For who can eat, or who be eager, more than I?
(Eccl. 2:24‑25)
;
Eccl. 5:12,18• 12The sleep of the labourer is sweet, whether he have eaten little or much; but the fulness of the rich doth not suffer him to sleep.
18Behold what I have seen good and comely: it is to eat and to drink, and to enjoy good in all his labour wherewith man laboureth under the sun, all the days of his life which God hath given him: for that is his portion.
(Eccl. 5:12,18)
;
Eccl. 6:7• 7All the labour of man is for his mouth, and yet the appetite is not filled. (Eccl. 6:7)
;
Isa. 33:16• 16he shall dwell on high, the fortresses of the rocks shall be his high retreat; bread shall be given him, his water shall be sure. (Isa. 33:16)
;
Matt. 6:25‑34• 25For this cause I say unto you, Do not be careful about your life, what ye should eat and what ye should drink; nor for your body what ye should put on. Is not the life more than food, and the body than raiment?
26Look at the birds of the heaven, that they sow not, nor reap, nor gather into granaries, and your heavenly Father nourishes them. Are *ye* not much more excellent than they?
27But which of you by carefulness can add to his growth one cubit?
28And why are ye careful about clothing? Observe with attention the lilies of the field, how they grow: they toil not, neither do they spin;
29but I say unto you, that not even Solomon in all his glory was clothed as one of these.
30But if God so clothe the herbage of the field, which is to-day, and to-morrow is cast into the oven, will he not much rather you, O ye of little faith?
31Be not therefore careful, saying, What shall we eat? or What shall we drink? or What shall we put on?
32for all these things the nations seek after; for your heavenly Father knows that ye have need of all these things.
33But seek ye first the kingdom of God and his righteousness, and all these things shall be added unto you.
34Be not careful therefore for the morrow, for the morrow shall be careful about itself. Sufficient to the day is its own evil.
(Matt. 6:25‑34)
;
1 Tim. 6:6‑10• 6But piety with contentment *is* great gain.
7For we have brought nothing into the world: it is manifest that neither can we carry anything out.
8But having sustenance and covering, we will be content with these.
9But those who desire to be rich fall into temptation and a snare, and many unwise and hurtful lusts, which plunge men into destruction and ruin.
10For the love of money is the root of every evil; which some having aspired after, have wandered from the faith, and pierced themselves with many sorrows.
(1 Tim. 6:6‑10)

J. N. Darby Translation

+
15
And he blessed Joseph, and said, The God before whom my fathers Abraham and Isaac walked, the God that shepherded me all my life long to this day,