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Genesis 27

Gen. 27:34 KJV (With Strong’s)

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34
And when Esau
`Esav (Hebrew #6215)
rough (i.e. sensibly felt); Esav, a son of Isaac, including his posterity
KJV usage: Esau.
Pronounce: ay-sawv'
Origin: apparently a form of the passive participle of 6213 in the original sense of handling
heard
shama` (Hebrew #8085)
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
KJV usage: X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.
Pronounce: shaw-mah'
Origin: a primitive root
the words
dabar (Hebrew #1697)
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
KJV usage: act, advice, affair, answer, X any such (thing), because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune(-ication), + concern(-ing), + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, (no) thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some (uncleanness), somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what(-soever), + wherewith, which, word, work.
Pronounce: daw-baw'
Origin: from 1696
of his father
'ab (Hebrew #1)
father, in a literal and immediate, or figurative and remote application)
KJV usage: chief, (fore-)father(-less), X patrimony, principal. Compare names in "Abi-".
Pronounce: awb
Origin: a primitive word
, he cried
tsa`aq (Hebrew #6817)
to shriek; (by implication) to proclaim (an assembly)
KJV usage: X at all, call together, cry (out), gather (selves) (together).
Pronounce: tsaw-ak'
Origin: a primitive root
with a great
gadowl (Hebrew #1419)
from 1431; great (in any sense); hence, older; also insolent
KJV usage: + aloud, elder(-est), + exceeding(-ly), + far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, X sore, (X ) very.
Pronounce: gaw-dole'
Origin: or (shortened) gadol {gaw-dole'}
and exceeding
m`od (Hebrew #3966)
properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlative; especially when repeated)
KJV usage: diligently, especially, exceeding(-ly), far, fast, good, great(-ly), X louder and louder, might(-ily, -y), (so) much, quickly, (so) sore, utterly, very (+ much, sore), well.
Pronounce: meh-ode'
Origin: from the same as 181
bitter
mar (Hebrew #4751)
from 4843; bitter (literally or figuratively); also (as noun) bitterness, or (adverbially) bitterly
KJV usage: + angry, bitter(-ly, -ness), chafed, discontented, X great, heavy.
Pronounce: mar
Origin: or (feminine) marah {maw-raw'}
cry
tsa`aqah (Hebrew #6818)
a shriek
KJV usage: cry(-ing).
Pronounce: tsah-ak-aw'
Origin: from 6817
, and said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto his father
'ab (Hebrew #1)
father, in a literal and immediate, or figurative and remote application)
KJV usage: chief, (fore-)father(-less), X patrimony, principal. Compare names in "Abi-".
Pronounce: awb
Origin: a primitive word
, Bless
barak (Hebrew #1288)
to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
KJV usage: X abundantly, X altogether, X at all, blaspheme, bless, congratulate, curse, X greatly, X indeed, kneel (down), praise, salute, X still, thank.
Pronounce: baw-rak'
Origin: a primitive root
me, even me alsob, O my father
'ab (Hebrew #1)
father, in a literal and immediate, or figurative and remote application)
KJV usage: chief, (fore-)father(-less), X patrimony, principal. Compare names in "Abi-".
Pronounce: awb
Origin: a primitive word
.
b
Prov. 1:31• 31therefore shall they eat of the fruit of their way, and be filled with their own devices. (Prov. 1:31)
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Heb. 12:17• 17for ye know that also afterwards, desiring to inherit the blessing, he was rejected, (for he found no place for repentance) although he sought it earnestly with tears. (Heb. 12:17)

More on:

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Esau,
Father

Cross References

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Ministry on This Verse

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he cried.
1 Sam. 30:4• 4Then David and the people that were with him lifted up their voice and wept, until they had no more power to weep. (1 Sam. 30:4)
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Prov. 1:24‑28,31• 24Because I have called, and ye refused; I have stretched out my hand, and no one regarded;
 25and ye have rejected all my counsel, and would none of my reproof:
 26I also will laugh in your calamity, I will mock when your fear cometh;
 27when your fear cometh as sudden destruction, and your calamity cometh as a whirlwind; when distress and anguish come upon you:
 28--then will they call upon me, but I will not answer; they will seek me early, and shall not find me.
 31therefore shall they eat of the fruit of their way, and be filled with their own devices. (Prov. 1:24‑28,31)
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Prov. 19:3• 3The folly of man distorteth his way, and his heart is irritated against Jehovah. (Prov. 19:3)
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Luke 13:24‑28• 24Strive with earnestness to enter in through the narrow door, for many, I say to you, will seek to enter in and will not be able.
 25From the time that the master of the house shall have risen up and shall have shut the door, and ye shall begin to stand without and to knock at the door, saying, Lord, open to us; and he answering shall say to you, I know you not whence ye are:
 26then shall ye begin to say, We have eaten in thy presence and drunk, and thou hast taught in our streets;
 27and he shall say, I tell you, I do not know you whence ye are; depart from me, all ye workers of iniquity.
 28There shall be the weeping and the gnashing of teeth, when ye shall see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, but yourselves cast out. (Luke 13:24‑28)
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Heb. 12:17• 17for ye know that also afterwards, desiring to inherit the blessing, he was rejected, (for he found no place for repentance) although he sought it earnestly with tears. (Heb. 12:17)
• Esau had deliberately given up the right, when he had the choice: God was not in his thoughts: he cannot receive the blessing when the consequences are there. Man must act by faith alone, when the consequences are not seen, in order to be blessed, when the time for blessing comes. (“Genesis 27” by J.N. Darby)

J. N. Darby Translation

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34
When Esau heard the words of his father, he cried with a great and exceeding bitter cry, and said to his father, Bless me—me also, my father!