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Genesis 22

Gen. 22:9 KJV (With Strong’s)

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9
And they came
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
to the place
maqowm (Hebrew #4725)
also (feminine) mqowmah {mek-o-mah'}; or mqomah {mek-o-mah'}; from 6965; properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
KJV usage: country, X home, X open, place, room, space, X whither(-soever).
Pronounce: maw-kome'
Origin: or maqom {maw-kome'}
which God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
had told
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
him of; and Abraham
'Abraham (Hebrew #85)
father of a multitude; Abraham, the later name of Abram
KJV usage: Abraham.
Pronounce: ab-raw-hawm'
Origin: contracted from 1 and an unused root (probably meaning to be populous)
built
banah (Hebrew #1129)
to build (literally and figuratively)
KJV usage: (begin to) build(-er), obtain children, make, repair, set (up), X surely.
Pronounce: baw-naw'
Origin: a primitive root
an altar
mizbeach (Hebrew #4196)
an altar
KJV usage: altar.
Pronounce: miz-bay'-akh
Origin: from 2076
there, and laid
`arak (Hebrew #6186)
to set in a row, i.e. arrange, put in order (in a very wide variety of applications)
KJV usage: put (set) (the battle, self) in array, compare, direct, equal, esteem, estimate, expert (in war), furnish, handle, join (battle), ordain, (lay, put, reckon up, set) (in) order, prepare, tax, value.
Pronounce: aw-rak'
Origin: a primitive root
the wood
`ets (Hebrew #6086)
a tree (from its firmness); hence, wood (plural sticks)
KJV usage: + carpenter, gallows, helve, + pine, plank, staff, stalk, stick, stock, timber, tree, wood.
Pronounce: ates
Origin: from 6095
in order
`arak (Hebrew #6186)
to set in a row, i.e. arrange, put in order (in a very wide variety of applications)
KJV usage: put (set) (the battle, self) in array, compare, direct, equal, esteem, estimate, expert (in war), furnish, handle, join (battle), ordain, (lay, put, reckon up, set) (in) order, prepare, tax, value.
Pronounce: aw-rak'
Origin: a primitive root
, and bound
`aqad (Hebrew #6123)
to tie with thongs
KJV usage: bind.
Pronounce: aw-kad'
Origin: a primitive root
c Isaac
Yitschaq (Hebrew #3327)
laughter (i.e. mochery); Jitschak (or Isaac), son of Abraham
KJV usage: Isaac. Compare 3446.
Pronounce: yits-khawk'
Origin: from 6711
his son
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
, andd laid
suwm (Hebrew #7760)
a primitive root; to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
KJV usage: X any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, + disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, + name, X on, ordain, order, + paint, place, preserve, purpose, put (on), + regard, rehearse, reward, (cause to) set (on, up), shew, + stedfastly, take, X tell, + tread down, ((over-))turn, X wholly, work.
Pronounce: soom
Origin: or siym {seem}
him on the altar
mizbeach (Hebrew #4196)
an altar
KJV usage: altar.
Pronounce: miz-bay'-akh
Origin: from 2076
upon
ma`al (Hebrew #4605)
properly, the upper part, used only adverbially with prefix upward, above, overhead, from the top, etc.
KJV usage: above, exceeding(-ly), forward, on (X very) high, over, up(-on, -ward), very.
Pronounce: mah'al
Origin: from 5927
the wood
`ets (Hebrew #6086)
a tree (from its firmness); hence, wood (plural sticks)
KJV usage: + carpenter, gallows, helve, + pine, plank, staff, stalk, stick, stock, timber, tree, wood.
Pronounce: ates
Origin: from 6095
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place.
Gen. 22:2‑4• 2And he said, Take now thy son, thine only son, whom thou lovest, Isaac, and get thee into the land of Moriah, and there offer him up for a burnt-offering on one of the mountains which I will tell thee of.
3And Abraham rose early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son; and he clave the wood for the burnt-offering, and rose up and went to the place that God had told him of.
4On the third day Abraham lifted up his eyes and saw the place from afar.
(Gen. 22:2‑4)
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Matt. 21:1‑46• 1And when they drew near to Jerusalem and came to Bethphage, at the mount of Olives, then Jesus sent two disciples,
2saying to them, Go into the village over against you, and immediately ye will find an ass tied, and a colt with it; loose them and lead them to me.
3And if any one say anything to you, ye shall say, The Lord has need of them, and straightway he will send them.
4But all this came to pass, that that might be fulfilled which was spoken through the prophet, saying,
5Say to the daughter of Zion, Behold thy King cometh to thee, meek, and mounted upon an ass, and upon a colt the foal of an ass.
6But the disciples, having gone and done as Jesus had ordered them,
7brought the ass and the colt and put their garments upon them, and he sat on them.
8But a very great crowd strewed their own garments on the way, and others kept cutting down branches from the trees and strewing them on the way.
9And the crowds who went before him and who followed cried, saying, Hosanna to the Son of David; blessed be he who comes in the name of the Lord; hosanna in the highest.
10And as he entered into Jerusalem, the whole city was moved, saying, Who is this?
11And the crowds said, This is Jesus the prophet who is from Nazareth of Galilee.
12And Jesus entered into the temple of God, and cast out all that sold and bought in the temple, and overthrew the tables of the money-changers and the seats of those that sold the doves.
13And he says to them, It is written, My house shall be called a house of prayer, but *ye* have made it a den of robbers.
14And blind and lame came to him in the temple, and he healed them.
15And when the chief priests and the scribes saw the wonders which he wrought, and the children crying in the temple and saying, Hosanna to the Son of David, they were indignant,
16and said to him, Hearest thou what these say? And Jesus says to them, Yea; have ye never read, Out of the mouth of babes and sucklings thou hast perfected praise?
17And leaving them he went forth out of the city to Bethany, and there he passed the night.
18But early in the morning, as he came back into the city, he hungered.
19And seeing one fig-tree in the way, he came to it and found on it nothing but leaves only. And he says to it, Let there be never more fruit of thee for ever. And the fig-tree was immediately dried up.
20And when the disciples saw it, they wondered, saying, How immediately is the fig-tree dried up!
21And Jesus answering said to them, Verily I say unto you, If ye have faith, and do not doubt, not only shall ye do what is done to the fig-tree, but even if ye should say to this mountain, Be thou taken away and be thou cast into the sea, it shall come to pass.
22And all things whatsoever ye shall ask in prayer, believing, ye shall receive.
23And when he came into the temple, the chief priests and the elders of the people came to him as he was teaching, saying, By what authority doest thou these things? and who gave thee this authority?
24And Jesus answering said to them, *I* also will ask you one thing, which if ye tell me, *I* also will tell you by what authority I do these things:
25The baptism of John, whence was it? of heaven or of men? And they reasoned among themselves, saying, If we should say, Of heaven, he will say to us, Why then have ye not believed him?
26but if we should say, Of men, we fear the crowd, for all hold John for a prophet.
27And answering Jesus they said, We do not know. *He* also said to them, Neither do *I* tell you by what authority I do these things.
28But what think ye? A man had two children, and coming to the first he said, Child, go to-day, work in my vineyard.
29And he answering said, I will not; but afterwards repenting himself he went.
30And coming to the second he said likewise; and he answering said, *I* go, sir, and went not.
31Which of the two did the will of the father? They say to him, The first. Jesus says to them, Verily I say unto you that the tax-gatherers and the harlots go into the kingdom of God before you.
32For John came to you in the way of righteousness, and ye believed him not; but the tax-gatherers and the harlots believed him; but *ye* when ye saw it repented not yourselves afterwards to believe him.
33Hear another parable: There was a householder who planted a vineyard, and made a fence round it, and dug a winepress in it, and built a tower, and let it out to husbandmen, and left the country.
34But when the time of fruit drew near, he sent his bondmen to the husbandmen to receive his fruits.
35And the husbandmen took his bondmen, and beat one, killed another, and stoned another.
36Again he sent other bondmen more than the first, and they did to them in like manner.
37And at last he sent to them his son, saying, They will have respect for my son.
38But the husbandmen, seeing the son, said among themselves, This is the heir; come, let us kill him and possess his inheritance.
39And they took him, and cast him forth out of the vineyard, and killed him.
40When therefore the lord of the vineyard comes, what shall he do to those husbandmen?
41They say to him, He will miserably destroy those evil men, and let out the vineyard to other husbandmen, who shall render him the fruits in their seasons.
42Jesus says to them, Have ye never read in the scriptures, The stone which they that builded rejected, this has become the corner-stone: this is of the Lord, and it is wonderful in our eyes?
43Therefore I say to you, that the kingdom of God shall be taken from you and shall be given to a nation producing the fruits of it.
44And he that falls on this stone shall be broken, but on whomsoever it shall fall, it shall grind him to powder.
45And the chief priests and the Pharisees, having heard his parables, knew that he spoke about them.
46And seeking to lay hold of him, they were afraid of the crowds, because they held him for a prophet.
(Matt. 21:1‑46)
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Matt. 26:1‑27:66• 1And it came to pass when Jesus had finished all these sayings, he said to his disciples,
2Ye know that after two days the passover takes place, and the Son of man is delivered up to be crucified.
3Then the chief priests and the elders of the people were gathered together to the palace of the high priest who was called Caiaphas,
4and took counsel together in order that they might seize Jesus by subtlety and kill him;
5but they said, Not in the feast, that there be not a tumult among the people.
6But Jesus being in Bethany, in Simon the leper's house,
7a woman, having an alabaster flask of very precious ointment, came to him and poured it out upon his head as he lay at table.
8But the disciples seeing it became indignant, saying, To what end was this waste?
9for this might have been sold for much and been given to the poor.
10But Jesus knowing it said to them, Why do ye trouble the woman? for she has wrought a good work toward me.
11For ye have the poor always with you, but me ye have not always.
12For in pouring out this ointment on my body, she has done it for my burying.
13Verily I say to you, Wheresoever these glad tidings may be preached in the whole world, that also which this woman has done shall be spoken of for a memorial of her.
14Then one of the twelve, he who was called Judas Iscariote, went to the chief priests
15and said, What are ye willing to give me, and *I* will deliver him up to you? And they appointed to him thirty pieces of silver.
16And from that time he sought a good opportunity that he might deliver him up.
17Now on the first day of the feast of unleavened bread, the disciples came to Jesus, saying, Where wilt thou that we prepare for thee to eat the passover?
18And he said, Go into the city unto such a one, and say to him, The Teacher says, My time is near, I will keep the passover in thy house with my disciples.
19And the disciples did as Jesus had directed them, and they prepared the passover.
20And when the evening was come he lay down at table with the twelve.
21And as they were eating he said, Verily I say to you, that one of you shall deliver me up.
22And being exceedingly grieved they began to say to him, each of them, Is it *I*, Lord?
23But he answering said, He that dips his hand with me in the dish, *he* it is who shall deliver me up.
24The Son of man goes indeed, according as it is written concerning him, but woe to that man by whom the Son of man is delivered up; it were good for that man if he had not been born.
25And Judas, who delivered him up, answering said, Is it *I*, Rabbi? He says to him, *Thou* hast said.
26And as they were eating, Jesus, having taken the bread and blessed, broke it and gave it to the disciples, and said, Take, eat: this is my body.
27And having taken the cup and given thanks, he gave it to them, saying, Drink ye all of it.
28For this is my blood, that of the new covenant, that shed for many for remission of sins.
29But I say to you, that I will not at all drink henceforth of this fruit of the vine, until that day when I drink it new with you in the kingdom of my Father.
30And having sung a hymn, they went out to the mount of Olives.
31Then saith Jesus to them, All *ye* shall be offended in me during this night. For it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad.
32But after that I shall be risen, I will go before you to Galilee.
33And Peter answering said to him, If all shall be offended in thee, *I* will never be offended.
34Jesus said to him, Verily I say to thee, that during this night, before the cock shall crow, thou shalt deny me thrice.
35Peter says to him, If I should needs die with thee, I will in no wise deny thee. Likewise said all the disciples also.
36Then Jesus comes with them to a place called Gethsemane, and says to the disciples, Sit here until I go away and pray yonder.
37And taking with him Peter and the two sons of Zebedee, he began to be sorrowful and deeply depressed.
38Then he says to them, My soul is very sorrowful even unto death; remain here and watch with me.
39And going forward a little he fell upon his face, praying and saying, My Father, if it be possible let this cup pass from me; but not as *I* will, but as *thou* wilt.
40And he comes to the disciples and finds them sleeping, and says to Peter, Thus ye have not been able to watch one hour with me?
41Watch and pray, that ye enter not into temptation: the spirit indeed is ready, but the flesh weak.
42Again going away a second time he prayed saying, My Father, if this cannot pass from me unless I drink it, thy will be done.
43And coming he found them again sleeping, for their eyes were heavy.
44And leaving them, he went away again and prayed the third time, saying the same thing.
45Then he comes to the disciples and says to them, Sleep on now and take your rest; behold, the hour has drawn nigh, and the Son of man is delivered up into the hands of sinners.
46Arise, let us go; behold, he that delivers me up has drawn nigh.
47And while he was yet speaking, behold, Judas, one of the twelve, came, and with him a great crowd with swords and sticks from the chief priests and elders of the people.
48Now he that delivered him up had given them a sign, saying, Whomsoever I shall kiss, he it is: seize him.
49And immediately coming up to Jesus he said, Hail, Rabbi, and covered him with kisses.
50But Jesus said to him, My friend, for what purpose art thou come? Then coming up they laid hands upon Jesus and seized him.
51And behold, one of those with Jesus stretched out his hand and drew his sword, and smiting the bondman of the high priest took off his ear.
52Then saith Jesus to him, Return thy sword to its place; for all who take the sword shall perish by the sword.
53Or thinkest thou that I cannot now call upon my Father, and he will furnish me more than twelve legions of angels?
54How then should the scriptures be fulfilled that thus it must be?
55In that hour Jesus said to the crowds, Are ye come out as against a robber with swords and sticks to take me? I sat daily with you teaching in the temple, and ye did not seize me.
56But all this is come to pass that the scriptures of the prophets may be fulfilled. Then all the disciples left him and fled.
57Now they that had seized Jesus led him away to Caiaphas the high priest, where the scribes and the elders were assembled.
58And Peter followed him at a distance, even to the palace of the high priest, and entering in sat with the officers to see the end.
59And the chief priests and the elders and the whole sanhedrim sought false witness against Jesus, so that they might put him to death.
60And they found none, though many false witnesses came forward. But at the last two false witnesses came forward
61and said, *He* said, I am able to destroy the temple of God, and in three days build it.
62And the high priest standing up said to him, Answerest thou nothing? What do these witness against thee?
63But Jesus was silent. And the high priest answering said to him, I adjure thee by the living God that thou tell us if *thou* art the Christ the Son of God.
64Jesus says to him, *Thou* hast said. Moreover, I say to you, From henceforth ye shall see the Son of man sitting at the right hand of power, and coming on the clouds of heaven.
65Then the high priest rent his clothes, saying, He has blasphemed: what need have we any more of witnesses? behold, now ye have heard the blasphemy.
66What think ye? And they answering said, He is liable to the penalty of death.
67Then they spit in his face, and buffeted him, and some struck him with the palms of their hand,
68saying, Prophesy to us, Christ, Who is it who struck thee?
69But Peter sat without in the palace-court; and a maid came to him, saying, And *thou* wast with Jesus the Galilaean.
70But he denied before all, saying, I do not know what thou sayest.
71And when he had gone out into the entrance, another maid saw him, and says to those there, This man also was with Jesus the Nazaraean.
72And again he denied with an oath: I do not know the man.
73And after a little, those who stood there, coming to him, said to Peter, Truly *thou* too art of them, for also thy speech makes thee manifest.
74Then he began to curse and to swear, I know not the man. And immediately the cock crew.
75And Peter remembered the word of Jesus, who had said to him, Before the cock crow thou shalt deny me thrice. And he went forth without, and wept bitterly.
1And when it was morning all the chief priests and the elders of the people took counsel against Jesus so that they might put him to death.
2And having bound him they led him away, and delivered him up to Pontius Pilate, the governor.
3Then Judas, who delivered him up, seeing that he had been condemned, filled with remorse, returned the thirty pieces of silver to the chief priests and the elders,
4saying, I have sinned in having delivered up guiltless blood. But they said, What is that to us? see *thou* to that.
5And having cast down the pieces of silver in the temple, he left the place, and went away and hanged himself.
6And the chief priests took the pieces of silver and said, It is not lawful to cast them into the Corban, since it is the price of blood.
7And having taken counsel, they bought with them the field of the potter for a burying-ground for strangers.
8Wherefore that field has been called Blood-field unto this day.
9Then was fulfilled that which was spoken through Jeremias the prophet, saying, And I took the thirty pieces of silver, the price of him that was set a price on, whom they who were of the sons of Israel had set a price on,
10and they gave them for the field of the potter, according as the Lord commanded me.
11But Jesus stood before the governor. And the governor questioned him, saying, Art *thou* the King of the Jews? And Jesus said to him, Thou sayest.
12And when he was accused of the chief priests and the elders, he answered nothing.
13Then says Pilate to him, Hearest thou not how many things they witness against thee?
14And he answered him not so much as one word, so that the governor wondered exceedingly.
15Now at the feast the governor was accustomed to release one prisoner to the crowd, whom they would.
16And they had then a notable prisoner, named Barabbas.
17They therefore being gathered together, Pilate said to them, Whom will ye that I release to you, Barabbas, or Jesus who is called Christ?
18For he knew that they had delivered him up through envy.
19But, as he was sitting on the judgment-seat, his wife sent to him, saying, Have thou nothing to do with that righteous man; for I have suffered to-day many things in a dream because of him.
20But the chief priests and the elders persuaded the crowds that they should beg for Barabbas, and destroy Jesus.
21And the governor answering said to them, Which of the two will ye that I release unto you? And they said, Barabbas.
22Pilate says to them, What then shall I do with Jesus, who is called Christ? They all say, Let him be crucified.
23And the governor said, What evil then has he done? But they cried more than ever, saying, Let him be crucified.
24And Pilate, seeing that it availed nothing, but that rather a tumult was arising, having taken water, washed his hands before the crowd, saying, I am guiltless of the blood of this righteous one: see *ye* to it.
25And all the people answering said, His blood be on us and on our children.
26Then he released to them Barabbas; but Jesus, having scourged him, he delivered up that he might be crucified.
27Then the soldiers of the governor, having taken Jesus with them to the praetorium, gathered against him the whole band,
28and having taken off his garment, put on him a scarlet cloak;
29and having woven a crown out of thorns, they put it on his head, and a reed in his right hand; and, bowing the knee before him, they mocked him, saying, Hail, King of the Jews!
30And having spit upon him, they took the reed and beat him on his head.
31And when they had mocked him, they took the cloak off him, and put his own clothes on him, and led him away to crucify.
32And as they went forth they found a man of Cyrene, Simon by name; him they compelled to go with them that he might bear his cross.
33And having come to a place called Golgotha, which means Place of a skull,
34they gave to him to drink vinegar mingled with gall; and having tasted it, he would not drink.
35And having crucified him, they parted his clothes amongst themselves, casting lots.
36And sitting down, they kept guard over him there.
37And they set up over his head his accusation written: This is Jesus, the King of the Jews.
38Then are crucified with him two robbers, one on the right hand and one on the left.
39But the passers-by reviled him, shaking their heads
40and saying, Thou that destroyest the temple and buildest it in three days, save thyself. If thou art Son of God, descend from the cross.
41And in like manner the chief priests also, mocking, with the scribes and elders, said,
42He saved others, himself he cannot save. He is King of Israel: let him descend now from the cross, and we will believe on him.
43He trusted upon God; let him save him now if he will have him. For he said, I am Son of God.
44And the robbers also who had been crucified with him cast the same reproaches on him.
45Now from the sixth hour there was darkness over the whole land until the ninth hour;
46but about the ninth hour Jesus cried out with a loud voice, saying, Eli, Eli, lama sabachthani? that is, My God, my God, why hast thou forsaken me?
47And some of those who stood there, when they heard it, said, This man calls for Elias.
48And immediately one of them running and getting a sponge, having filled it with vinegar and fixed it on a reed, gave him to drink.
49But the rest said, Let be; let us see if Elias comes to save him.
50And Jesus, having again cried with a loud voice, gave up the ghost.
51And lo, the veil of the temple was rent in two from the top to the bottom, and the earth was shaken, and the rocks were rent,
52and the tombs were opened; and many bodies of the saints fallen asleep arose,
53and going out of the tombs after his arising, entered into the holy city and appeared unto many.
54But the centurion, and they who were with him on guard over Jesus, seeing the earthquake and the things that took place, feared greatly, saying, Truly this man was Son of God.
55And there were there many women beholding from afar off, who had followed Jesus from Galilee ministering to him,
56among whom was Mary of Magdala, and Mary the mother of James and Joses, and the mother of the sons of Zebedee.
57Now when even was come there came a rich man of Arimathaea, his name Joseph, who also himself was a disciple to Jesus.
58*He*, going to Pilate, begged the body of Jesus. Then Pilate commanded the body to be given up.
59And Joseph having got the body, wrapped it in a clean linen cloth,
60and laid it in his new tomb which he had hewn in the rock; and having rolled a great stone to the door of the tomb, went away.
61But Mary of Magdala was there, and the other Mary, sitting opposite the sepulchre.
62Now on the morrow, which is after the preparation, the chief priests and the Pharisees came together to Pilate,
63saying, Sir, we have called to mind that that deceiver said when he was still alive, After three days I arise.
64Command therefore that the sepulchre be secured until the third day, lest his disciples should come and steal him away, and say to the people, He is risen from the dead; and the last error shall be worse than the first.
65And Pilate said to them, Ye have a watch: go, secure it as well as ye know how.
66And they went and secured the sepulchre, having sealed the stone, with the watch besides.
(Matt. 26:1‑27:66)
built.
bound.
Psa. 118:27• 27Jehovah is *God, and he hath given us light: bind the sacrifice with cords,--up to the horns of the altar. (Psa. 118:27)
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Isa. 53:4‑10• 4Surely *he* hath borne our griefs and carried our sorrows; and we, we did regard him stricken, smitten of God, and afflicted.
5But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him, and with his stripes we are healed.
6All we like sheep have gone astray, we have turned every one to his own way; and Jehovah hath laid upon him the iniquity of us all.
7He was oppressed, and he was afflicted, but he opened not his mouth; he was led as a lamb to the slaughter, and was as a sheep dumb before her shearers, and he opened not his mouth.
8He was taken from oppression and from judgment; and who shall declare his generation? for he was cut off out of the land of the living; for the transgression of my people was he stricken.
9And men appointed his grave with the wicked, but he was with the rich in his death, because he had done no violence, neither was there guile in his mouth.
10Yet it pleased Jehovah to bruise him; he hath subjected him to suffering. When thou shalt make his soul an offering for sin, he shall see a seed, he shall prolong his days, and the pleasure of Jehovah shall prosper in his hand.
(Isa. 53:4‑10)
;
Matt. 27:2• 2And having bound him they led him away, and delivered him up to Pontius Pilate, the governor. (Matt. 27:2)
;
Mark 15:1• 1And immediately in the morning the chief priests, having taken counsel with the elders and scribes and the whole sanhedrim, bound Jesus and carried him away, and delivered him up to Pilate. (Mark 15:1)
;
John 10:17‑18• 17On this account the Father loves me, because I lay down my life that I may take it again.
18No one takes it from me, but I lay it down of myself. I have authority to lay it down and I have authority to take it again. I have received this commandment of my Father.
(John 10:17‑18)
;
Acts 8:32• 32And the passage of the scripture which he read was this: He was led as a sheep to slaughter, and as a lamb is dumb in presence of him that shears him, thus he opens not his mouth. (Acts 8:32)
;
Gal. 3:13• 13Christ has redeemed us out of the curse of the law, having become a curse for us, (for it is written, Cursed is every one hanged upon a tree,) (Gal. 3:13)
;
Eph. 5:2• 2and walk in love, even as the Christ loved us, and delivered himself up for us, an offering and sacrifice to God for a sweet-smelling savour. (Eph. 5:2)
;
Phil. 2:7‑8• 7but emptied himself, taking a bondman's form, taking his place in the likeness of men;
8and having been found in figure as a man, humbled himself, becoming obedient even unto death, and that the death of the cross.
(Phil. 2:7‑8)
;
Heb. 9:28• 28thus the Christ also, having been once offered to bear the sins of many, shall appear to those that look for him the second time without sin for salvation. (Heb. 9:28)
;
1 Peter 2:24• 24who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed. (1 Peter 2:24)
 It is one thing to trust God when I have before my eyes the channel through which the blessing is to flow; and quite another thing to trust Him when that channel is entirely stopped up. This was what proved the excellency of Abraham’s faith. He showed that he could not merely trust God for an innumerable seed while Isaac stood before him in health and vigor; but just as fully if he were a smoking victim on the altar. (Genesis 22 by C.H. Mackintosh)

J. N. Darby Translation

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And they came to the place of which God had told him. And Abraham built the altar there, and piled the wood; and he bound Isaac his son, and laid him on the altar upon the wood.