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Genesis 17

Gen. 17:19 KJV (With Strong’s)

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19
And God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Sarah
Sarah (Hebrew #8283)
Sarah, Abraham's wife
KJV usage: Sarah.
Pronounce: saw-raw'
Origin: the same as 8282
thy wife
'ishshah (Hebrew #802)
irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as 582)
KJV usage: (adulter)ess, each, every, female, X many, + none, one, + together, wife, woman. Often unexpressed in English.
Pronounce: ish-shaw'
Origin: feminine of 376 or 582
shall bear
yalad (Hebrew #3205)
to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
KJV usage: bear, beget, birth((-day)), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail(-eth, -ing woman).
Pronounce: yaw-lad'
Origin: a primitive root
thee a son
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
indeed
'abal (Hebrew #61)
nay, i.e. truly or yet
KJV usage: but, indeed, nevertheless, verily.
Pronounce: ab-awl'
Origin: apparently from 56 through the idea of negation
; and thou shalt call
qara' (Hebrew #7121)
to call out to (i.e. properly, address by name, but used in a wide variety of applications)
KJV usage: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(- ation), pronounce, publish, read, renowned, say.
Pronounce: kaw-raw'
Origin: a primitive root (rather identical with 7122 through the idea of accosting a person met)
his name
shem (Hebrew #8034)
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
KJV usage: + base, (in-)fame(-ous), named(-d), renown, report.
Pronounce: shame
Origin: a primitive word (perhaps rather from 7760 through the idea of definite and conspicuous position; compare 8064)
Isaac
Yitschaq (Hebrew #3327)
laughter (i.e. mochery); Jitschak (or Isaac), son of Abraham
KJV usage: Isaac. Compare 3446.
Pronounce: yits-khawk'
Origin: from 6711
: and I will establish
quwm (Hebrew #6965)
to rise (in various applications, literal, figurative, intensive and causative)
KJV usage: abide, accomplish, X be clearer, confirm, continue, decree, X be dim, endure, X enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, X but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-)rise (up) (again, against), rouse up, set (up), (e-)stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, - rising).
Pronounce: koom
Origin: a primitive root
my covenant
briyth (Hebrew #1285)
a compact (because made by passing between pieces of flesh)
KJV usage: confederacy, (con-)feder(-ate), covenant, league.
Pronounce: ber-eeth'
Origin: from 1262 (in the sense of cutting (like 1254))
with him for an everlasting
`owlam (Hebrew #5769)
from 5956; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always
KJV usage: alway(-s), ancient (time), any more, continuance, eternal, (for, (n-))ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world (+ without end). Compare 5331, 5703.
Pronounce: o-lawm'
Origin: or lolam {o-lawm'}
covenant
briyth (Hebrew #1285)
a compact (because made by passing between pieces of flesh)
KJV usage: confederacy, (con-)feder(-ate), covenant, league.
Pronounce: ber-eeth'
Origin: from 1262 (in the sense of cutting (like 1254))
, and with his seed
zera` (Hebrew #2233)
seed; figuratively, fruit, plant, sowing-time, posterity
KJV usage: X carnally, child, fruitful, seed(-time), sowing- time.
Pronounce: zeh'-rah
Origin: from 2232
after him
'achar (Hebrew #310)
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
KJV usage: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
Pronounce: akh-ar'
Origin: from 309
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Cross References

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Sarah.
Gen. 17:21• 21But my covenant will I establish with Isaac, whom Sarah shall bear to thee at this appointed time in the next year. (Gen. 17:21)
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Gen. 18:10‑14• 10And he said, I will certainly return unto thee according to the time of life; and lo, Sarah thy wife shall have a son. and Sarah was listening at the tent-door, which was behind him.
11Now Abraham and Sarah were old and advanced in age: it had ceased to be with Sarah after the manner of women.
12And Sarah laughed within herself, saying, After I am become old, shall I have pleasure, and my lord old?
13And Jehovah said unto Abraham, Wherefore did Sarah laugh, saying, Shall I of a surety bear a child, which am old?
14Is anything too hard for Jehovah? At the time appointed I will return unto thee, according to the time of life, and Sarah shall have a son.
(Gen. 18:10‑14)
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Gen. 21:2‑3,6• 2For Sarah conceived, and bare Abraham a son in his old age, at the set time of which God had spoken to him.
3And Abraham called the name of his son that was born unto him, whom Sarah bare to him, Isaac.
6And Sarah said, God hath made me to laugh, so that all that hear will laugh with me.
(Gen. 21:2‑3,6)
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2 Kings 4:16‑17• 16And he said, About this season, according to the time of life, thou shalt embrace a son. And she said, Nay, my lord, thou man of God, do not lie unto thine handmaid.
17And the woman conceived, and bore a son at that appointed time in the next year as Elisha had said to her.
(2 Kings 4:16‑17)
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Luke 1:13‑20• 13But the angel said to him, Fear not, Zacharias, because thy supplication has been heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John.
14And he shall be to thee joy and rejoicing: and many shall rejoice at his birth.
15He shall be great before [the] Lord, and he shall drink no wine nor strong drink; and he shall be filled with [the] Holy Spirit even from his mother's womb.
16And many of the sons of Israel shall he turn to [the] Lord their God.
17And he shall go before him in [the] spirit and power of Elias, to turn hearts of fathers to children, and disobedient ones to [the] thoughts of just [men] to make ready for [the] Lord a prepared people.
18And Zacharias said to the angel, How shall I know this, for I am an old man, and my wife advanced in years?
19And the angel answering, said to him, I am Gabriel who stand before God; and I have been sent to speak to thee and to bring these glad tidings to thee.
20And, behold, thou shall be silent, and not able to speak, till the day in which these things shall take place, because thou hast not believed my words, such as shall be fulfilled in their time.
(Luke 1:13‑20)
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Rom. 9:6‑9• 6Not however that the word of God hath failed; for not all those that are of Israel [are] Israel;
7nor because they are Abraham's seed, [are] they all children, but “In Isaac shall a seed be called to thee.”
8That is, not the children of the flesh, these [are] children of God, but the children of the promise are reckoned for seed;
9for this word is of promise, “According to this time I will come, and Sarah shall have a son.”
(Rom. 9:6‑9)
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Gal. 4:28‑31• 28But we, brethren, like Isaac, are children of promise.
29But as then he that was born according to flesh persecuted him that was according to Spirit, so now.
30But what saith the scripture? “Cast out the maidservant and her son. For in no wise shall the son of the maidservant inherit with the son of the freewoman.”
31Therefore, brethren, we are not children of a maidservant, but of the freewoman.
(Gal. 4:28‑31)
Isaac.{Yitzchak,} which we change into Isaac, signifies laughter; in allusion to Abraham's laughing, ver. 17.
By this Abraham did not express his unbelief or weakness of faith, but his joy at the prospect of the fulfilment of so glorious a promise; and to this our Lord evidently alludes, Joh 8:56.

J. N. Darby Translation

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19
And God said, Sarah thy wife shall indeed bear thee a son; and thou shalt call his name Isaaca; and I will establish my covenant with him, for an everlasting covenant for his seed after him.

JND Translation Notes

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a
Laughter.

W. Kelly Translation

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19
And God said, Sarah thy wife shall indeed bear thee a son; and thou shalt call his name Isaac; and I will establish my covenant with him, for an everlasting covenant for his seed after him.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)