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Genesis 14

Gen. 14:19 KJV (With Strong’s)

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19
And he blessed
barak (Hebrew #1288)
to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
KJV usage: X abundantly, X altogether, X at all, blaspheme, bless, congratulate, curse, X greatly, X indeed, kneel (down), praise, salute, X still, thank.
Pronounce: baw-rak'
Origin: a primitive root
him, and said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Blessed
barak (Hebrew #1288)
to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
KJV usage: X abundantly, X altogether, X at all, blaspheme, bless, congratulate, curse, X greatly, X indeed, kneel (down), praise, salute, X still, thank.
Pronounce: baw-rak'
Origin: a primitive root
be Abram
'Abram (Hebrew #87)
high father; Abram, the original name of Abraham
KJV usage: Abram.
Pronounce: ab-rawm'
Origin: contracted from 48
of the most high
'elyown (Hebrew #5945)
an elevation, i.e. (adj.) lofty (compar.); as title, the Supreme
KJV usage: (Most, on) high(-er, -est), upper(-most).
Pronounce: el-yone'
Origin: from 5927
God
'el (Hebrew #410)
strength; as adjective, mighty; especially the Almighty (but used also of any deity)
KJV usage: God (god), X goodly, X great, idol, might(-y one), power, strong. Compare names in "-el."
Pronounce: ale
Origin: shortened from 352
p, possessor
qanah (Hebrew #7069)
to erect, i.e. create; by extension, to procure, especially by purchase (causatively, sell); by implication to own
KJV usage: attain, buy(-er), teach to keep cattle, get, provoke to jealousy, possess(-or), purchase, recover, redeem, X surely, X verily.
Pronounce: kaw-naw'
Origin: a primitive root
of heaven
shamayim (Hebrew #8064)
from an unused root meaning to be lofty; the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
KJV usage: air, X astrologer, heaven(-s).
Pronounce: shaw-mah'-yim
Origin: dual of an unused singular shameh {shaw-meh'}
and earth
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
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Cross References

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Ministry on This Verse

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he blessed.
Gen. 27:4,25‑29• 4and make me savoury meat such as I love, and bring [it] to me that I may eat, in order that my soul may bless thee before I die.
25And he said, Bring [it] near to me, and I will eat of my son's venison, in order that my soul may bless thee. And he brought [it] near to him, and he did eat; and he brought him wine, and he drank.
26And Isaac his father said to him, Come near now and kiss me, my son.
27And he came near and kissed him; and he smelled the smell of his clothes, and blessed him and said, See, my son's smell, [is] as a field's smell which Jehovah hath blessed.
28And God give thee of the dew of the heavens, and of the fatness of the earth, and plenty of corn and new wine.
29Let peoples serve thee and races bow down to thee. Be lord over thy brethren, and let thy mother's sons bow down to thee. Cursed [be] every one that curseth thee, and blessed every one that blesseth thee.
(Gen. 27:4,25‑29)
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Gen. 47:7,10• 7And Joseph brought in Jacob his father and set him before Pharaoh. And Jacob blessed Pharaoh.
10And Jacob blessed Pharaoh and went out from the presence of Pharaoh.
(Gen. 47:7,10)
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Gen. 48:9‑16• 9And Joseph said to his father, They [are] my sons whom God hath given me here. And he said, Bring them, I pray thee unto me, that I may bless them.
10Now the eyes of Israel were dim for age—he could not see. And he brought them nearer to him; and he kissed them and embraced them.
11And Israel said to Joseph, I had not thought to see thy face; and, behold, God hath also let me see thy seed.
12And Joseph brought them out from between his knees, and bowed down with his face to the earth.
13And Joseph took them both, Ephraim in his right hand towards Israel's left hand, and Manasseh in his left hand towards Israel's right hand, and brought [them] near to him.
14And Israel stretched out his right hand and laid [it] on Ephraim's head—and he [was] the younger—and his left hand on Manasseh's head, guiding wittingly his hands, for Manasseh [was] the first-born.
15And he blessed Joseph and said, The God before whom walked my fathers, Abraham and Isaac, the God that tended me all my life long till this day,
16the angel that redeemed me from all evil, bless the lads; and let my name be named on them and the names of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the earth .
(Gen. 48:9‑16)
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Gen. 49:28• 28All these [are] the twelve tribes of Israel, and this [is] what their father spake to them; and he blessed them; every one according to his blessing he blessed them. (Gen. 49:28)
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Num. 6:23‑27• 23Speak unto Aaron and unto his sons, saying, On this wise ye shall bless the children of Israel, saying unto them,
24Jehovah bless thee, and keep thee:
25Jehovah make his face shine upon thee, and be gracious unto thee:
26Jehovah lift up his countenance upon thee, and give thee peace.
27And they shall put my name upon the children of Israel; and I will bless them.
(Num. 6:23‑27)
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Mark 10:16• 16And he took them up in his arms, put his hands upon them, and blessed them. (Mark 10:16)
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Heb. 7:6‑7• 6but he who hath no genealogy from them hath tithed Abraham, and hath blessed him that hath the promises.
7Now apart from all dispute the less is blessed by the better.
(Heb. 7:6‑7)
Blessed be.
high.
possessor.
 A man who was “blessed” of God, did not need to take aught from the enemy; and if “the possessor of heaven and earth” filled his vision, “the goods” of Sodom could have but little attraction. (Genesis 14 by C.H. Mackintosh)

J. N. Darby Translation

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19
And he blessed him, and said, Blessed be Abram of the Most High *Godd, possessor of heavens and earth.

JND Translation Notes

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d
El Elyon. El itself means "The Mighty"; Elyon is habitually represented by "Most High." See Note to Gen. 1.1 also Deut. 32.8.

W. Kelly Translation

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19
And he blessed him, and said, Blessed be Abram of the Most High God, possessor of heavens and earth.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)