Gedaliah: 2 Kings 25:22-26

2 Kings 25:22‑26  •  4 min. read  •  grade level: 11
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Nebuchadnezzar establishes Gedaliah the son of Ahikam over the people left in the land to be vinedressers and laborers. This Ahikam had saved Jeremiah in the days of Jehoiakim, when even as Urijah the prophet, he had prophesied against Jerusalem (Jer. 26:2424Nevertheless the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death. (Jeremiah 26:24)). No doubt this action had had its influence upon the king of Babylon, who respected and protected Jeremiah. Gedaliah dwelt at Mizpah, a strong city that Asa, king of Judah, had built with the stones of Ramah (1 Kings 15:2222Then king Asa made a proclamation throughout all Judah; none was exempted: and they took away the stones of Ramah, and the timber thereof, wherewith Baasha had builded; and king Asa built with them Geba of Benjamin, and Mizpah. (1 Kings 15:22)). It was there that Jeremiah went, and there all those from the surrounding regions who had escaped together with the poor people that were left came to seek the protection of Gedaliah, this noble lieutenant of the king of Babylon. He reassured the people, swearing to them that they had nothing to fear in accepting their servitude to the Chaldeans.
For this poor remnant there was a respite of several months. They gathered wine and summer fruits in great abundance (Jer. 40:1212Even all the Jews returned out of all places whither they were driven, and came to the land of Judah, to Gedaliah, unto Mizpah, and gathered wine and summer fruits very much. (Jeremiah 40:12)). The worship of the Lord even seems to have been held in honor again, now at a time when the temple had been completely destroyed and ruined. At least there was a “house of Jehovah” to which those who mourned over Israel’s condition could go up. The captains of the forces that remained gathered around Gedaliah, Ishmael the son of Nethaniah of the royal seed at their head. This latter, however, came with evil purposes, sent by Baalis, the king of the Ammonites, and pushed, no doubt, by his own ambition. Gedaliah warned by Johanan, one of the captains, of the treachery being planned, refused to believe it and to have part in the murder of Ishmael (Jer. 40:13-1613Moreover Johanan the son of Kareah, and all the captains of the forces that were in the fields, came to Gedaliah to Mizpah, 14And said unto him, Dost thou certainly know that Baalis the king of the Ammonites hath sent Ishmael the son of Nethaniah to slay thee? But Gedaliah the son of Ahikam believed them not. 15Then Johanan the son of Kareah spake to Gedaliah in Mizpah secretly, saying, Let me go, I pray thee, and I will slay Ishmael the son of Nethaniah, and no man shall know it: wherefore should he slay thee, that all the Jews which are gathered unto thee should be scattered, and the remnant in Judah perish? 16But Gedaliah the son of Ahikam said unto Johanan the son of Kareah, Thou shalt not do this thing: for thou speakest falsely of Ishmael. (Jeremiah 40:13‑16)). Ishmael smote him in a cowardly manner, thus for the last time rebelling against the king of Babylon’s authority. He massacred the governor’s followers and the Chaldean warriors who were found there. On the second day he killed the men who, perhaps ignorant and not free from heathen practices but with broken hearts, had come to seek the Lord; and led captive all the remainder of the people who were at Mizpah along with the king’s daughters to the Ammonites (Jer. 41:4-104And it came to pass the second day after he had slain Gedaliah, and no man knew it, 5That there came certain from Shechem, from Shiloh, and from Samaria, even fourscore men, having their beards shaven, and their clothes rent, and having cut themselves, with offerings and incense in their hand, to bring them to the house of the Lord. 6And Ishmael the son of Nethaniah went forth from Mizpah to meet them, weeping all along as he went: and it came to pass, as he met them, he said unto them, Come to Gedaliah the son of Ahikam. 7And it was so, when they came into the midst of the city, that Ishmael the son of Nethaniah slew them, and cast them into the midst of the pit, he, and the men that were with him. 8But ten men were found among them that said unto Ishmael, Slay us not: for we have treasures in the field, of wheat, and of barley, and of oil, and of honey. So he forbare, and slew them not among their brethren. 9Now the pit wherein Ishmael had cast all the dead bodies of the men, whom he had slain because of Gedaliah, was it which Asa the king had made for fear of Baasha king of Israel: and Ishmael the son of Nethaniah filled it with them that were slain. 10Then Ishmael carried away captive all the residue of the people that were in Mizpah, even the king's daughters, and all the people that remained in Mizpah, whom Nebuzar-adan the captain of the guard had committed to Gedaliah the son of Ahikam: and Ishmael the son of Nethaniah carried them away captive, and departed to go over to the Ammonites. (Jeremiah 41:4‑10)). Johanan and the captains of the forces followed him, found him near the waters of Gibeon, defeated him, and recovered the captives from him, while he succeeded in escaping with eight men and going to Baalis.
These delivered captives, filled with apprehension and wanting to go to Egypt, consult the Lord through Jeremiah to secure an answer according to their desires, but in fact they had decided to disobey if this answer would not be favorable to their purpose. The prophet solemnly warned them. If they would stay, this would be their salvation, for blessing always accompanies the accepting of God’s judgment when the soul humbly submits and in spite of everything counts upon him to bless. To go down to Egypt where they thought they would find security would be to go on to inevitable judgment (Jer. 42).
In their pride the leaders do not want to accept humiliation, and they treat the word of God as a lie. Is it not always so when God presents His word which condemns the world and the will of man to souls who have chosen the world and their own self will? In face of the most clear sentence they say: “Thou speakest falsely; Jehovah our God hath not sent thee to say” this (Jer. 43:22Then spake Azariah the son of Hoshaiah, and Johanan the son of Kareah, and all the proud men, saying unto Jeremiah, Thou speakest falsely: the Lord our God hath not sent thee to say, Go not into Egypt to sojourn there: (Jeremiah 43:2)). Thus they do not listen to the word of the Lord. Obstinate in their purpose to the end, they revolt against God and take with them Jeremiah and faithful Baruch, not wanting to leave behind these witnesses to their disobedience and of their unbelief. They forget only one thing, that they are carrying with them the Word that condemns them. Jeremiah continues to the end in his faithful exercise of the gift of prophecy that God had entrusted to him. At Tahpanhes, just as at Jerusalem, he is a witness of the true God. He announces the future invasion of Egypt by Nebuchadnezzar, who at that time would remember these revolts (Jer. 43).
These wretched folk begin again to serve other gods in the land of Egypt to which they had fled. Their state is described to us in these words: “They are not humbled unto this day, neither have they feared nor walked in My law, nor in My statutes which I set before you and before your fathers” (Jer. 44:1010They are not humbled even unto this day, neither have they feared, nor walked in my law, nor in my statutes, that I set before you and before your fathers. (Jeremiah 44:10)). So God declares that of all those who had gone down to Egypt, except for “a very small company” that would escape (Jer. 44:2828Yet a small number that escape the sword shall return out of the land of Egypt into the land of Judah, and all the remnant of Judah, that are gone into the land of Egypt to sojourn there, shall know whose words shall stand, mine, or theirs. (Jeremiah 44:28)), “none of the remnant” should “escape or remain, so as to return into the land of Judah” (Jer. 44:1414So that none of the remnant of Judah, which are gone into the land of Egypt to sojourn there, shall escape or remain, that they should return into the land of Judah, to the which they have a desire to return to dwell there: for none shall return but such as shall escape. (Jeremiah 44:14)).