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Galatians 6

Gal. 6:7 KJV (With Strong’s)

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7
Be
planao (Greek #4105)
to (properly, cause to) roam (from safety, truth, or virtue)
KJV usage: go astray, deceive, err, seduce, wander, be out of the way.
Pronounce: plan-ah'-o
Origin: from 4106
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
deceived
planao (Greek #4105)
to (properly, cause to) roam (from safety, truth, or virtue)
KJV usage: go astray, deceive, err, seduce, wander, be out of the way.
Pronounce: plan-ah'-o
Origin: from 4106
; God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
is
mukterizo (Greek #3456)
to make mouths at, i.e. ridicule
KJV usage: mock.
Pronounce: mook-tay-rid'-zo
Origin: from a derivative of the base of 3455 (meaning snout, as that whence lowing proceeds)
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
mocked
mukterizo (Greek #3456)
to make mouths at, i.e. ridicule
KJV usage: mock.
Pronounce: mook-tay-rid'-zo
Origin: from a derivative of the base of 3455 (meaning snout, as that whence lowing proceeds)
: *
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
whatsoever
ean (Greek #1437)
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
KJV usage: before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See 3361.
Pronounce: eh-an'
Origin: from 1487 and 302
a man
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
soweth
speiro (Greek #4687)
to scatter, i.e. sow (literally or figuratively)
KJV usage: sow(- er), receive seed.
Pronounce: spi'-ro
Origin: probably strengthened from 4685 (through the idea of extending)
, that
touto (Greek #5124)
that thing
KJV usage: here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
Pronounce: too'-to
Origin: neuter singular nominative or accusative case of 3778
shall he
therizo (Greek #2325)
to harvest
KJV usage: reap.
Pronounce: ther-id'-zo
Origin: from 2330 (in the sense of the crop)
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
reap
therizo (Greek #2325)
to harvest
KJV usage: reap.
Pronounce: ther-id'-zo
Origin: from 2330 (in the sense of the crop)
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Cross References

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Ministry on This Verse

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not.
Gal. 6:3• 3For if a man think himself to be something, when he is nothing, he deceiveth himself. (Gal. 6:3)
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Job 15:31• 31Let not him that is deceived trust in vanity: for vanity shall be his recompence. (Job 15:31)
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Jer. 37:9• 9Thus saith the Lord; Deceive not yourselves, saying, The Chaldeans shall surely depart from us: for they shall not depart. (Jer. 37:9)
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Obad. 3• 3The pride of thine heart hath deceived thee, thou that dwellest in the clefts of the rock, whose habitation is high; that saith in his heart, Who shall bring me down to the ground? (Obad. 3)
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Luke 21:8• 8And he said, Take heed that ye be not deceived: for many shall come in my name, saying, I am Christ; and the time draweth near: go ye not therefore after them. (Luke 21:8)
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1 Cor. 3:18• 18Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise. (1 Cor. 3:18)
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1 Cor. 6:9• 9Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, (1 Cor. 6:9)
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1 Cor. 15:33• 33Be not deceived: evil communications corrupt good manners. (1 Cor. 15:33)
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Eph. 5:6• 6Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience. (Eph. 5:6)
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2 Thess. 2:3• 3Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; (2 Thess. 2:3)
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James 1:22,26• 22But be ye doers of the word, and not hearers only, deceiving your own selves.
26If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.
(James 1:22,26)
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1 John 1:8• 8If we say that we have no sin, we deceive ourselves, and the truth is not in us. (1 John 1:8)
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1 John 3:7• 7Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous. (1 John 3:7)
God.
for.
Job 4:8• 8Even as I have seen, they that plow iniquity, and sow wickedness, reap the same. (Job 4:8)
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Prov. 1:31• 31Therefore shall they eat of the fruit of their own way, and be filled with their own devices. (Prov. 1:31)
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Prov. 6:14,19• 14Frowardness is in his heart, he deviseth mischief continually; he soweth discord.
19A false witness that speaketh lies, and he that soweth discord among brethren.
(Prov. 6:14,19)
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Prov. 11:18• 18The wicked worketh a deceitful work: but to him that soweth righteousness shall be a sure reward. (Prov. 11:18)
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Hos. 8:7• 7For they have sown the wind, and they shall reap the whirlwind: it hath no stalk: the bud shall yield no meal: if so be it yield, the strangers shall swallow it up. (Hos. 8:7)
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Hos. 10:12• 12Sow to yourselves in righteousness, reap in mercy; break up your fallow ground: for it is time to seek the Lord, till he come and rain righteousness upon you. (Hos. 10:12)
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Luke 16:25• 25But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented. (Luke 16:25)
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Rom. 2:6‑10• 6Who will render to every man according to his deeds:
7To them who by patient continuance in well doing seek for glory and honor and immortality, eternal life:
8But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,
9Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;
10But glory, honor, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:
(Rom. 2:6‑10)
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2 Cor. 9:6• 6But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully. (2 Cor. 9:6)
 God had attached infallible consequences to a man’s walk, be it after the flesh or after the Spirit. The effects followed the cause; and they could not mock God by making a profession of grace or Christianity, if they did not walk according to its spirit, as led, in a word, by the Holy Spirit, who is its practical power. (Galatians 6 by J.N. Darby)
 If we act in the flesh, we shall suffer, however much the mercy of God may mitigate the suffering when the failure is judged. On the other hand, to act in the Spirit will carry its bright reward, not only down here but in the life everlasting. (Galatians 6 by H. Smith)

J. N. Darby Translation

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Be not deceived: God is not mocked; for whatever a man shall sow, that also shall he reap.

W. Kelly Translation

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Be not deceived: God is not mocked; for whatsoever a man soweth, this also shall he reap;