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Galatians 3

Gal. 3:11 KJV (With Strong’s)

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11
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
no man
oudeis (Greek #3762)
not even one (man, woman or thing), i.e. none, nobody, nothing
KJV usage: any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
Pronounce: oo-dice'
Origin: οὐδεμία (oo-dem-ee'-ah), and neuter οὐδέν (oo-den') from 3761 and 1520
is justified
dikaioo (Greek #1344)
to render (i.e. show or regard as) just or innocent
KJV usage: free, justify(-ier), be righteous.
Pronounce: dik-ah-yo'-o
Origin: from 1342
by
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the law
nomos (Greek #3551)
law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
KJV usage: law.
Pronounce: nom'-os
Origin: from a primary νέμω (to parcel out, especially food or grazing to animals)
in the sight of
para (Greek #3844)
properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
KJV usage: above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.
Pronounce: par-ah'
Origin: a primary preposition
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, it is evident
delos (Greek #1212)
clear
KJV usage: + bewray, certain, evident, manifest.
Pronounce: day'-los
Origin: of uncertain derivation
: for
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
, The just
dikaios (Greek #1342)
equitable (in character or act); by implication, innocent, holy (absolutely or relatively)
KJV usage: just, meet, right(-eous).
Pronounce: dik'-ah-yos
Origin: from 1349
t shall live
zao (Greek #2198)
to live (literally or figuratively)
KJV usage: life(-time), (a-)live(-ly), quick.
Pronounce: dzah'-o
Origin: a primary verb
by
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
faith
pistis (Greek #4102)
persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
KJV usage: assurance, belief, believe, faith, fidelity.
Pronounce: pis'-tis
Origin: from 3982
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
t
Hab. 2:4•  (Hab. 2:4)

More on:

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Faith,
God,
Justification,
Law

Cross References

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Ministry on This Verse

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that.
Gal. 2:16• 16knowing that no man is justified by works of law, but by faith of Jesus Christ, even we believed on Christ Jesus, that we might be justified by faith of Christ and not by works of law; because by works of law shall no flesh be justified. (Gal. 2:16)
;
1 Kings 8:46•  (1 Kings 8:46)
;
Job 9:3•  (Job 9:3)
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Job 40:4•  (Job 40:4)
;
Job 42:6•  (Job 42:6)
;
Psa. 19:12•  (Psa. 19:12)
;
Psa. 130:3‑4•  (Psa. 130:3‑4)
;
Psa. 143:2•  (Psa. 143:2)
;
Eccl. 7:20•  (Eccl. 7:20)
;
Isa. 6:5•  (Isa. 6:5)
;
Isa. 53:6•  (Isa. 53:6)
;
Isa. 64:6•  (Isa. 64:6)
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James 3:2• 2For in many things we all offend. If anyone offendeth not in word, he [is] a perfect man, able to bridle the whole body also. (James 3:2)
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1 John 1:8‑10• 8If we say that we have no sin, we mislead ourselves, and the truth is not in us.
 9If we confess our sins, he is faithful and righteous to forgive us the sins, and to cleanse us from all unrighteousness.
 10If we say that we have not sinned, we make him a liar, and his word is not in us. (1 John 1:8‑10)
;
Rev. 5:9• 9And they sing a new song, saying, Thou art worthy to take the book and to open the seals thereof: for thou wast slain and hast bought [us] to God by thy blood out of every tribe and tongue and people and nation; (Rev. 5:9)
;
Rev. 7:14‑15• 14And I said to him, My lord, thou knowest. And he said to me, These are they that come out of the great tribulation, and they washed their robes and made them white in the blood of the Lamb.
 15Therefore are they before the throne of God and serve him day and night in his temple; and he that sitteth on the throne shall tabernacle over them. (Rev. 7:14‑15)
The just.
Hab. 2:4•  (Hab. 2:4)
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Rom. 1:17• 17For God's righteousness in it is revealed by faith unto faith, even as it is written, “But the righteous shall live by faith.” (Rom. 1:17)
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Heb. 10:38• 38But the just shall live by faith; and if he draw back, my soul hath no pleasure in him. (Heb. 10:38)
• In Hebrews the passage is used again in a way quite as different by the same apostle Paul. “For yet a little while, and he that shall come will come, and will not tarry. Now the just shall live by faith.” The emphasis here is not on “the just” which is strong in Romans {Rom. 1:17}, nor upon “faith” which is strong in Galatians {Gal. 3:11}, but on “live” which is as strong here {Heb. 10:38}. (“Habakkuk 2” by W. Kelly)

J. N. Darby Translation

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11
but that byg law no one is justified with God is evident, because The just shall live on the principle of faithh;

JND Translation Notes

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g
En. meaning "in the power of," "in virtue of," "according to the principle and nature of."
h
See Hab. 2.4.

W. Kelly Translation

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11
but that in virtue of law none is justified with God [is] evident, for “the just by faith shall