Articles on

Galatians 1

Gal. 1:9 KJV (With Strong’s)

+
9
As
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
we said before
proereo (Greek #4280)
used as alternate of 4277; to say already, predict
KJV usage: foretell, say (speak, tell) before.
Pronounce: pro-er-eh'-o
Origin: from 4253 and 2046
, so
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
say I
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
now
arti (Greek #737)
just now
KJV usage: this day (hour), hence(-forth), here(-after), hither(-to), (even) now, (this) present.
Pronounce: ar'-tee
Origin: adverb from a derivative of 142 (compare 740) through the idea of suspension
again
palin (Greek #3825)
(adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
KJV usage: again.
Pronounce: pal'-in
Origin: probably from the same as 3823 (through the idea of oscillatory repetition)
, If
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
any
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
man preach any other gospel
euaggelizo (Greek #2097)
to announce good news ("evangelize") especially the gospel
KJV usage: declare, bring (declare, show) glad (good) tidings, preach (the gospel).
Pronounce: yoo-ang-ghel-id'-zo
Origin: from 2095 and 32
u unto you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
than
para (Greek #3844)
properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
KJV usage: above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.
Pronounce: par-ah'
Origin: a primary preposition
that
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
ye have received
paralambano (Greek #3880)
to receive near, i.e. associate with oneself (in any familiar or intimate act or relation); by analogy, to assume an office; figuratively, to learn
KJV usage: receive, take (unto, with).
Pronounce: par-al-am-ban'-o
Origin: from 3844 and 2983
, let him be
esto (Greek #2077)
be thou; also ἔστωσαν (es'-to-san), third person of the same let them be
KJV usage: be.
Pronounce: es'-to
Origin: second person singular present imperative of 1510
accursed
anathema (Greek #331)
a (religious) ban or (concretely) excommunicated (thing or person)
KJV usage: accused, anathema, curse, X great.
Pronounce: an-ath'-em-ah
Origin: from 394
.

More on:

+

Cross References

+

Ministry on This Verse

+
so.
than.
Deut. 4:2• 2Ye shall not add to the word which I command you, neither shall ye take from it, that ye may keep the commandments of Jehovah your God which I command you. (Deut. 4:2)
;
Deut. 12:32• 32Everything that I command you, ye shall take heed to do it; thou shalt not add thereto, nor take from it. (Deut. 12:32)
;
Deut. 13:1‑11• 1If there arise among you a prophet, or one that dreameth dreams, and he give thee a sign or a wonder,
2and the sign or the wonder come to pass that he told unto thee, when he said, Let us go after other gods, whom thou hast not known, and let us serve them,
3--thou shalt not hearken unto the words of that prophet, or that dreamer of dreams; for Jehovah your God proveth you, to know whether ye love Jehovah your God with all your heart and with all your soul.
4Ye shall walk after Jehovah your God, and ye shall fear him, and his commandments shall ye keep, and his voice shall ye hear; and ye shall serve him, and unto him shall ye cleave.
5And that prophet, or that dreamer of dreams, shall be put to death; for he hath spoken revolt against Jehovah your God who brought you out of the land of Egypt, and redeemed you out of the house of bondage,--to draw thee out of the way that Jehovah thy God commanded thee to walk in; and thou shalt put evil away from thy midst.
6If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, who is to thee as thy soul, entice thee secretly, saying, Let us go and serve other gods (whom thou hast not known, thou, nor thy fathers;
7of the gods of the peoples which are round about you, near unto thee, or far from thee, from one end of the earth even unto the other end of the earth),
8thou shalt not consent unto him, nor hearken unto him; neither shall thine eye spare him, neither shalt thou pity him, neither shalt thou screen him,
9but thou shalt in any case kill him: thy hand shall be the first against him to put him to death, and afterwards the hands of all the people;
10and thou shalt stone him with stones, that he die; for he hath sought to draw thee away from Jehovah thy God who brought thee out of the land of Egypt, out of the house of bondage;
11and all Israel shall hear, and fear, and shall do no more any such wicked thing as this in thy midst.
(Deut. 13:1‑11)
;
Prov. 30:6• 6Add thou not unto his words, lest he reprove thee, and thou be found a liar. (Prov. 30:6)
;
Rev. 22:18‑19• 18*I* testify to every one who hears the words of the prophecy of this book, If any one shall add to these things, God shall add to him the plagues which are written in this book.
19And if any one take from the words of the book of this prophecy, God shall take away his part from the tree of life, and out of the holy city, which are written in this book.
(Rev. 22:18‑19)
 These are words which completely exclude all development or further light, of which men speak, that would set aside the alone sufficiency of the work of Christ to secure the salvation of everyone who believes. (Galatians 1 by H. Smith)

J. N. Darby Translation

+
9
As we have said before, now also again I say, If any one announce to you as glad tidings anything besides what ye have received, let him be accursed.

W. Kelly Translation

+
9
As we have said before, now also again I say, if one is preaching to you contrary to what ye received, accursed let him be.