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Galatians 1

Gal. 1:15 KJV (With Strong’s)

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15
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
when
hote (Greek #3753)
at which (thing) too, i.e. when
KJV usage: after (that), as soon as, that, when, while.
Pronounce: hot'-eh
Origin: from 3739 and 5037
it pleased
eudokeo (Greek #2106)
to think well of, i.e. approve (an act); specially, to approbate (a person or thing)
KJV usage: think good, (be well) please(-d), be the good (have, take) pleasure, be willing.
Pronounce: yoo-dok-eh'-o
Origin: from 2095 and 1380
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, who
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
h separated
aphorizo (Greek #873)
to set off by boundary, i.e. (figuratively) limit, exclude, appoint, etc.
KJV usage: divide, separate, sever.
Pronounce: af-or-id'-zo
Origin: from 575 and 3724
me
me (Greek #3165)
me
KJV usage: I, me, my.
Pronounce: meh
Origin: a shorter (and probably originally) form of 1691
from
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
mother’s
meter (Greek #3384)
a "mother" (literally or figuratively, immediate or remote)
KJV usage: mother.
Pronounce: may'-tare
Origin: apparently a primary word
womb
koilia (Greek #2836)
a cavity, i.e. (especially) the abdomen; by implication, the matrix; figuratively, the heart
KJV usage: belly, womb.
Pronounce: koy-lee'-ah
Origin: from κοῖλος ("hollow")
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
called
kaleo (Greek #2564)
to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)
KJV usage: bid, call (forth), (whose, whose sur-)name (was (called)).
Pronounce: kal-eh'-o
Origin: akin to the base of 2753
me by
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
grace
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
charis (Greek #5485)
graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
KJV usage: acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy).
Pronounce: khar'-ece
Origin: from 5463
,
h
Isa. 49:1•  (Isa. 49:1)
;
Jer. 1:5•  (Jer. 1:5)
;
Acts 13:2• 2And as they were ministering to the Lord and fasting, the Holy Spirit said, Separate me Barnabas and Saul for the work to which I have called them. (Acts 13:2)
;
Acts 22:14‑15• 14And he said, The God of our fathers hath appointed thee to know his will and to see the Righteous One, and to hear a voice from his mouth.
 15For thou shalt be for him to all men a witness of what thou hast seen and heard. (Acts 22:14‑15)
;
Rom. 1:1• 1Paul, a bondservant of Jesus Christ, a called apostle, set apart unto God's gospel, (Rom. 1:1)

More on:

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God,
Grace (Chen, χάρις),
Mother

Cross References

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it.
Deut. 7:7‑8•  (Deut. 7:7‑8)
;
1 Sam. 12:22•  (1 Sam. 12:22)
;
1 Chron. 28:4‑5•  (1 Chron. 28:4‑5)
;
Matt. 11:26• 26{i}Yea, Father, for thus has it been well-pleasing in thy sight.{/i} (Matt. 11:26)
;
Luke 10:21• 21In the same hour Jesus rejoiced in spirit and said, I praise thee, Father, Lord of the heaven and of the earth, that thou hast hid these things from wise and prudent, and hast revealed them to babes: yea, Father; for thus hath it been well-pleasing in thy sight. (Luke 10:21)
;
1 Cor. 1:1• 1Paul, a called a apostle of Christ Jesus b by God's will, and Sosthenes the brother, (1 Cor. 1:1)
;
Eph. 1:5,9• 5having predestinated us for adoption through Jesus Christ unto himself, according to the good pleasure of his will,
 9having made known to us the mystery of his will, according to his good pleasure which he purposed in himself (Eph. 1:5,9)
;
Eph. 3:11• 11according to [the] purpose of the ages which he made in Christ Jesus our Lord; (Eph. 3:11)
who.
Isa. 49:1,5•  (Isa. 49:1,5)
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Jer. 1:5•  (Jer. 1:5)
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Luke 1:15‑16• 15He shall be great before [the] Lord, and he shall drink no wine nor strong drink; and he shall be filled with [the] Holy Spirit even from his mother's womb.
 16And many of the sons of Israel shall he turn to [the] Lord their God. (Luke 1:15‑16)
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Acts 9:15• 15But the Lord said unto him, Go, for he is a vessel of election to me, to bear my name before both d Gentiles and kings and sons of Israel; (Acts 9:15)
;
Acts 13:2• 2And as they were ministering to the Lord and fasting, the Holy Spirit said, Separate me Barnabas and Saul for the work to which I have called them. (Acts 13:2)
;
Acts 22:14‑15• 14And he said, The God of our fathers hath appointed thee to know his will and to see the Righteous One, and to hear a voice from his mouth.
 15For thou shalt be for him to all men a witness of what thou hast seen and heard. (Acts 22:14‑15)
;
Rom. 1:1• 1Paul, a bondservant of Jesus Christ, a called apostle, set apart unto God's gospel, (Rom. 1:1)
and.
Rom. 1:5• 5through whom we received grace and apostleship unto obedience of faith among all the Gentiles in behalf of his name; (Rom. 1:5)
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Rom. 8:30• 30But whom he predetermined, them also he called, and whom he called, them also he justified, and whom he justified, them also he glorified. (Rom. 8:30)
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Rom. 9:24• 24us whom he also called not only out of Jews, but also out of Gentiles, (Rom. 9:24)
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1 Cor. 1:9,24• 9God [is] faithful by whom ye were called into [the] fellowship of his Son Jesus Christ our Lord.
 24but to those that [are] called, both Jews and Greeks, Christ God's power and God's wisdom; (1 Cor. 1:9,24)
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1 Cor. 15:10• 10but by God's grace I am what I am, and his grace that [was] towards me became not empty, but I laboured more abundantly than they all, yet not I but the grace of God that [was] with me. (1 Cor. 15:10)
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2 Thess. 2:13‑14• 13But we are bound to give thanks to God always for you, brethren beloved of [the] Lord, that God chose you from [the] beginning unto salvation in sanctification of [the] Spirit and belief of [the] truth;
 14whereunto he called you by our gospel unto obtaining of [the] glory of our Lord Jesus Christ. (2 Thess. 2:13‑14)
;
1 Tim. 1:12‑14• 12I thank him that strengthened me, Christ Jesus our Lord, that he counted me faithful, appointing me unto ministry,
 13though before I was a blasphemer and persecutor and doer of outrage. But I had mercy shown me because I did [it] ignorantly in unbelief;
 14and the grace of our Lord abounded exceedingly with faith and love that is in Christ Jesus. (1 Tim. 1:12‑14)
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2 Tim. 1:9• 9who saved us, and called [us] with a holy calling, not according to our works, but according to His purpose and grace, which was given us in Christ Jesus before times everlasting, (2 Tim. 1:9)
;
1 Peter 5:10• 10But the God of all grace that called you unto his everlasting glory in Christ Jesus, after having suffered a little while, shall himself perfect, stablish, strengthen, ground: (1 Peter 5:10)

J. N. Darby Translation

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15
But when Godg, who set me apart evenh from my mother’s womb, and called me by his grace,

JND Translation Notes

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g
Or "the God who," etc.
h
I have inserted "even" here that it may be quite clear that "from my mother's womb" is a point of time. There can be no doubt of it. see Matt. 19.12, Luke 1.15; Acts 3.2; 14.8. The Greek has the force of "taking out," as distinguished or appropriated to something, though doubtless meaning "to separate." I have therefore said "set apart."

W. Kelly Translation

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15
But when it pleased Goda, that set me apart out of my mother’s womb and called me by his grace,

WK Translation Notes

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a
Or, "him."