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Galatians 1

Gal. 1:1 KJV (With Strong’s)

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1
Paul
Paulos (Greek #3972)
(little; but remotely from a derivative of 3973, meaning the same); Paulus, the name of a Roman and of an apostle
KJV usage: Paul, Paulus.
Pronounce: pow'-los
Origin: of Latin origin
, an apostle
apostolos (Greek #652)
a delegate; specially, an ambassador of the Gospel; officially a commissioner of Christ ("apostle") (with miraculous powers)
KJV usage: apostle, messenger, he that is sent.
Pronounce: ap-os'-tol-os
Origin: from 649
, (not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
of
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
men
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
, neither
oude (Greek #3761)
not however, i.e. neither, nor, not even
KJV usage: neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.
Pronounce: oo-deh'
Origin: from 3756 and 1161
by
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
man
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
by
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
b Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
the Father
pater (Greek #3962)
a "father" (literally or figuratively, near or more remote)
KJV usage: father, parent.
Pronounce: pat-ayr'
Origin: apparently a primary word
, who
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
c raised
egeiro (Greek #1453)
to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)
KJV usage: awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
Pronounce: eg-i'-ro
Origin: probably akin to the base of 58 (through the idea of collecting one's faculties)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
from
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
the dead
nekros (Greek #3498)
dead (literally or figuratively; also as noun)
KJV usage: dead.
Pronounce: nek-ros'
Origin: from an apparently primary νέκυς (a corpse)
;)

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Cross References

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Ministry on This Verse

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1-7:  He wonders that they have so soon left him and the gospel;
8-10:  and accurses those that preach any other gospel than he did.
11-13:  He learned the gospel not of men, but of God;
14-16:  and shows what he was before his calling;
17-24:  and what he did immediately after it.
an.
not.
neither.
Acts 1:16‑26• 16Brethren, it was needful that the Scripture should be fulfilled which the Holy Spirit spake before by the mouth of David concerning Judas, who became guide to those that took Jesus.
17For he had been numbered among us, and received the allotment of this service.
18(This man then obtained a field from wages of [his] iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out.
19And it became known to all the dwellers at Jerusalem, so that in their own language that field was called Akeldama, that is, Field of Blood).
20For it is written in [the] Book of Psalms, Let his homestead be made desolate, and let there be no dweller in it; and, his overseership let another take.
21Of the men therefore who went with us at every time that the Lord Jesus went in and went out among us,
22beginning from the baptism of John until the day in which he was received up from us, must one of these become a witness with us of his resurrection.
23And they put forward two, Joseph called Barsabbas, who was surnamed Justus, and Matthias.
24And they prayed and said, Thou, Lord, knower of the hearts of all, show of these two which one thou hast chosen,
25to take the place of this service and apostleship from which Judas fell away to go unto his own place.
26And they gave lots for them; and the lot fell on Matthias; and he was numbered with the eleven apostles.
(Acts 1:16‑26)
;
Acts 13:2‑4• 2And as they were ministering to the Lord and fasting, the Holy Spirit said, Separate me Barnabas and Saul for the work to which I have called them.
3Then when they had fasted and prayed and laid down their hands on them, they let them go.
4They then being sent out by the Holy Spirit, went down unto Seleucia and thence sailed away unto Cyprus,
(Acts 13:2‑4)
but.
Acts 9:6,15‑16• 6but arise and enter into the city; and it shall be told thee what thou must do.
15But the Lord said unto him, Go, for he is a vessel of election to me, to bear my name before both d Gentiles and kings and sons of Israel;
16for I will show him how many things he must suffer for my name's sake.
(Acts 9:6,15‑16)
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Acts 22:10,14‑21• 10And I said, What shall I do, Lord? And the Lord said unto me, Rise up, and go into Damascus, and there it shall be told thee of all things which it hath been appointed for thee to do.
14And he said, The God of our fathers hath appointed thee to know his will and to see the Righteous One, and to hear a voice from his mouth.
15For thou shalt be for him to all men a witness of what thou hast seen and heard.
16And now, why tarriest thou? Arise, and get baptized, and have thy sins washed away, calling on his name.
17And it came to pass that when I had returned to Jerusalem, and while I prayed in the temple, I fell into a trance,
18and saw him saying unto me, Make haste and get thee quickly out of Jerusalem, because they will not receive of thee testimony concerning me.
19And I said, Lord, they themselves know that I imprisoned and beat in every synagogue those that believe on thee,
20and when the blood of Stephen thy witness was shed, I also was standing by and consenting, and keeping the garments of those that slew him.
21And he said unto me, Depart, for I will send thee forth far hence unto the Gentiles.
(Acts 22:10,14‑21)
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Acts 26:16‑18• 16But rise up and stand on thy feet, for to this end I appeared to thee, to appoint thee a servant and a witness both of what thou hast seen and of those things wherein I shall appear to thee,
17taking thee out from the people and from the Gentiles unto whom I send thee,
18to open their eyes, that they may turn from darkness unto light and the power of Satan unto God, that they may receive remission of sins and inheritance among those that are sanctified by faith that is in me.
(Acts 26:16‑18)
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Rom. 1:4‑5• 4that was marked out Son of God in power according to [the] Spirit of holiness by resurrection of [the] dead, Jesus Christ our Lord,
5through whom we received grace and apostleship unto obedience of faith among all the Gentiles in behalf of his name;
(Rom. 1:4‑5)
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2 Cor. 3:1‑3• 1Begin we again to commend ourselves? or need we, as some, recommendatory epistles unto you or from you?
2Ye are our epistle inscribed in our hearts, known and read by all men,
3being manifested that ye are Christ's epistle ministered by us, having been inscribed, not with ink, but [the] Spirit of [the] living God, not on tables of stone, but on fleshy tables of [the] heart.
(2 Cor. 3:1‑3)
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Eph. 3:8• 8To me who am less than the least of all saints was this grace given to preach to the nations the unsearchable riches of the Christ, (Eph. 3:8)
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1 Tim. 1:11‑14• 11according to the gospel of the glory of the blessed God with which I was entrusted.
12I thank him that strengthened me, Christ Jesus our Lord, that he counted me faithful, appointing me unto ministry,
13though before I was a blasphemer and persecutor and doer of outrage. But I had mercy shown me because I did [it] ignorantly in unbelief;
14and the grace of our Lord abounded exceedingly with faith and love that is in Christ Jesus.
(1 Tim. 1:11‑14)
;
2 Tim. 1:1• 1Paul, apostle of Christ Jesus, by God's will according to promise of life which is in Christ Jesus, (2 Tim. 1:1)
;
Titus 1:3• 3but manifested in its own seasons his word in a preaching, with which I was entrusted, according to command of our Saviour God; (Titus 1:3)
and.
raised.
Acts 2:24‑32• 24whom God raised up, having loosed the pangs of death, inasmuch as it was not possible that he should be held fast by it.
25For David saith as to him, I kept the Lord in view always before me, because he is on my right hand that I may not be shaken.
26On this account my heart was cheered and my tongue was exceeding glad; yea more my flesh also shall dwell in hope
27because thou wilt not leave my soul to hades nor give thy Holy One to see corruption.
28Thou didst make known to me ways of life; thou wilt make me full of joy with thy countenance.
29Brethren, one may speak with freedom unto you about the patriarch David that he both died and was buried, and his tomb is amongst us unto this day.
30Being therefore a prophet, and knowing that God swore with an oath to him of the fruit of his loins to seat upon his throne,
31he foresaw and spoke about the resurrection of the Christ, that neither was he left to hades nor did his flesh see corruption.
32This Jesus did God raise up whereof all we are witnesses.
(Acts 2:24‑32)
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Acts 3:15• 15but the Author of life ye killed, whom God raised from [the] dead of which we are witnesses; (Acts 3:15)
;
Rom. 4:24‑25• 24but on our account also, to whom it shall be reckoned, to us that believe on him that raised Jesus our Lord out of [the] dead,
25who was given up on account of our offences and was raised on account of our justification.
(Rom. 4:24‑25)
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Rom. 10:9• 9that, if thou shalt confess with thy mouth [the] Lord Jesus and believe in thine heart that God raised him out of [the] dead, thou shalt be saved. (Rom. 10:9)
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Rom. 14:9• 9For unto this [end] Christ died and lived, that he might be Lord both of dead and living. (Rom. 14:9)
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Eph. 1:19‑20• 19and what the surpassing greatness of his power toward us that believe, according to the working of the might of his strength,
20which he wrought in the Christ in having raised him out of the dead, and seated [him] at his right hand in the heavenly [places],
(Eph. 1:19‑20)
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Heb. 13:20• 20But the God of peace, that brought again from among [the] dead our Lord Jesus the great Shepherd of the sheep in virtue of blood of an everlasting covenant, (Heb. 13:20)
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1 Peter 1:21• 21that through him believe on God that raised him out of [the] dead and gave him glory, so that your faith and hope are in God, (1 Peter 1:21)
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Rev. 1:5,18• 5and from Jesus Christ, the faithful witness, the first-born of the dead, and the prince of the kings of the earth. To him that loveth us and washed us from our sins in his blood,
18and the living one: and I was dead, and, behold, I am alive unto the ages of the ages; and I have the keys of death and of hades.
(Rev. 1:5,18)
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Rev. 2:8• 8And to the angel of the church that is in Smyrna write, These things saith the first and the last, who was dead and lived: (Rev. 2:8)
 It was by Jesus Christ, on the way to Damascus; and by the Father, it appears to me, when the Holy Spirit said, “Separate to me Barnabas and Paul.” (Galatians 1-2 by J.N. Darby)
 Not “of men” what calls itself the clergy would freely admit, but not “by man” they cannot. It strikes at the root of their existence as such. (Galatians 1-2 by J.N. Darby)
 They did not directly deny the truth of the Person of Christ, nor the facts of His death and resurrection, nor the necessity of faith in Christ; but they asserted that faith in Christ and His work was not sufficient for salvation. (Galatians 1 by H. Smith)
 Their attack was upon the truth, but the method adopted was not to face the truth, but to attack the teacher of the truth. (Galatians 1 by H. Smith)
 The two great evils into which the assemblies at Galatia had fallen were the insistence on keeping the law in order to be saved, and the adoption of apostolic succession, or the principle of clerisy, in order to be a servant of the Lord. (Galatians 1 by H. Smith)
 Those in the clerical system may freely admit that their authority is not from man, but they would not, and could not, say that it was neither by man. Paul received his authority, and his direction, not from Peter or the twelve, but from the risen Christ. (Galatians 1 by H. Smith)
 The statement that Paul's apostleship was "neither by man" strikes at the whole principle of clerisy. Those in the clerical system may freely admit that their authority is not from man, but they would not, and could not, say that it was neither by man. Paul received his authority, and his direction, not from Peter or the twelve, but from the risen Christ. (Galatians 1 by H. Smith)
 At once the apostle asserts that his apostleship was not “from man” as a source, nor “by man” as a means. (Galatians 1 by H. Smith)

J. N. Darby Translation

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Paul, apostle, not from men nor through man, but through Jesus Christ, and God the Father who raised him from among the dead,

W. Kelly Translation

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Paul, apostle, not from men nor by man, but by Jesus Christ and God the Father that raised him out of the dead,