Following After the Feasts: a Letter to a Messianic Believer

From: Following After the Feasts By: Alan Yerkey

• 39 min. read • grade level: 10

The following was originally written in response to a note from a Messianic believer insisting that one must hold to the Feasts in order to be obedient to Christ. It has been changed in this writing by the addition of a note on the fulfillment of types, the removal of unnecessary wording, as well as additional Scriptures written out or references added for better clarity. Little else has been changed. The note from the "Messianist" was given following a brief conversation where I had asked, how if one believes that Christ is the Atonement for their sins, they can continue to go on holding special remembrance for the Day of Atonement as a necessary part of salvation. His note has been quoted throughout my response.

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The promises to Israel as a nation, and not as to Jacob, were conditioned upon their ability in keeping the Mosaic Law. The feasts, given as part of the Law (Ex. 23:14,17¹⁴Three times thou shalt keep a feast unto me in the year. (Exodus 23:14)
¹⁷Three times in the year all thy males shall appear before the Lord God. (Exodus 23:17); Lev. 23), were a "statute forever" in "their generations" as following upon that same condition (to Israel as a nation). The feasts were not separate from the Law, but were bound to all its precepts and conditions as to Israel being a special people called out from among the nations to be a witness to them of the Almighty God. If they listened and obeyed in doing His will, He would be their God and they would be His people (Ex. 19:1-6¹In the third month, when the children of Israel were gone forth out of the land of Egypt, the same day came they into the wilderness of Sinai. ²For they were departed from Rephidim, and were come to the desert of Sinai, and had pitched in the wilderness; and there Israel camped before the mount. ³And Moses went up unto God, and the Lord called unto him out of the mountain, saying, Thus shalt thou say to the house of Jacob, and tell the children of Israel; ⁴Ye have seen what I did unto the Egyptians, and how I bare you on eagles' wings, and brought you unto myself. ⁵Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine: ⁶And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel. (Exodus 19:1‑6); Deut. 27-30).

Israel miserably and continually failed. It was not a matter of disobedience to a "few" commandments, or only on a "few" occasions, but in the whole of the law consistently being trodden under foot—their whoredoms of lust and idolatry consumed them while yet in the wilderness journey (Ex. 32; Num. 11; 14:1-39, just three examples), and continued throughout the judges and kings, even into their captivity and in being dispersed among the nations that they were to have been as witnesses to (1 Kings 8:41-43⁴¹Moreover concerning a stranger, that is not of thy people Israel, but cometh out of a far country for thy name's sake; ⁴²(For they shall hear of thy great name, and of thy strong hand, and of thy stretched out arm;) when he shall come and pray toward this house; ⁴³Hear thou in heaven thy dwelling place, and do according to all that the stranger calleth to thee for: that all people of the earth may know thy name, to fear thee, as do thy people Israel; and that they may know that this house, which I have builded, is called by thy name. (1 Kings 8:41‑43); Is. 1:1-15; Acts 13:47⁴⁷For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth. (Acts 13:47)). No sooner had a judge passed, whom the Lord had set to correct them upon their course, Israel would fall back to their old ways of rebellion and sin. Of their kings, only a few were ones considered to have done what was right in the eyes of the Lord—the rest were a cause of their greatest acts of disobedience leading to their captivity. Even more, in the height of their disobedience, what was truly of importance more than the law of commandments itself was gone from them: "mercy, and not sacrifice; and the knowledge of God more than burnt offerings" (Hos. 6,7; Matt. 9:10-13; 12:1-8¹⁰And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples. ¹¹And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners? ¹²But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick. ¹³But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance. (Matthew 9:10‑13)
¹At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn, and to eat. ²But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day. ³But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him; ⁴How he entered into the house of God, and did eat the showbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests? ⁵Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless? ⁶But I say unto you, That in this place is one greater than the temple. ⁷But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless. ⁸For the Son of man is Lord even of the sabbath day. (Matthew 12:1‑8); Mark 12:29-31²⁹And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord: ³⁰And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment. ³¹And the second is like, namely this, Thou shalt love thy neighbor as thyself. There is none other commandment greater than these. (Mark 12:29‑31); Micah 6). As a nation, they looked not even to the examples of the righteousness that was of their fathers (John 8:12-59¹²Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life. ¹³The Pharisees therefore said unto him, Thou bearest record of thyself; thy record is not true. ¹⁴Jesus answered and said unto them, Though I bear record of myself, yet my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go. ¹⁵Ye judge after the flesh; I judge no man. ¹⁶And yet if I judge, my judgment is true: for I am not alone, but I and the Father that sent me. ¹⁷It is also written in your law, that the testimony of two men is true. ¹⁸I am one that bear witness of myself, and the Father that sent me beareth witness of me. ¹⁹Then said they unto him, Where is thy Father? Jesus answered, Ye neither know me, nor my Father: if ye had known me, ye should have known my Father also. ²⁰These words spake Jesus in the treasury, as he taught in the temple: and no man laid hands on him; for his hour was not yet come. ²¹Then said Jesus again unto them, I go my way, and ye shall seek me, and shall die in your sins: whither I go, ye cannot come. ²²Then said the Jews, Will he kill himself? because he saith, Whither I go, ye cannot come. ²³And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world. ²⁴I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins. ²⁵Then said they unto him, Who art thou? And Jesus saith unto them, Even the same that I said unto you from the beginning. ²⁶I have many things to say and to judge of you: but he that sent me is true; and I speak to the world those things which I have heard of him. ²⁷They understood not that he spake to them of the Father. ²⁸Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things. ²⁹And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him. ³⁰As he spake these words, many believed on him. ³¹Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed; ³²And ye shall know the truth, and the truth shall make you free. ³³They answered him, We be Abraham's seed, and were never in bondage to any man: how sayest thou, Ye shall be made free? ³⁴Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin. ³⁵And the servant abideth not in the house for ever: but the Son abideth ever. ³⁶If the Son therefore shall make you free, ye shall be free indeed. ³⁷I know that ye are Abraham's seed; but ye seek to kill me, because my word hath no place in you. ³⁸I speak that which I have seen with my Father: and ye do that which ye have seen with your father. ³⁹They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham's children, ye would do the works of Abraham. ⁴⁰But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham. ⁴¹Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God. ⁴²Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me. ⁴³Why do ye not understand my speech? even because ye cannot hear my word. ⁴⁴Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it. ⁴⁵And because I tell you the truth, ye believe me not. ⁴⁶Which of you convinceth me of sin? And if I say the truth, why do ye not believe me? ⁴⁷He that is of God heareth God's words: ye therefore hear them not, because ye are not of God. ⁴⁸Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil? ⁴⁹Jesus answered, I have not a devil; but I honor my Father, and ye do dishonor me. ⁵⁰And I seek not mine own glory: there is one that seeketh and judgeth. ⁵¹Verily, verily, I say unto you, If a man keep my saying, he shall never see death. ⁵²Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death. ⁵³Art thou greater than our father Abraham, which is dead? and the prophets are dead: whom makest thou thyself? ⁵⁴Jesus answered, If I honor myself, my honor is nothing: it is my Father that honoreth me; of whom ye say, that he is your God: ⁵⁵Yet ye have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying. ⁵⁶Your father Abraham rejoiced to see my day: and he saw it, and was glad. ⁵⁷Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham? ⁵⁸Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am. ⁵⁹Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by. (John 8:12‑59); Rom. 4; Heb. 11). This is why it is stated in God's very Word, pertaining to the remnant, that, while they are the elect for the fathers' sake (Abraham, Isaac and Jacob), it is not by law that they are such, but by promise: by grace, through faith (1 Cor. 1:18-25; 3:11¹⁸For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God. ¹⁹For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent. ²⁰Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world? ²¹For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe. ²²For the Jews require a sign, and the Greeks seek after wisdom: ²³But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness; ²⁴But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God. ²⁵Because the foolishness of God is wiser than men; and the weakness of God is stronger than men. (1 Corinthians 1:18‑25)
¹¹For other foundation can no man lay than that is laid, which is Jesus Christ. (1 Corinthians 3:11); Rom 9:27-29; 11:1-11²⁷Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved: ²⁸For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth. ²⁹And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha. (Romans 9:27‑29)
¹I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. ²God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying, ³Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life. ⁴But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal. ⁵Even so then at this present time also there is a remnant according to the election of grace. ⁶And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work. ⁷What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded ⁸(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day. ⁹And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them: ¹⁰Let their eyes be darkened, that they may not see, and bow down their back alway. ¹¹I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. (Romans 11:1‑11)). If it was by law, none would remain (Rom. 3:10-19, 23¹⁰As it is written, There is none righteous, no, not one: ¹¹There is none that understandeth, there is none that seeketh after God. ¹²They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one. ¹³Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips: ¹⁴Whose mouth is full of cursing and bitterness: ¹⁵Their feet are swift to shed blood: ¹⁶Destruction and misery are in their ways: ¹⁷And the way of peace have they not known: ¹⁸There is no fear of God before their eyes. ¹⁹Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. (Romans 3:10‑19)
²³For all have sinned, and come short of the glory of God; (Romans 3:23)).

I believe you already know all this, so I will forego in listing all of the prophecies pertaining both to Israel's failure and that of the remnant yet to be gathered back into the land by God Himself. However, I felt that it should be stated as it has in order to better define my response to your note regarding the Feasts.

In your note on the "Festivals in the Renewed Covenant," you offered various Scripture references as proof of these being observed by Christ, the Apostles, or the Church. You stated, "Although some of his writings are difficult to understand, even by his contemporaries (2 Pet. 3:15,16¹⁵And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you; ¹⁶As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction. (2 Peter 3:15‑16)), Paul's explicit statements and actions contradict any notion that he annulled or abolished observance of these holy days." However, this is untrue and misleading, both as to the application of Peter's statement and what Paul's "explicit statements and actions" represent.

Peter himself, in acknowledging Paul's ministry as he did in 2 Peter, was also previously rebuked by Paul for his hypocrisy and pride. This was due to Peter having withdrawn himself from the Gentile believers at Antioch after Jewish "brethren" had come there from James (Acts 15; Gal. 2). The "false brethren" had come to seek out the freedoms enjoyed by the assembly (Jews and Gentiles united) as being found in Christ, and sought through their own pride in "making merchandise" of them to bring them under the law of Moses (Acts 15:1,5¹And certain men which came down from Judea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved. (Acts 15:1)
⁵But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses. (Acts 15:5); compare also Acts 13:38-45,46,47³⁸Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins: ³⁹And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses. ⁴⁰Beware therefore, lest that come upon you, which is spoken of in the prophets; ⁴¹Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye shall in no wise believe, though a man declare it unto you. ⁴²And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath. ⁴³Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God. ⁴⁴And the next sabbath day came almost the whole city together to hear the word of God. ⁴⁵But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming. ⁴⁶Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles. ⁴⁷For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth. (Acts 13:38‑47); 2 Pet. 2:1-3,18-22¹But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction. ²And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of. ³And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not. (2 Peter 2:1‑3)
¹⁸For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error. ¹⁹While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage. ²⁰For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning. ²¹For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them. ²²But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire. (2 Peter 2:18‑22), in the jealousy produced from the preaching of the gospel and its deliverance from the law; consider also 1 Thess. 2:14-16¹⁴For ye, brethren, became followers of the churches of God which in Judea are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews: ¹⁵Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men: ¹⁶Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost. (1 Thessalonians 2:14‑16)). Peter, even Barnabas and the rest of the Jewish brethren there, though previously "living as the Gentiles do," were so caught-up in the prejudice of the law as to the Jews being "a distinct nation," withdrew from their real brothers assembled there which they had both been eating with and living among (consider also Acts 10, esp. vs. 15,28,40-43). Peter's statement in his second epistle, of "things hard to be understood," has specifically to do with both the pride within Judaism and the adherence to the Mosaic Law—the fact that all believers in Christ are on the same standing, in grace by faith, and apart from the law: "where there is neither Greek nor Jew, circumcision nor uncircumcision, barbarian, Scythian, bond nor free: but Christ is all, and in all" (Col. 3:11¹¹Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all. (Colossians 3:11)). We are all one in Christ and before the God and Father of us all (Eph. 2:8-22⁸For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: ⁹Not of works, lest any man should boast. ¹⁰For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them. ¹¹Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; ¹²That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: ¹³But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ. ¹⁴For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us; ¹⁵Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace; ¹⁶And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby: ¹⁷And came and preached peace to you which were afar off, and to them that were nigh. ¹⁸For through him we both have access by one Spirit unto the Father. ¹⁹Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God; ²⁰And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone; ²¹In whom all the building fitly framed together groweth unto an holy temple in the Lord: ²²In whom ye also are builded together for an habitation of God through the Spirit. (Ephesians 2:8‑22))—a truly difficult and "hard to be understood" concept for those of distinction in their identity of being a "chosen nation." This was unthinkable to the pride of the Jews still seeking to establish their own righteousness (by law), and for their Kingdom to be restored on earth. For Jewish Christians, "to be separated" from their "mother's womb" (their heritage of the law), goes against all they had previously known and held dear (Mark 2:21,22²¹No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from the old, and the rent is made worse. ²²And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles. (Mark 2:21‑22)). Peter was exhorting them (correcting and encouraging them, throughout the whole of his letter) not to go back to the law (2:18-22), but to heed all that the prophets had written concerning Christ and to follow after Him accordingly as to the commandments of the "Apostles of the Lord and Savior"—the same that Paul continually wrote about as well (Gal. 1:11-16¹¹But I certify you, brethren, that the gospel which was preached of me is not after man. ¹²For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ. ¹³For ye have heard of my conversation in time past in the Jews' religion, how that beyond measure I persecuted the church of God, and wasted it: ¹⁴And profited in the Jews' religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers. ¹⁵But when it pleased God, who separated me from my mother's womb, and called me by his grace, ¹⁶To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood: (Galatians 1:11‑16); 2 Pet. 3; Gal. 3,4,5; Phil. 3:2-11²Beware of dogs, beware of evil workers, beware of the concision. ³For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh. ⁴Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more: ⁵Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee; ⁶Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless. ⁷But what things were gain to me, those I counted loss for Christ. ⁸Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ, ⁹And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: ¹⁰That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; ¹¹If by any means I might attain unto the resurrection of the dead. (Philippians 3:2‑11)). The law and all its observances, for the nation of Israel, brought through their obedience, blessings in the land. Under Christ (in Christ), our blessings are heavenly, and it is there that we look for our reward (Matt. 6:19-23,24-34¹⁹Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: ²⁰But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: ²¹For where your treasure is, there will your heart be also. ²²The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. ²³But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness! (Matthew 6:19‑23)
²⁴No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. ²⁵Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? ²⁶Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they? ²⁷Which of you by taking thought can add one cubit unto his stature? ²⁸And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: ²⁹And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. ³⁰Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith? ³¹Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? ³²(For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things. ³³But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. ³⁴Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof. (Matthew 6:24‑34); Col. 3:1-4¹If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. ²Set your affection on things above, not on things on the earth. ³For ye are dead, and your life is hid with Christ in God. ⁴When Christ, who is our life, shall appear, then shall ye also appear with him in glory. (Colossians 3:1‑4)). To return to the law, is to return to the curse, "for as many as are of the works of the law are under the curse: for it is written, 'cursed is everyone that continueth not in all things which are written in the book of the law to do them.' But that no man is justified by the law in the sight of God, it is evident: for, 'The just shall live by faith' " (Gal. 3:10,11¹⁰For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them. ¹¹But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith. (Galatians 3:10‑11)).

Though Paul's teachings within the "church epistles" themselves are fully evident proof as to the gospel he preached (as certain have previously been cited), especially regarding that of believers not to become entangled with the law in even the simplest regard, both the man and the actions taken within his ministry must also be examined as well.

You offer various references to support your statement that, "clearly, evidence is lacking that Paul ever discouraged anyone from keeping the annual festivals. Such a notion would have been unthinkable for him"; and, "the scriptural record of Paul's ministry repeatedly depicts the holy days as important observances and milestones in his life"; to linking Acts 20:16¹⁶For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hasted, if it were possible for him, to be at Jerusalem the day of Pentecost. (Acts 20:16) with 1 Corinthians 16:8⁸But I will tarry at Ephesus until Pentecost. (1 Corinthians 16:8), in Paul arranging his travels to accommodate the feast of Pentecost, "Paul ... remained at Philippi to celebrate it and the week-long Feast of Unleavened Bread. "Taking this last statement first (which appears nowhere in Scripture), it completely leaves out Paul's own stated purpose in remaining at Ephesus in verse nine of the same chapter of 1 Corinthians: "For a great door and effectual is opened unto me, and there are many adversaries."

"Brethren, my heart's desire and prayer to God for Israel is, that they might be saved. For I bear them record that they have a zeal of God, but not according to knowledge. For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God. For Christ is the end of the law for righteousness to everyone that believeth" (Rom. 10:1-4¹Brethren, my heart's desire and prayer to God for Israel is, that they might be saved. ²For I bear them record that they have a zeal of God, but not according to knowledge. ³For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God. ⁴For Christ is the end of the law for righteousness to every one that believeth. (Romans 10:1‑4); compare also to 9:1-3).

"And now behold, I go bound in the spirit (Paul's own spirit) unto Jerusalem, not knowing the things that shall befall me there: save that the Holy Spirit witnesseth in every city, saying that bonds and afflictions abide me. But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the Gospel of the Grace of God" (Acts 20:22-24²²And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there: ²³Save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions abide me. ²⁴But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God. (Acts 20:22‑24); compare Acts 21:4,10,11⁴And finding disciples, we tarried there seven days: who said to Paul through the Spirit, that he should not go up to Jerusalem. (Acts 21:4)
¹⁰And as we tarried there many days, there came down from Judea a certain prophet, named Agabus. ¹¹And when he was come unto us, he took Paul's girdle, and bound his own hands and feet, and said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles. (Acts 21:10‑11)).

In reference to the feasts in Acts, either by Paul or by Luke, was primarily done both in keeping to a measure of time for their travels, as well the purposes Paul had in wanting to be at the respective places knowing the multitudes of his own countrymen would be gathered there and ripe to have the gospel preached to them. Acts 27:9⁹Now when much time was spent, and when sailing was now dangerous, because the fast was now already past, Paul admonished them, (Acts 27:9), "...and when sailing was now dangerous, because the fast was already past," is an excellent example as to such an observance being used to indicate the season (Acts 12:1-3¹Now about that time Herod the king stretched forth his hands to vex certain of the church. ²And he killed James the brother of John with the sword. ³And because he saw it pleased the Jews, he proceeded further to take Peter also. (Then were the days of unleavened bread.) (Acts 12:1‑3), is also a good reference in its use).

Paul is only a man, as liable to sin and disobedience as any. Though he had already been shown by the Lord his purpose of ministry being primarily to the Gentiles (Acts 13:44-47⁴⁴And the next sabbath day came almost the whole city together to hear the word of God. ⁴⁵But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming. ⁴⁶Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles. ⁴⁷For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth. (Acts 13:44‑47); Rom. 11:13,14¹³For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office: ¹⁴If by any means I may provoke to emulation them which are my flesh, and might save some of them. (Romans 11:13‑14)), that he was to be a witness to them all the way to Rome, Paul himself purposed on his own, by his own spirit, to return to Jerusalem—in spite of all the warnings given him through various others by way of the Holy Spirit.

All the previous statements we have of Paul's visions, of his being lead or directly informed by the Holy Spirit, in reference to his purpose and ministry, are gone. We have instead, the Holy Spirit preaching to Paul through others all along his path: not to go to Jerusalem (Acts 21:4-13⁴And finding disciples, we tarried there seven days: who said to Paul through the Spirit, that he should not go up to Jerusalem. ⁵And when we had accomplished those days, we departed and went our way; and they all brought us on our way, with wives and children, till we were out of the city: and we kneeled down on the shore, and prayed. ⁶And when we had taken our leave one of another, we took ship; and they returned home again. ⁷And when we had finished our course from Tyre, we came to Ptolemais, and saluted the brethren, and abode with them one day. ⁸And the next day we that were of Paul's company departed, and came unto Caesarea: and we entered into the house of Philip the evangelist, which was one of the seven; and abode with him. ⁹And the same man had four daughters, virgins, which did prophesy. ¹⁰And as we tarried there many days, there came down from Judea a certain prophet, named Agabus. ¹¹And when he was come unto us, he took Paul's girdle, and bound his own hands and feet, and said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles. ¹²And when we heard these things, both we, and they of that place, besought him not to go up to Jerusalem. ¹³Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus. (Acts 21:4‑13)). We read nothing again of Paul being directed along his course until the Lord Himself, once Paul's own purposeful desire is done and he is found in bonds at Jerusalem, stands beside him to bring him comfort. Though Paul had disobeyed in going to Jerusalem as he had, his witness to those of Rome would still proceed. However, just as with him being in bonds in Jerusalem, he would go on to Rome in the same fashion as well (Acts 23:11¹¹And the night following the Lord stood by him, and said, Be of good cheer, Paul: for as thou hast testified of me in Jerusalem, so must thou bear witness also at Rome. (Acts 23:11)). One cannot say "...the ministry, which I have received of the Lord Jesus..." meant at that moment, Paul's ministry was to go up to Jerusalem, otherwise it would itself be a contradiction between the purposes and testimony of the Holy Spirit of God and that of God the Son.

In as many times Peter had erred and been both rebuked and restored by the Lord to service, so here it is with Paul. His great love and compassion towards his own countrymen led him to his bonds for his willful disobedience to the Lord's warnings (Phil. 1:12-17¹²But I would ye should understand, brethren, that the things which happened unto me have fallen out rather unto the furtherance of the gospel; ¹³So that my bonds in Christ are manifest in all the palace, and in all other places; ¹⁴And many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear. ¹⁵Some indeed preach Christ even of envy and strife; and some also of good will: ¹⁶The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds: ¹⁷But the other of love, knowing that I am set for the defence of the gospel. (Philippians 1:12‑17); Col. 4:3,4³Withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds: ⁴That I may make it manifest, as I ought to speak. (Colossians 4:3‑4)). But he was still to be of use (Acts 21:13,14¹³Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus. ¹⁴And when he would not be persuaded, we ceased, saying, The will of the Lord be done. (Acts 21:13‑14)—the Lord's will would be done in spite of Paul's imprisonment). It is also obvious to the point that, in his disobedience and attempt to do even the simplest measure of the law (the vow), or even for "good" in bringing alms and offerings to his nation (1 Cor. 16:1-6¹Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye. ²Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come. ³And when I come, whomsoever ye shall approve by your letters, them will I send to bring your liberality unto Jerusalem. ⁴And if it be meet that I go also, they shall go with me. ⁵Now I will come unto you, when I shall pass through Macedonia: for I do pass through Macedonia. ⁶And it may be that I will abide, yea, and winter with you, that ye may bring me on my journey whithersoever I go. (1 Corinthians 16:1‑6); Rom. 15:23-32²³But now having no more place in these parts, and having a great desire these many years to come unto you; ²⁴Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your company. ²⁵But now I go unto Jerusalem to minister unto the saints. ²⁶For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem. ²⁷It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things. ²⁸When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain. ²⁹And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ. ³⁰Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the love of the Spirit, that ye strive together with me in your prayers to God for me; ³¹That I may be delivered from them that do not believe in Judea; and that my service which I have for Jerusalem may be accepted of the saints; ³²That I may come unto you with joy by the will of God, and may with you be refreshed. (Romans 15:23‑32), esp. vs. 30-32, as to God's will being done), Paul's prison epistles are of greater meaning in the separation necessary between law and grace, and in giving up all claims to ourselves in order to be found in Christ (Phil. 3:1-14¹Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not grievous, but for you it is safe. ²Beware of dogs, beware of evil workers, beware of the concision. ³For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh. ⁴Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more: ⁵Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee; ⁶Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless. ⁷But what things were gain to me, those I counted loss for Christ. ⁸Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ, ⁹And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: ¹⁰That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; ¹¹If by any means I might attain unto the resurrection of the dead. ¹²Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus. ¹³Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, ¹⁴I press toward the mark for the prize of the high calling of God in Christ Jesus. (Philippians 3:1‑14) [2], "Beware of dogs, beware of evil workers, beware of the concision" all a reference to those who would attempt to bring believers under the law; "concision" literally meaning "mutilation"—Judaizers insisting believers must be circumcised).

The Jews knew Paul's preaching was not simply to believe on Christ in addition to keeping the law, but that their entire way of practice and life would have to change—that if all Paul taught was true, their lone identity of being a "chosen nation" in their service and testimony of God was to be no more. But they refused Paul's testimony, just as they refused God's (Acts 22:18¹⁸And saw him saying unto me, Make haste, and get thee quickly out of Jerusalem: for they will not receive thy testimony concerning me. (Acts 22:18); Jer. 18,19; Is. 29:9-16; 65:1-16). The prophets themselves testify to the pride and blindness of Israel's fall. Jesus Himself said to "search the Scriptures, in them ye think ye have life, and they are they which testify of Me" (John 5:39³⁹Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. (John 5:39)); just as He said, "If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead" (Luke 16:31³¹And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead. (Luke 16:31); John 12:9-11⁹Much people of the Jews therefore knew that he was there: and they came not for Jesus' sake only, but that they might see Lazarus also, whom he had raised from the dead. ¹⁰But the chief priests consulted that they might put Lazarus also to death; ¹¹Because that by reason of him many of the Jews went away, and believed on Jesus. (John 12:9‑11)).

The law holds nothing pertaining to life, to the true righteousness of God, but only as to judgment—the whole world stands condemned before it (Rom. 2:11-15; 7:1-14¹¹For there is no respect of persons with God. ¹²For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law; ¹³(For not the hearers of the law are just before God, but the doers of the law shall be justified. ¹⁴For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves: ¹⁵Which show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;) (Romans 2:11‑15)
¹Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth? ²For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband. ³So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man. ⁴Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God. ⁵For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death. ⁶But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter. ⁷What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. ⁸But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead. ⁹For I was alive without the law once: but when the commandment came, sin revived, and I died. ¹⁰And the commandment, which was ordained to life, I found to be unto death. ¹¹For sin, taking occasion by the commandment, deceived me, and by it slew me. ¹²Wherefore the law is holy, and the commandment holy, and just, and good. ¹³Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful. ¹⁴For we know that the law is spiritual: but I am carnal, sold under sin. (Romans 7:1‑14)). All the epistles attest to this fact, in both principle and in doctrine—you cannot combine law and grace (Rom. 3:21-28²¹But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; ²²Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: ²³For all have sinned, and come short of the glory of God; ²⁴Being justified freely by his grace through the redemption that is in Christ Jesus: ²⁵Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; ²⁶To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. ²⁷Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. ²⁸Therefore we conclude that a man is justified by faith without the deeds of the law. (Romans 3:21‑28); Gal. 5:4-6⁴Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace. ⁵For we through the Spirit wait for the hope of righteousness by faith. ⁶For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love. (Galatians 5:4‑6)). The Jews could not bear the yoke placed upon them; the Gentiles were never meant to (Acts 15:1-21¹And certain men which came down from Judea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved. ²When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question. ³And being brought on their way by the church, they passed through Phenice and Samaria, declaring the conversion of the Gentiles: and they caused great joy unto all the brethren. ⁴And when they were come to Jerusalem, they were received of the church, and of the apostles and elders, and they declared all things that God had done with them. ⁵But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses. ⁶And the apostles and elders came together for to consider of this matter. ⁷And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe. ⁸And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as he did unto us; ⁹And put no difference between us and them, purifying their hearts by faith. ¹⁰Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? ¹¹But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they. ¹²Then all the multitude kept silence, and gave audience to Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them. ¹³And after they had held their peace, James answered, saying, Men and brethren, hearken unto me: ¹⁴Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name. ¹⁵And to this agree the words of the prophets; as it is written, ¹⁶After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up: ¹⁷That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things. ¹⁸Known unto God are all his works from the beginning of the world. ¹⁹Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God: ²⁰But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood. ²¹For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day. (Acts 15:1‑21)).

To take that Paul chose to do as the elders at Jerusalem had him in Acts 21:20-25²⁰And when they heard it, they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law: ²¹And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs. ²²What is it therefore? the multitude must needs come together: for they will hear that thou art come. ²³Do therefore this that we say to thee: We have four men which have a vow on them; ²⁴Them take, and purify thyself with them, and be at charges with them, that they may shave their heads: and all may know that those things, whereof they were informed concerning thee, are nothing; but that thou thyself also walkest orderly, and keepest the law. ²⁵As touching the Gentiles which believe, we have written and concluded that they observe no such thing, save only that they keep themselves from things offered to idols, and from blood, and from strangled, and from fornication. (Acts 21:20‑25), to mean that Paul both taught and practiced keeping the Mosaic law as a necessary part of salvation, in being "obedient" to following Christ, is false. It is a misunderstanding of what is fully presented of Paul's ministry, as it ignores the relation between the history we have recorded in Acts and the doctrinal teachings of his epistles. Neither is the thought justified at any time in regards to certain statements Paul uses in his defense (Acts 21:37-22:22³⁷And as Paul was to be led into the castle, he said unto the chief captain, May I speak unto thee? Who said, Canst thou speak Greek? ³⁸Art not thou that Egyptian, which before these days madest an uproar, and leddest out into the wilderness four thousand men that were murderers? ³⁹But Paul said, I am a man which am a Jew of Tarsus, a city in Cilicia, a citizen of no mean city: and, I beseech thee, suffer me to speak unto the people. ⁴⁰And when he had given him licence, Paul stood on the stairs, and beckoned with the hand unto the people. And when there was made a great silence, he spake unto them in the Hebrew tongue, saying, ¹Men, brethren, and fathers, hear ye my defence which I make now unto you. ²(And when they heard that he spake in the Hebrew tongue to them, they kept the more silence: and he saith,) ³I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day. ⁴And I persecuted this way unto the death, binding and delivering into prisons both men and women. ⁵As also the high priest doth bear me witness, and all the estate of the elders: from whom also I received letters unto the brethren, and went to Damascus, to bring them which were there bound unto Jerusalem, for to be punished. ⁶And it came to pass, that, as I made my journey, and was come nigh unto Damascus about noon, suddenly there shone from heaven a great light round about me. ⁷And I fell unto the ground, and heard a voice saying unto me, Saul, Saul, why persecutest thou me? ⁸And I answered, Who art thou, Lord? And he said unto me, I am Jesus of Nazareth, whom thou persecutest. ⁹And they that were with me saw indeed the light, and were afraid; but they heard not the voice of him that spake to me. ¹⁰And I said, What shall I do, Lord? And the Lord said unto me, Arise, and go into Damascus; and there it shall be told thee of all things which are appointed for thee to do. ¹¹And when I could not see for the glory of that light, being led by the hand of them that were with me, I came into Damascus. ¹²And one Ananias, a devout man according to the law, having a good report of all the Jews which dwelt there, ¹³Came unto me, and stood, and said unto me, Brother Saul, receive thy sight. And the same hour I looked up upon him. ¹⁴And he said, The God of our fathers hath chosen thee, that thou shouldest know his will, and see that Just One, and shouldest hear the voice of his mouth. ¹⁵For thou shalt be his witness unto all men of what thou hast seen and heard. ¹⁶And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord. ¹⁷And it came to pass, that, when I was come again to Jerusalem, even while I prayed in the temple, I was in a trance; ¹⁸And saw him saying unto me, Make haste, and get thee quickly out of Jerusalem: for they will not receive thy testimony concerning me. ¹⁹And I said, Lord, they know that I imprisoned and beat in every synagogue them that believed on thee: ²⁰And when the blood of thy martyr Stephen was shed, I also was standing by, and consenting unto his death, and kept the raiment of them that slew him. ²¹And he said unto me, Depart: for I will send thee far hence unto the Gentiles. ²²And they gave him audience unto this word, and then lifted up their voices, and said, Away with such a fellow from the earth: for it is not fit that he should live. (Acts 21:37‑22:22) thru 23:1-26:29).

Acts 21:20-25²⁰And when they heard it, they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law: ²¹And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs. ²²What is it therefore? the multitude must needs come together: for they will hear that thou art come. ²³Do therefore this that we say to thee: We have four men which have a vow on them; ²⁴Them take, and purify thyself with them, and be at charges with them, that they may shave their heads: and all may know that those things, whereof they were informed concerning thee, are nothing; but that thou thyself also walkest orderly, and keepest the law. ²⁵As touching the Gentiles which believe, we have written and concluded that they observe no such thing, save only that they keep themselves from things offered to idols, and from blood, and from strangled, and from fornication. (Acts 21:20‑25), itself, shows certain of both the fears and weaknesses which had arose within the assembly at Jerusalem. Though they had been commissioned by the Lord Himself to go out and preach among all nations (starting at Jerusalem first, Matt. 28:18-20¹⁸And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth. ¹⁹Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: ²⁰Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen. (Matthew 28:18‑20); Luke 24:44-49⁴⁴And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me. ⁴⁵Then opened he their understanding, that they might understand the scriptures, ⁴⁶And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day: ⁴⁷And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem. ⁴⁸And ye are witnesses of these things. ⁴⁹And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high. (Luke 24:44‑49); Acts 1:6-8⁶When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel? ⁷And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power. ⁸But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judea, and in Samaria, and unto the uttermost part of the earth. (Acts 1:6‑8)), aside from the disciples dispersed from the persecutions which arose from Stephen's death, the apostles themselves remained in Jerusalem (Acts 8:1¹And Saul was consenting unto his death. And at that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judea and Samaria, except the apostles. (Acts 8:1))—the disciples were the ones who went out preaching the gospel (Acts 8:4⁴Therefore they that were scattered abroad went every where preaching the word. (Acts 8:4)). There are few exceptions to this given us (Acts 9:32; 10³²And it came to pass, as Peter passed throughout all quarters, he came down also to the saints which dwelt at Lydda. (Acts 9:32)), and it is then in Acts 13, that we see Barnabus and Saul (Paul) commissioned and sent out from Antioch. Other than the rising dissension regarding circumcision and the law (Acts 15), the focus then becomes that of Paul's ministry and little of the original eleven apostles (nor Matthias).

Even after James (John's brother) was beheaded, and Peter freed from prison by the Angel of the Lord and escaped to Caesarea (Acts 12), Peter again returned to Jerusalem and the seat of Judaism. They had been forewarned of the temple's coming destruction, they had been freed from the law and told to expect persecution, and told to go abroad preaching the gospel and teaching all nations, but they continued to cling to their Judaic heritage and pride (2 Pet. 3:15-18¹⁵And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you; ¹⁶As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction. ¹⁷Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness. ¹⁸But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen. (2 Peter 3:15‑18); Acts 21:18-20; 22¹⁸And the day following Paul went in with us unto James; and all the elders were present. ¹⁹And when he had saluted them, he declared particularly what things God had wrought among the Gentiles by his ministry. ²⁰And when they heard it, they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law: (Acts 21:18‑20):21,22). They were not doing as they should have been, and they feared further persecution over the doctrine they knew Paul fully taught (Acts 21:21,22²¹And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs. ²²What is it therefore? the multitude must needs come together: for they will hear that thou art come. (Acts 21:21‑22)).

The "doctrine" which would be presented of Acts 21:24,25²⁴Them take, and purify thyself with them, and be at charges with them, that they may shave their heads: and all may know that those things, whereof they were informed concerning thee, are nothing; but that thou thyself also walkest orderly, and keepest the law. ²⁵As touching the Gentiles which believe, we have written and concluded that they observe no such thing, save only that they keep themselves from things offered to idols, and from blood, and from strangled, and from fornication. (Acts 21:24‑25) if its statements were true as Paul's normal teachings and practice, would necessarily imply two forms of the gospel, two forms of "grace": for the Jew, the law and its ordinances, plus Christ; for the Gentile, Christ ("we have written and concluded that they observe no such thing" (Acts 21:25²⁵As touching the Gentiles which believe, we have written and concluded that they observe no such thing, save only that they keep themselves from things offered to idols, and from blood, and from strangled, and from fornication. (Acts 21:25); compare Acts 15:23,24²³And they wrote letters by them after this manner; The apostles and elders and brethren send greeting unto the brethren which are of the Gentiles in Antioch and Syria and Cilicia: ²⁴Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment: (Acts 15:23‑24))). This is heresy. As under the Old Covenant, that there was to be only one law for the Jew and the stranger living among them (Ex. 12:48,49⁴⁸And when a stranger shall sojourn with thee, and will keep the passover to the Lord, let all his males be circumcised, and then let him come near and keep it; and he shall be as one that is born in the land: for no uncircumcised person shall eat thereof. ⁴⁹One law shall be to him that is homeborn, and unto the stranger that sojourneth among you. (Exodus 12:48‑49)), there is only one form of grace and salvation under the New (John 1:17,18; 14:6¹⁷For the law was given by Moses, but grace and truth came by Jesus Christ. ¹⁸No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him. (John 1:17‑18)
⁶Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. (John 14:6); Heb. 8-10; 12:18-29¹⁸For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest, ¹⁹And the sound of a trumpet, and the voice of words; which voice they that heard entreated that the word should not be spoken to them any more: ²⁰(For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart: ²¹And so terrible was the sight, that Moses said, I exceedingly fear and quake:) ²²But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, ²³To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect, ²⁴And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel. ²⁵See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven: ²⁶Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven. ²⁷And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain. ²⁸Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear: ²⁹For our God is a consuming fire. (Hebrews 12:18‑29)).

That Paul "lived in all good conscience before God until this day" (Acts 23:1¹And Paul, earnestly beholding the council, said, Men and brethren, I have lived in all good conscience before God until this day. (Acts 23:1)); and "neither against the law of the Jews, neither against the temple" had he offended (Acts 25:8⁸While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Caesar, have I offended any thing at all. (Acts 25:8)), is easily answered in the apostle's own words (1 Tim. 1:11-13¹¹According to the glorious gospel of the blessed God, which was committed to my trust. ¹²And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry; ¹³Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief. (1 Timothy 1:11‑13); Acts 22:3-5³I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day. ⁴And I persecuted this way unto the death, binding and delivering into prisons both men and women. ⁵As also the high priest doth bear me witness, and all the estate of the elders: from whom also I received letters unto the brethren, and went to Damascus, to bring them which were there bound unto Jerusalem, for to be punished. (Acts 22:3‑5); Acts 21:28,29²⁸Crying out, Men of Israel, help: This is the man, that teacheth all men every where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place. ²⁹(For they had seen before with him in the city Trophimus an Ephesian, whom they supposed that Paul had brought into the temple.) (Acts 21:28‑29)—they "supposed" Paul had profaned the temple). His "exercise" of himself "to have always a conscience void of offence toward God, and toward men" (Acts 24:16¹⁶And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men. (Acts 24:16)), is apparent in meaning from the same passage it occurs in "that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and the prophets ..." (Acts 24:14-16¹⁴But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets: ¹⁵And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust. ¹⁶And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men. (Acts 24:14‑16)).

Paul was faithful in his beliefs: first, a Hebrew of Hebrews, yet a blasphemer and persecutor of "the way" then a heretic among the Jews—but true to Christ (Acts 9:22-26; 22:17,18; 9:28-30²²But Saul increased the more in strength, and confounded the Jews which dwelt at Damascus, proving that this is very Christ. ²³And after that many days were fulfilled, the Jews took counsel to kill him: ²⁴But their laying await was known of Saul. And they watched the gates day and night to kill him. ²⁵Then the disciples took him by night, and let him down by the wall in a basket. ²⁶And when Saul was come to Jerusalem, he assayed to join himself to the disciples: but they were all afraid of him, and believed not that he was a disciple. (Acts 9:22‑26)
¹⁷And it came to pass, that, when I was come again to Jerusalem, even while I prayed in the temple, I was in a trance; ¹⁸And saw him saying unto me, Make haste, and get thee quickly out of Jerusalem: for they will not receive thy testimony concerning me. (Acts 22:17‑18)
²⁸And he was with them coming in and going out at Jerusalem. ²⁹And he spake boldly in the name of the Lord Jesus, and disputed against the Grecians: but they went about to slay him. ³⁰Which when the brethren knew, they brought him down to Caesarea, and sent him forth to Tarsus. (Acts 9:28‑30); 1 Cor. 9:19-23¹⁹For though I be free from all men, yet have I made myself servant unto all, that I might gain the more. ²⁰And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law; ²¹To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law. ²²To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some. ²³And this I do for the gospel's sake, that I might be partaker thereof with you. (1 Corinthians 9:19‑23)).

Paul's "explicit statements" regarding feasts and ordinances are simple. Two examples of which, one you quoted, can be found in his epistles to the Galatians and the Colossians, though his entire ministry in preaching Christ and our freedom thereby covers such as well.

In Galatians, Paul's teachings are easily understood when taken in light of the whole of the epistle. It is in the fourth chapter, however, where he states, "Ye observe days, and months, and times and years," all of which are references to the observances found in the law, that the Judaizers had been attempting to force upon the Galatian assembly (Lev. 23:3-5,10; 25:3,4³Six days shall work be done: but the seventh day is the sabbath of rest, an holy convocation; ye shall do no work therein: it is the sabbath of the Lord in all your dwellings. ⁴These are the feasts of the Lord, even holy convocations, which ye shall proclaim in their seasons. ⁵In the fourteenth day of the first month at even is the Lord's passover. (Leviticus 23:3‑5)
¹⁰Speak unto the children of Israel, and say unto them, When ye be come into the land which I give unto you, and shall reap the harvest thereof, then ye shall bring a sheaf of the firstfruits of your harvest unto the priest: (Leviticus 23:10)
³Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard, and gather in the fruit thereof; ⁴But in the seventh year shall be a sabbath of rest unto the land, a sabbath for the Lord: thou shalt neither sow thy field, nor prune thy vineyard. (Leviticus 25:3‑4)). All such events Paul had already taught we are free from by faith of the Gospel of Christ (as being free from the law), just as he continues in the passage of his concern for them: first, fearing that his labor among them in preaching the liberty we have in Christ was in vain (v. 11; c. ref. 1:3-12, 13-16; 2:16; 3:1-4). Second, Paul's exhortation—pleading with them, "Be as I am; for I am as ye are (were)" would be ludicrous and contradictory if he was promoting that they should keep the observances. He wasn't, and his full epistle is proof of such. Paul's simple statement reflects the same facts brought out in other of his epistles as well: though he had "profited (advanced) in the Jewish religion" above many of his equals within his own nation, a "Hebrew of the Hebrews," he gave it all up and became as the Gentiles had been—fully free from the law (Gentiles never bound by the Law of Moses, yet having a law of conscience, Rom. 2:14,15¹⁴For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves: ¹⁵Which show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;) (Romans 2:14‑15)) and held only by the grace we have in Christ (Eph. 2).

"Stand fast therefore in the liberty (freedom) wherewith Christ hath made us free, and be not entangled again with the yoke of bondage ..." (Gal. 5:1-6¹Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage. ²Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing. ³For I testify again to every man that is circumcised, that he is a debtor to do the whole law. ⁴Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace. ⁵For we through the Spirit wait for the hope of righteousness by faith. ⁶For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love. (Galatians 5:1‑6)) is the war cry of not only the epistle, but of the Christian, to whomever would seek to put upon us the yoke of bondage (the law, in any form, 5:3) which the Jews themselves found impossible to bear (Acts 15:10,11¹⁰Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? ¹¹But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they. (Acts 15:10‑11)).

Colossians, as well, is both easy and beautiful in study to both Christ's preeminence (1:12-20), and His all-sufficiency in all things in freeing us from any claims of the law (1:21-2:15). The entire epistle is absolute in its study to the practice and behavior of the assemblies it was immediate to in writing (as to us, 4:16).

"Let no man therefore judge you in meat, or in drink, or in respect of a holy day (feast), or of the new moon, or of the Sabbath days" (Col 2:16¹⁶Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days: (Colossians 2:16)) is the verse you quoted in support of the feasts. If the verse stood alone it might be so—but yet it would still be a contradiction of Paul's writings previous to this. It doesn't stand alone—as no single verse of Scripture does.

"And you, being dead in your sins and the uncircumcision of your flesh, hath He quickened together with Him, having forgiven you all trespasses; blotting out (obliterating) the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it (the Mosaic law and all its ordinances) to His cross. And having spoiled (stripped) principalities (rulers) and powers (authorities), He made a show of them openly, triumphing over them in it (His death and resurrection)" (Col 2:14,15¹⁴Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross; ¹⁵And having spoiled principalities and powers, he made a show of them openly, triumphing over them in it. (Colossians 2:14‑15))—fully freeing us from the law and its authority over us in Christ (Gal. 3:19-4:7; 5:4¹⁹Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator. ²⁰Now a mediator is not a mediator of one, but God is one. ²¹Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law. ²²But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe. ²³But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed. ²⁴Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. ²⁵But after that faith is come, we are no longer under a schoolmaster. ²⁶For ye are all the children of God by faith in Christ Jesus. ²⁷For as many of you as have been baptized into Christ have put on Christ. ²⁸There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus. ²⁹And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise. ¹Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all; ²But is under tutors and governors until the time appointed of the father. ³Even so we, when we were children, were in bondage under the elements of the world: ⁴But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, ⁵To redeem them that were under the law, that we might receive the adoption of sons. ⁶And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father. ⁷Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ. (Galatians 3:19‑4:7)
⁴Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace. (Galatians 5:4); Eph. 2:8-12⁸For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: ⁹Not of works, lest any man should boast. ¹⁰For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them. ¹¹Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; ¹²That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: (Ephesians 2:8‑12)), and Christ as our Head.

"Let no man therefore judge you ... which are a shadow of things to come; but the body is of Christ" are absolutely certain in their context. "Therefore": should be "because of this (or, for this reason," referring back to verses 6-15, we are not to be judged (condemned, as in a negative distinction) in being found by others in any attempt to hold to both the law and to grace—which are entirely contrary to one another—by trying to keep such ordinances of law while claiming to be of Christ (v.14; see also vs. 20-22). "...a shadow" is not such as a "positive" look to the future millennium, nor is it as a simple "outline" of what was to come (Christ), but also as that "to obscure" the true meaning of such until the full revelation was come (Christ—the fullness of the Godhead bodily, 2:9,19; compare Heb. 1:1-3¹God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, ²Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; ³Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high; (Hebrews 1:1‑3); John 14:1-11¹Let not your heart be troubled: ye believe in God, believe also in me. ²In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. ³And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also. ⁴And whither I go ye know, and the way ye know. ⁵Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way? ⁶Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. ⁷If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him. ⁸Philip saith unto him, Lord, show us the Father, and it sufficeth us. ⁹Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Show us the Father? ¹⁰Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works. ¹¹Believe me that I am in the Father, and the Father in me: or else believe me for the very works' sake. (John 14:1‑11)).

We are to hold steadfast (stable, without wavering) to Christ our Head "from Whom all the body, by joints and bands being supplied and knit together, increases with the increase of God." The Body is of Christ—it is His work, and He alone is its foundation and standing (Is. 28:16; Matt. 16:13-18¹³When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am? ¹⁴And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets. ¹⁵He saith unto them, But whom say ye that I am? ¹⁶And Simon Peter answered and said, Thou art the Christ, the Son of the living God. ¹⁷And Jesus answered and said unto him, Blessed art thou, Simon Bar-jona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven. ¹⁸And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it. (Matthew 16:13‑18); Heb.13:8-15). We are in Him, not by law, but by faith through His Spirit working within us (Rom. 3:20-28²⁰Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. ²¹But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; ²²Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: ²³For all have sinned, and come short of the glory of God; ²⁴Being justified freely by his grace through the redemption that is in Christ Jesus: ²⁵Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; ²⁶To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. ²⁷Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. ²⁸Therefore we conclude that a man is justified by faith without the deeds of the law. (Romans 3:20‑28)).

Such things are fine in "will-worship," one showing that they are voluntarily able to do such (meaning, hypocritically pious or devout) for a time, but they are neither life nor have any meaning as to eternity (Col. 2:23-3:4²³Which things have indeed a show of wisdom in will worship, and humility, and neglecting of the body; not in any honor to the satisfying of the flesh. ¹If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. ²Set your affection on things above, not on things on the earth. ³For ye are dead, and your life is hid with Christ in God. ⁴When Christ, who is our life, shall appear, then shall ye also appear with him in glory. (Colossians 2:23‑3:4)). To use Colossians 2:16 to support the idea of the observance of the feasts as an act of obedience, you must also place yourself under the dietary restrictions ("meats" that you personally currently deny have any hold on us). They are not for us, those whose standing is in Christ, in Heaven, and not of the earth (1 Cor. 15; Eph. 1:3-13; 2:1-7³Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ: ⁴According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love: ⁵Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will, ⁶To the praise of the glory of his grace, wherein he hath made us accepted in the beloved. ⁷In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace; ⁸Wherein he hath abounded toward us in all wisdom and prudence; ⁹Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself: ¹⁰That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him: ¹¹In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will: ¹²That we should be to the praise of his glory, who first trusted in Christ. ¹³In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise, (Ephesians 1:3‑13)
¹And you hath he quickened, who were dead in trespasses and sins; ²Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: ³Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others. ⁴But God, who is rich in mercy, for his great love wherewith he loved us, ⁵Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) ⁶And hath raised us up together, and made us sit together in heavenly places in Christ Jesus: ⁷That in the ages to come he might show the exceeding riches of his grace in his kindness toward us through Christ Jesus. (Ephesians 2:1‑7)).

With "Christ our Passover is sacrificed for us" (1 Cor. 5:7b). "Therefore let us keep the feast ..." there is nothing within either epistle to the Corinthians, nor any of Paul's other epistles, in support of the idea of keeping the actual Passover Feast (Lev. 23:4-8⁴These are the feasts of the Lord, even holy convocations, which ye shall proclaim in their seasons. ⁵In the fourteenth day of the first month at even is the Lord's passover. ⁶And on the fifteenth day of the same month is the feast of unleavened bread unto the Lord: seven days ye must eat unleavened bread. ⁷In the first day ye shall have an holy convocation: ye shall do no servile work therein. ⁸But ye shall offer an offering made by fire unto the Lord seven days: in the seventh day is an holy convocation: ye shall do no servile work therein. (Leviticus 23:4‑8)) as an observance among early believers. It is nowhere written within the epistle to do with as such, but it is as to the Lord's Remembrance (1 Cor. 1:10-13; 3:3-4:21; 5:1-6:20; 10:16-24; 11:17-22,27-34¹⁰Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment. ¹¹For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you. ¹²Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ. ¹³Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul? (1 Corinthians 1:10‑13)
³For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men? ⁴For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal? ⁵Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man? ⁶I have planted, Apollos watered; but God gave the increase. ⁷So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase. ⁸Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labor. ⁹For we are laborers together with God: ye are God's husbandry, ye are God's building. ¹⁰According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon. ¹¹For other foundation can no man lay than that is laid, which is Jesus Christ. ¹²Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble; ¹³Every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is. ¹⁴If any man's work abide which he hath built thereupon, he shall receive a reward. ¹⁵If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire. ¹⁶Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you? ¹⁷If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are. ¹⁸Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise. ¹⁹For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness. ²⁰And again, The Lord knoweth the thoughts of the wise, that they are vain. ²¹Therefore let no man glory in men. For all things are yours; ²²Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours; ²³And ye are Christ's; and Christ is God's. ¹Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God. ²Moreover it is required in stewards, that a man be found faithful. ³But with me it is a very small thing that I should be judged of you, or of man's judgment: yea, I judge not mine own self. ⁴For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord. ⁵Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God. ⁶And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another. ⁷For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it? ⁸Now ye are full, now ye are rich, ye have reigned as kings without us: and I would to God ye did reign, that we also might reign with you. ⁹For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men. ¹⁰We are fools for Christ's sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honorable, but we are despised. ¹¹Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace; ¹²And labor, working with our own hands: being reviled, we bless; being persecuted, we suffer it: ¹³Being defamed, we entreat: we are made as the filth of the world, and are the offscouring of all things unto this day. ¹⁴I write not these things to shame you, but as my beloved sons I warn you. ¹⁵For though ye have ten thousand instructors in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel. ¹⁶Wherefore I beseech you, be ye followers of me. ¹⁷For this cause have I sent unto you Timotheus, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which be in Christ, as I teach every where in every church. ¹⁸Now some are puffed up, as though I would not come to you. ¹⁹But I will come to you shortly, if the Lord will, and will know, not the speech of them which are puffed up, but the power. ²⁰For the kingdom of God is not in word, but in power. ²¹What will ye? shall I come unto you with a rod, or in love, and in the spirit of meekness? (1 Corinthians 3:3‑4:21)
¹It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father's wife. ²And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you. ³For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed, ⁴In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ, ⁵To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus. ⁶Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump? ⁷Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us: ⁸Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth. ⁹I wrote unto you in an epistle not to company with fornicators: ¹⁰Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. ¹¹But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat. ¹²For what have I to do to judge them also that are without? do not ye judge them that are within? ¹³But them that are without God judgeth. Therefore put away from among yourselves that wicked person. ¹Dare any of you, having a matter against another, go to law before the unjust, and not before the saints? ²Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters? ³Know ye not that we shall judge angels? how much more things that pertain to this life? ⁴If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church. ⁵I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren? ⁶But brother goeth to law with brother, and that before the unbelievers. ⁷Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded? ⁸Nay, ye do wrong, and defraud, and that your brethren. ⁹Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, ¹⁰Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. ¹¹And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God. ¹²All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any. ¹³Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body. ¹⁴And God hath both raised up the Lord, and will also raise up us by his own power. ¹⁵Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid. ¹⁶What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh. ¹⁷But he that is joined unto the Lord is one spirit. ¹⁸Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body. ¹⁹What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? ²⁰For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's. (1 Corinthians 5:1‑6:20)
¹⁶The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ? ¹⁷For we being many are one bread, and one body: for we are all partakers of that one bread. ¹⁸Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar? ¹⁹What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing? ²⁰But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils. ²¹Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord's table, and of the table of devils. ²²Do we provoke the Lord to jealousy? are we stronger than he? ²³All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not. ²⁴Let no man seek his own, but every man another's wealth. (1 Corinthians 10:16‑24)
¹⁷Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse. ¹⁸For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it. ¹⁹For there must be also heresies among you, that they which are approved may be made manifest among you. ²⁰When ye come together therefore into one place, this is not to eat the Lord's supper. ²¹For in eating every one taketh before other his own supper: and one is hungry, and another is drunken. ²²What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not. (1 Corinthians 11:17‑22)
²⁷Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord. ²⁸But let a man examine himself, and so let him eat of that bread, and drink of that cup. ²⁹For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body. ³⁰For this cause many are weak and sickly among you, and many sleep. ³¹For if we would judge ourselves, we should not be judged. ³²But when we are judged, we are chastened of the Lord, that we should not be condemned with the world. ³³Wherefore, my brethren, when ye come together to eat, tarry one for another. ³⁴And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come. (1 Corinthians 11:27‑34); and so). It is used as a type, even as analogy: that, as "Christ our Passover" being sacrificed (John 3:16,17; 10:14-18; 13:1; 19:14-30¹⁶For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. ¹⁷For God sent not his Son into the world to condemn the world; but that the world through him might be saved. (John 3:16‑17)
¹⁴I am the good shepherd, and know my sheep, and am known of mine. ¹⁵As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep. ¹⁶And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd. ¹⁷Therefore doth my Father love me, because I lay down my life, that I might take it again. ¹⁸No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father. (John 10:14‑18)
¹Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end. (John 13:1)
¹⁴And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King! ¹⁵But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar. ¹⁶Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away. ¹⁷And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha: ¹⁸Where they crucified him, and two other with him, on either side one, and Jesus in the midst. ¹⁹And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS. ²⁰This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin. ²¹Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews. ²²Pilate answered, What I have written I have written. ²³Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout. ²⁴They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did. ²⁵Now there stood by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleophas, and Mary Magdalene. ²⁶When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son! ²⁷Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home. ²⁸After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst. ²⁹Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth. ³⁰When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost. (John 19:14‑30); Is. 52:7-9—a type), they were to "purge out" the evil from within the assembly (1 Cor. 5:5-7a, 11-13), just as the leaven was to have been kept from the bread during the feast (analogy). It is meant as not to dishonor or defile the table of our Lord by living holy lives before Him at all times. This is clear both from its immediate context (1 Cor. 5), as also towards the entirety of the letter in dealing with all that was wrong within the fellowship at Corinth (1 Cor. 11:34³⁴And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come. (1 Corinthians 11:34)).

However, "Christ our Passover" is referenced in type for another purpose as well, one the believers would fully understand the meaning of. Just as the price of Israel's freedom from Egyptian bondage was borne of the blood, the lamb's upon the posts of the house keeping those within from the judgment being exercised (Ex. 12:12,13,29¹²For I will pass through the land of Egypt this night, and will smite all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgment: I am the Lord. ¹³And the blood shall be to you for a token upon the houses where ye are: and when I see the blood, I will pass over you, and the plague shall not be upon you to destroy you, when I smite the land of Egypt. (Exodus 12:12‑13)
²⁹And it came to pass, that at midnight the Lord smote all the firstborn in the land of Egypt, from the firstborn of Pharaoh that sat on his throne unto the firstborn of the captive that was in the dungeon; and all the firstborn of cattle. (Exodus 12:29)), our bondage to the law and all its ordinances was borne by Christ—the True Paschal Lamb (John 1:19-37; 3¹⁹And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou? ²⁰And he confessed, and denied not; but confessed, I am not the Christ. ²¹And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No. ²²Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself? ²³He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias. ²⁴And they which were sent were of the Pharisees. ²⁵And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet? ²⁶John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not; ²⁷He it is, who coming after me is preferred before me, whose shoe's latchet I am not worthy to unloose. ²⁸These things were done in Bethabara beyond Jordan, where John was baptizing. ²⁹The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world. ³⁰This is he of whom I said, After me cometh a man which is preferred before me: for he was before me. ³¹And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water. ³²And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him. ³³And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost. ³⁴And I saw, and bare record that this is the Son of God. ³⁵Again the next day after John stood, and two of his disciples; ³⁶And looking upon Jesus as he walked, he saith, Behold the Lamb of God! ³⁷And the two disciples heard him speak, and they followed Jesus. (John 1:19‑37); Matt. 26:26-28²⁶And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body. ²⁷And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it; ²⁸For this is my blood of the new testament, which is shed for many for the remission of sins. (Matthew 26:26‑28); Is. 52:13-53:12). And in being "borne by Christ," it is not in any way the idea some have preached that God simply "passed over" our sin, but that Christ alone bore the full wrath of God upon Himself as the only possible atonement for our sins (Matt. 27; Rom. 5:8-11⁸But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. ⁹Much more then, being now justified by his blood, we shall be saved from wrath through him. ¹⁰For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. ¹¹And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement. (Romans 5:8‑11); Col. 1:14¹⁴In whom we have redemption through his blood, even the forgiveness of sins: (Colossians 1:14)).

As to the Atonement: the day we had our brief conversation at lunch, you had stated that the Day of Atonement (Yom Kippur) was a feast of celebration and joy. Yet I can find no understanding to this thought in Scripture. The only possible exception I can find one might consider would be having to deal with the Year of Jubilee (the trumpet of Jubilee being blown on the Day of Atonement in the 49th year, announcing the coming year of Jubilee, Lev. 25:8,9⁸And thou shalt number seven sabbaths of years unto thee, seven times seven years; and the space of the seven sabbaths of years shall be unto thee forty and nine years. ⁹Then shalt thou cause the trumpet of the jubilee to sound on the tenth day of the seventh month, in the day of atonement shall ye make the trumpet sound throughout all your land. (Leviticus 25:8‑9)).

Undoubtedly, the Day of Atonement was the most important day of the Hebrew calendar. It was the one day each year (10th of Tishri) that the high priest would enter into the Holiest of Holies, to pass within "the veil before the Mercy Seat; which is upon the Ark" to present the Blood Sacrifice of Atonement for the sins of the nation. To come at any other time, and to come without blood, would be death (Lev. 16; 23:26-32; Num. 29:7-11⁷And ye shall have on the tenth day of this seventh month an holy convocation; and ye shall afflict your souls: ye shall not do any work therein: ⁸But ye shall offer a burnt offering unto the Lord for a sweet savor; one young bullock, one ram, and seven lambs of the first year; they shall be unto you without blemish: ⁹And their meat offering shall be of flour mingled with oil, three tenth deals to a bullock, and two tenth deals to one ram, ¹⁰A several tenth deal for one lamb, throughout the seven lambs: ¹¹One kid of the goats for a sin offering; beside the sin offering of atonement, and the continual burnt offering, and the meat offering of it, and their drink offerings. (Numbers 29:7‑11); Heb. 9:1-7¹Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary. ²For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the showbread; which is called the sanctuary. ³And after the second veil, the tabernacle which is called the Holiest of all; ⁴Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant; ⁵And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly. ⁶Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God. ⁷But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people: (Hebrews 9:1‑7)).

During this time, "from even to even" (9th/10th), they were to do no work (as a Sabbath day's rest), but were instead to afflict their souls—a day of sorrow and repentance, of humility and abasement—not in any way a "celebration" of joy (Lev. 23:32³²It shall be unto you a sabbath of rest, and ye shall afflict your souls: in the ninth day of the month at even, from even unto even, shall ye celebrate your sabbath. (Leviticus 23:32)). Even upon the close of such observance for the year, there would be no actual "joy" to speak of, but a lingering consciousness of sin in looking to the coming observance of the following year. It would be for any truly convicted, a time of grateful sobriety and humility in knowing their true nature as a sinner (Rom. 5:12¹²Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: (Romans 5:12); Gen. 3:1-19; 6:5¹Now the serpent was more subtile than any beast of the field which the Lord God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden? ²And the woman said unto the serpent, We may eat of the fruit of the trees of the garden: ³But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die. ⁴And the serpent said unto the woman, Ye shall not surely die: ⁵For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil. ⁶And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat. ⁷And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons. ⁸And they heard the voice of the Lord God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the Lord God amongst the trees of the garden. ⁹And the Lord God called unto Adam, and said unto him, Where art thou? ¹⁰And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself. ¹¹And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat? ¹²And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat. ¹³And the Lord God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat. ¹⁴And the Lord God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life: ¹⁵And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel. ¹⁶Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee. ¹⁷And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; ¹⁸Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field; ¹⁹In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return. (Genesis 3:1‑19)
⁵And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually. (Genesis 6:5); Rom. 3:9-18⁹What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin; ¹⁰As it is written, There is none righteous, no, not one: ¹¹There is none that understandeth, there is none that seeketh after God. ¹²They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one. ¹³Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips: ¹⁴Whose mouth is full of cursing and bitterness: ¹⁵Their feet are swift to shed blood: ¹⁶Destruction and misery are in their ways: ¹⁷And the way of peace have they not known: ¹⁸There is no fear of God before their eyes. (Romans 3:9‑18)). While there may have been some comfort in the idea of the sacrifice offered, it would not be practical to consider it a time of joyful celebration as it was a constant reminder to them of their sinfulness. The Day, or even the Law itself, could never do anything to free someone from such a conscience and bring them true life and peace with God (Heb. 9:8-10; 10:1-4⁸The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing: ⁹Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience; ¹⁰Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation. (Hebrews 9:8‑10)
¹For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect. ²For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins. ³But in those sacrifices there is a remembrance again made of sins every year. ⁴For it is not possible that the blood of bulls and of goats should take away sins. (Hebrews 10:1‑4)). Only Jesus can and has (for all those of faith, Is. 9:6; 28:13-17; Luke 1-2:38; Matt. 27; Acts 10:34-43³⁴Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons: ³⁵But in every nation he that feareth him, and worketh righteousness, is accepted with him. ³⁶The word which God sent unto the children of Israel, preaching peace by Jesus Christ: (he is Lord of all:) ³⁷That word, I say, ye know, which was published throughout all Judea, and began from Galilee, after the baptism which John preached; ³⁸How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him. ³⁹And we are witnesses of all things which he did both in the land of the Jews, and in Jerusalem; whom they slew and hanged on a tree: ⁴⁰Him God raised up the third day, and showed him openly; ⁴¹Not to all the people, but unto witnesses chosen before of God, even to us, who did eat and drink with him after he rose from the dead. ⁴²And he commanded us to preach unto the people, and to testify that it is he which was ordained of God to be the Judge of quick and dead. ⁴³To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins. (Acts 10:34‑43)).

Christ alone is our Atonement. One must only repent and believe the gospel, seeking not after their own righteousness, but that of God's (Rom. 8:1-4; 10:1-4¹There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. ²For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. ³For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: ⁴That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. (Romans 8:1‑4)
¹Brethren, my heart's desire and prayer to God for Israel is, that they might be saved. ²For I bear them record that they have a zeal of God, but not according to knowledge. ³For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God. ⁴For Christ is the end of the law for righteousness to every one that believeth. (Romans 10:1‑4); Heb. 12:22-29; 13:8-15²²But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, ²³To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect, ²⁴And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel. ²⁵See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven: ²⁶Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven. ²⁷And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain. ²⁸Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear: ²⁹For our God is a consuming fire. (Hebrews 12:22‑29)
⁸Jesus Christ the same yesterday, and to day, and for ever. ⁹Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein. ¹⁰We have an altar, whereof they have no right to eat which serve the tabernacle. ¹¹For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp. ¹²Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate. ¹³Let us go forth therefore unto him without the camp, bearing his reproach. ¹⁴For here have we no continuing city, but we seek one to come. ¹⁵By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name. (Hebrews 13:8‑15)). To deny this fact is to deny the whole of prophecy—to deny Scripture—it is to deny Him (John 3:33-36; 5:36-47³³He that hath received his testimony hath set to his seal that God is true. ³⁴For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him. ³⁵The Father loveth the Son, and hath given all things into his hand. ³⁶He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him. (John 3:33‑36)
³⁶But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me. ³⁷And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape. ³⁸And ye have not his word abiding in you: for whom he hath sent, him ye believe not. ³⁹Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. ⁴⁰And ye will not come to me, that ye might have life. ⁴¹I receive not honor from men. ⁴²But I know you, that ye have not the love of God in you. ⁴³I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive. ⁴⁴How can ye believe, which receive honor one of another, and seek not the honor that cometh from God only? ⁴⁵Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust. ⁴⁶For had ye believed Moses, ye would have believed me: for he wrote of me. ⁴⁷But if ye believe not his writings, how shall ye believe my words? (John 5:36‑47); Matt. 10:16-39¹⁶Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves. ¹⁷But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues; ¹⁸And ye shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles. ¹⁹But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak. ²⁰For it is not ye that speak, but the Spirit of your Father which speaketh in you. ²¹And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death. ²²And ye shall be hated of all men for my name's sake: but he that endureth to the end shall be saved. ²³But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come. ²⁴The disciple is not above his master, nor the servant above his lord. ²⁵It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household? ²⁶Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known. ²⁷What I tell you in darkness, that speak ye in light: and what ye hear in the ear, that preach ye upon the housetops. ²⁸And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell. ²⁹Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father. ³⁰But the very hairs of your head are all numbered. ³¹Fear ye not therefore, ye are of more value than many sparrows. ³²Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven. ³³But whosoever shall deny me before men, him will I also deny before my Father which is in heaven. ³⁴Think not that I am come to send peace on earth: I came not to send peace, but a sword. ³⁵For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law. ³⁶And a man's foes shall be they of his own household. ³⁷He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me. ³⁸And he that taketh not his cross, and followeth after me, is not worthy of me. ³⁹He that findeth his life shall lose it: and he that loseth his life for my sake shall find it. (Matthew 10:16‑39); Jude 4⁴For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ. (Jude 4); Rev. 20:12-15; 21:27¹²And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works. ¹³And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works. ¹⁴And death and hell were cast into the lake of fire. This is the second death. ¹⁵And whosoever was not found written in the book of life was cast into the lake of fire. (Revelation 20:12‑15)
²⁷And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb's book of life. (Revelation 21:27)). No other atonement can be made; no other way of salvation is offered (John 14:6⁶Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. (John 14:6); Matt. 7:13¹³Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: (Matthew 7:13); John 10:1-18,24-30¹Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber. ²But he that entereth in by the door is the shepherd of the sheep. ³To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out. ⁴And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice. ⁵And a stranger will they not follow, but will flee from him: for they know not the voice of strangers. ⁶This parable spake Jesus unto them: but they understood not what things they were which he spake unto them. ⁷Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep. ⁸All that ever came before me are thieves and robbers: but the sheep did not hear them. ⁹I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture. ¹⁰The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly. ¹¹I am the good shepherd: the good shepherd giveth his life for the sheep. ¹²But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep. ¹³The hireling fleeth, because he is an hireling, and careth not for the sheep. ¹⁴I am the good shepherd, and know my sheep, and am known of mine. ¹⁵As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep. ¹⁶And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd. ¹⁷Therefore doth my Father love me, because I lay down my life, that I might take it again. ¹⁸No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father. (John 10:1‑18)
²⁴Then came the Jews round about him, and said unto him, How long dost thou make us to doubt? If thou be the Christ, tell us plainly. ²⁵Jesus answered them, I told you, and ye believed not: the works that I do in my Father's name, they bear witness of me. ²⁶But ye believe not, because ye are not of my sheep, as I said unto you. ²⁷My sheep hear my voice, and I know them, and they follow me: ²⁸And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. ²⁹My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand. ³⁰I and my Father are one. (John 10:24‑30); crf. 1 Pet. 2:3-8³If so be ye have tasted that the Lord is gracious. ⁴To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious, ⁵Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ. ⁶Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded. ⁷Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner, ⁸And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed. (1 Peter 2:3‑8)). For one to make an observance of the Day of Atonement while claiming Christ as their Atonement, is to "cast away" their confidence in the fullness of His sacrifice and "draw back" unto perdition (destruction) by returning to the law (Heb. 6:4-8; 10:35-39⁴For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, ⁵And have tasted the good word of God, and the powers of the world to come, ⁶If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame. ⁷For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God: ⁸But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned. (Hebrews 6:4‑8)
³⁵Cast not away therefore your confidence, which hath great recompence of reward. ³⁶For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. ³⁷For yet a little while, and he that shall come will come, and will not tarry. ³⁸Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him. ³⁹But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul. (Hebrews 10:35‑39)).

Both the Passover, though given prior to Israel being delivered from Egypt (Ex. 12:14¹⁴And this day shall be unto you for a memorial; and ye shall keep it a feast to the Lord throughout your generations; ye shall keep it a feast by an ordinance for ever. (Exodus 12:14)), and the Day of Atonement (as well the other feasts), are each an ordinance given under law (Lev. 23). They are in no way separate from it, nor could their offerings be made and accepted outside the given precept (Is. 28:13; Num. 28,29—the very first Passover was the only exception to this; that the sacrifice was not given at that time as an "offering" but as a sign, a Token, that those inside were to be spared from the coming judgment and destruction; Ex. 12:11-14¹¹And thus shall ye eat it; with your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste: it is the Lord's passover. ¹²For I will pass through the land of Egypt this night, and will smite all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgment: I am the Lord. ¹³And the blood shall be to you for a token upon the houses where ye are: and when I see the blood, I will pass over you, and the plague shall not be upon you to destroy you, when I smite the land of Egypt. ¹⁴And this day shall be unto you for a memorial; and ye shall keep it a feast to the Lord throughout your generations; ye shall keep it a feast by an ordinance for ever. (Exodus 12:11‑14); Christ is our Passover—He is the Atonement and Deliverance demanded from the coming judgment and destruction).

Even beyond what has already been stated, the necessity to recognize that the feasts themselves were but types awaiting their fulfillment in Christ, must also be addressed. A 'type,' a model or impression as presented in the Old Testament, was a person or thing that was itself only a foreshadow (representation) of what was to come. It was not the exact image or completion of the ultimate expectation itself. Christ alone is the Ultimate Expectation. Each of the feasts are but types foreshadowing Christ. With Christ then as their fulfillment, the type is no more (it is complete), and the feast no longer to be kept as He is the completion of all things (Col. 1:15-20¹⁵Who is the image of the invisible God, the firstborn of every creature: ¹⁶For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: ¹⁷And he is before all things, and by him all things consist. ¹⁸And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence. ¹⁹For it pleased the Father that in him should all fulness dwell; ²⁰And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven. (Colossians 1:15‑20); In the Millennial reign, certain of the feasts will be observed, Ezk. 45,46, but that is a separate topic which is unrelated to the Church).

Neither "their generations," nor "forever," mean time unending in such application to the law and its ordinances. They are not of literal emphasis as to "all eternity." Multiple contradictions could be made in Scripture if this were not true, or if it meant that God could not exercise His sovereignty in doing otherwise and still be Righteous and Holy in doing so (Ex. 29:9; 40:5⁹And thou shalt gird them with girdles, Aaron and his sons, and put the bonnets on them: and the priest's office shall be theirs for a perpetual statute: and thou shalt consecrate Aaron and his sons. (Exodus 29:9)
⁵And thou shalt set the altar of gold for the incense before the ark of the testimony, and put the hanging of the door to the tabernacle. (Exodus 40:5); 1 Sam. 2:30-35³⁰Wherefore the Lord God of Israel saith, I said indeed that thy house, and the house of thy father, should walk before me for ever: but now the Lord saith, Be it far from me; for them that honor me I will honor, and they that despise me shall be lightly esteemed. ³¹Behold, the days come, that I will cut off thine arm, and the arm of thy father's house, that there shall not be an old man in thine house. ³²And thou shalt see an enemy in my habitation, in all the wealth which God shall give Israel: and there shall not be an old man in thine house for ever. ³³And the man of thine, whom I shall not cut off from mine altar, shall be to consume thine eyes, and to grieve thine heart: and all the increase of thine house shall die in the flower of their age. ³⁴And this shall be a sign unto thee, that shall come upon thy two sons, on Hophni and Phinehas; in one day they shall die both of them. ³⁵And I will raise me up a faithful priest, that shall do according to that which is in mine heart and in my mind: and I will build him a sure house; and he shall walk before mine anointed for ever. (1 Samuel 2:30‑35), is just one example of argument to be made). They have more of an application to a place of dwelling for a given age, than anything to do with an undefined and endless period of time.

Please do not mistake what I am saying. The law itself remains, its purpose remains, but its conditions in observance now differs. In faith, the law is fully established, as our faith looks to Christ and not in any way to our own working in the law, as we know that no man can be justified therein (Rom. 3:19-31; 8:17¹⁹Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. ²⁰Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. ²¹But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; ²²Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: ²³For all have sinned, and come short of the glory of God; ²⁴Being justified freely by his grace through the redemption that is in Christ Jesus: ²⁵Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; ²⁶To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. ²⁷Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. ²⁸Therefore we conclude that a man is justified by faith without the deeds of the law. ²⁹Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: ³⁰Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith. ³¹Do we then make void the law through faith? God forbid: yea, we establish the law. (Romans 3:19‑31)
¹⁷And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together. (Romans 8:17); Gal. 3:19-29¹⁹Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator. ²⁰Now a mediator is not a mediator of one, but God is one. ²¹Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law. ²²But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe. ²³But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed. ²⁴Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. ²⁵But after that faith is come, we are no longer under a schoolmaster. ²⁶For ye are all the children of God by faith in Christ Jesus. ²⁷For as many of you as have been baptized into Christ have put on Christ. ²⁸There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus. ²⁹And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise. (Galatians 3:19‑29)). When the covenant (Sinai) under which the law was given is no more, the observances are no more as well—and it is all fulfilled in Christ (Matt. 5:17¹⁷Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. (Matthew 5:17); Heb. 8:6-13; 9:11-28⁶But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises. ⁷For if that first covenant had been faultless, then should no place have been sought for the second. ⁸For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah: ⁹Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord. ¹⁰For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people: ¹¹And they shall not teach every man his neighbor, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest. ¹²For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more. ¹³In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away. (Hebrews 8:6‑13)
¹¹But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; ¹²Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. ¹³For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: ¹⁴How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? ¹⁵And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance. ¹⁶For where a testament is, there must also of necessity be the death of the testator. ¹⁷For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth. ¹⁸Whereupon neither the first testament was dedicated without blood. ¹⁹For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people, ²⁰Saying, This is the blood of the testament which God hath enjoined unto you. ²¹Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry. ²²And almost all things are by the law purged with blood; and without shedding of blood is no remission. ²³It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these. ²⁴For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us: ²⁵Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others; ²⁶For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. ²⁷And as it is appointed unto men once to die, but after this the judgment: ²⁸So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation. (Hebrews 9:11‑28)). Not one feast, not one "Holy Convocation" is to be held by the true disciple of Christ —Christ alone is to be held above all else, as He alone is the fulfillment of all things. Our Remembrance, our "Feast," is solely at our Lord's Table and nowhere else (1 Cor. 11:23-29²³For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread: ²⁴And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me. ²⁵After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me. ²⁶For as often as ye eat this bread, and drink this cup, ye do show the Lord's death till he come. ²⁷Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord. ²⁸But let a man examine himself, and so let him eat of that bread, and drink of that cup. ²⁹For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body. (1 Corinthians 11:23‑29)). Why would we have the Remembrance of Christ, at His Table, with Him being the fulfillment of all things—and yet be bound to holding the feasts?

"Think not that I am come to destroy (abolish) the law, or the prophets: I am not come to destroy, but to fulfill (to complete/completion of/fill-up). For of certainty I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled (come to pass)" (Matt. 5:17,18¹⁷Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. ¹⁸For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. (Matthew 5:17‑18)) is not saying that the Mosaic law is to be in full force as held in observance until the "heaven and earth pass," as this would contradict all the prophetic writings pertaining to the Christ and His deliverance of us from all things that the law itself could not possibly deliver us from. Hence, "the law, or the prophets," referring to the whole of God's revealed Word pointing up to Christ, and that only through Christ (the Fulfillment) is life and Redemption (the Way, the Truth, the Life—John 14:6⁶Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. (John 14:6)). All Scripture pointed to Christ in its fulfillment (John 5:39³⁹Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. (John 5:39)), and it will in no way change.

"Till heaven and earth pass..." the law will not in any way lose its authority in convicting one of sin, nor will the voice of the prophets change as to Christ (1 Tim. 1:3-14³As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine, ⁴Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do. ⁵Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned: ⁶From which some having swerved have turned aside unto vain jangling; ⁷Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm. ⁸But we know that the law is good, if a man use it lawfully; ⁹Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, ¹⁰For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine; ¹¹According to the glorious gospel of the blessed God, which was committed to my trust. ¹²And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry; ¹³Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief. ¹⁴And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus. (1 Timothy 1:3‑14); Gal. 1:3-24³Grace be to you and peace from God the Father, and from our Lord Jesus Christ, ⁴Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father: ⁵To whom be glory for ever and ever. Amen. ⁶I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel: ⁷Which is not another; but there be some that trouble you, and would pervert the gospel of Christ. ⁸But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. ⁹As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed. ¹⁰For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ. ¹¹But I certify you, brethren, that the gospel which was preached of me is not after man. ¹²For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ. ¹³For ye have heard of my conversation in time past in the Jews' religion, how that beyond measure I persecuted the church of God, and wasted it: ¹⁴And profited in the Jews' religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers. ¹⁵But when it pleased God, who separated me from my mother's womb, and called me by his grace, ¹⁶To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood: ¹⁷Neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus. ¹⁸Then after three years I went up to Jerusalem to see Peter, and abode with him fifteen days. ¹⁹But other of the apostles saw I none, save James the Lord's brother. ²⁰Now the things which I write unto you, behold, before God, I lie not. ²¹Afterwards I came into the regions of Syria and Cilicia; ²²And was unknown by face unto the churches of Judea which were in Christ: ²³But they had heard only, That he which persecuted us in times past now preacheth the faith which once he destroyed. ²⁴And they glorified God in me. (Galatians 1:3‑24)). God's Word truly does not contradict itself—only man's attempts to rewrite it to justify his own understanding, or in seeking after his own glory and righteousness by the works of the law, do contradictions come in. Jesus' teachings within the "Sermon on the Mount" must not only be understood in context to the law, but in His expounding upon the absolute moral standards of perfection required therein—just as to what is actually necessary in our being found in Him (Matt. 7:12-27; 11:25-30; 1¹²Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets. ¹³Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: ¹⁴Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. ¹⁵Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves. ¹⁶Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? ¹⁷Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. ¹⁸A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. ¹⁹Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. ²⁰Wherefore by their fruits ye shall know them. ²¹Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. ²²Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? ²³And then will I profess unto them, I never knew you: depart from me, ye that work iniquity. ²⁴Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock: ²⁵And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock. ²⁶And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand: ²⁷And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it. (Matthew 7:12‑27)
²⁵At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes. ²⁶Even so, Father: for so it seemed good in thy sight. ²⁷All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him. ²⁸Come unto me, all ye that labor and are heavy laden, and I will give you rest. ²⁹Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. ³⁰For my yoke is easy, and my burden is light. (Matthew 11:25‑30) John).

Jesus doing the will of the Father in being obedient to the law, feasts included, was both a matter of the law and of prophecy: "to fulfill all righteousness" (Matt. 3:15¹⁵And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all righteousness. Then he suffered him. (Matthew 3:15)); "that all things must be fulfilled" (Luke 24:44-47⁴⁴And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me. ⁴⁵Then opened he their understanding, that they might understand the scriptures, ⁴⁶And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day: ⁴⁷And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem. (Luke 24:44‑47)). With Christ then sacrificing Himself upon the cross (John 14:31; 5:26; 10:17,18³¹But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence. (John 14:31)
²⁶For as the Father hath life in himself; so hath he given to the Son to have life in himself; (John 5:26)
¹⁷Therefore doth my Father love me, because I lay down my life, that I might take it again. ¹⁸No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father. (John 10:17‑18)), the fulfillment of the Law and the Prophets: "It is finished."

Most certainly, we are to follow after Jesus in the same moral standards He taught and elaborated on throughout the gospels, but not as to attempt to keep the exacting standards and obligations of the law which Christ alone was ever fully able to (John 14:6-11⁶Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. ⁷If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him. ⁸Philip saith unto him, Lord, show us the Father, and it sufficeth us. ⁹Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Show us the Father? ¹⁰Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works. ¹¹Believe me that I am in the Father, and the Father in me: or else believe me for the very works' sake. (John 14:6‑11); Heb. 1:1-3¹God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, ²Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; ³Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high; (Hebrews 1:1‑3)). Neither 1 Corinthians 11:1¹Be ye followers of me, even as I also am of Christ. (1 Corinthians 11:1) or 1 John 2:6⁶He that saith he abideth in him ought himself also so to walk, even as he walked. (1 John 2:6) have anything to do with the application given in following after Christ in His obedience to the law and in keeping the feasts. If it was meant that we should, and such that it was what Christ and His apostles taught (and that His apostles practiced as necessary), then there would have been no reason for the persecution the believers faced in preaching the cross (Gal. 5:11; 6:12-16¹¹And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased. (Galatians 5:11)
¹²As many as desire to make a fair show in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ. ¹³For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh. ¹⁴But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world. ¹⁵For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature. ¹⁶And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God. (Galatians 6:12‑16); 1 Cor. 1:18-31¹⁸For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God. ¹⁹For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent. ²⁰Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world? ²¹For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe. ²²For the Jews require a sign, and the Greeks seek after wisdom: ²³But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness; ²⁴But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God. ²⁵Because the foolishness of God is wiser than men; and the weakness of God is stronger than men. ²⁶For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called: ²⁷But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; ²⁸And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are: ²⁹That no flesh should glory in his presence. ³⁰But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption: ³¹That, according as it is written, He that glorieth, let him glory in the Lord. (1 Corinthians 1:18‑31)).

Christ was our example of obedience in doing the Father's will, even unto death, not to the simple idea of obedience to the law and its ordinances. Yes, Jesus was obedient in keeping the law (as only He could), but "to fulfill all righteousness," that "the prophecies should be fulfilled": that He alone is the righteousness of God (Phil. 2:6-11⁶Who, being in the form of God, thought it not robbery to be equal with God: ⁷But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: ⁸And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. ⁹Wherefore God also hath highly exalted him, and given him a name which is above every name: ¹⁰That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; ¹¹And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. (Philippians 2:6‑11); Rom. 10:3-13³For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God. ⁴For Christ is the end of the law for righteousness to every one that believeth. ⁵For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them. ⁶But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:) ⁷Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.) ⁸But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach; ⁹That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. ¹⁰For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. ¹¹For the scripture saith, Whosoever believeth on him shall not be ashamed. ¹²For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him. ¹³For whosoever shall call upon the name of the Lord shall be saved. (Romans 10:3‑13)) reconciling the world unto Himself—it is not by man's keeping of any law or observance, but by His own Holy and Righteous Sacrifice given of the Truest Grace known (John 3:3-21³Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God. ⁴Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother's womb, and be born? ⁵Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. ⁶That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. ⁷Marvel not that I said unto thee, Ye must be born again. ⁸The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit. ⁹Nicodemus answered and said unto him, How can these things be? ¹⁰Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things? ¹¹Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness. ¹²If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things? ¹³And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven. ¹⁴And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: ¹⁵That whosoever believeth in him should not perish, but have eternal life. ¹⁶For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. ¹⁷For God sent not his Son into the world to condemn the world; but that the world through him might be saved. ¹⁸He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God. ¹⁹And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. ²⁰For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. ²¹But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God. (John 3:3‑21); Rom. 5:6-11⁶For when we were yet without strength, in due time Christ died for the ungodly. ⁷For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. ⁸But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. ⁹Much more then, being now justified by his blood, we shall be saved from wrath through him. ¹⁰For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. ¹¹And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement. (Romans 5:6‑11); Eph. 2:4-10⁴But God, who is rich in mercy, for his great love wherewith he loved us, ⁵Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) ⁶And hath raised us up together, and made us sit together in heavenly places in Christ Jesus: ⁷That in the ages to come he might show the exceeding riches of his grace in his kindness toward us through Christ Jesus. ⁸For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: ⁹Not of works, lest any man should boast. ¹⁰For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them. (Ephesians 2:4‑10)). Our only righteousness, our life, is in Him (2 Cor. 5:17-21¹⁷Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. ¹⁸And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation; ¹⁹To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. ²⁰Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God. ²¹For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him. (2 Corinthians 5:17‑21)).

We are children of the Father by grace and in love to do the Father's will. We are born of water (the Word) and the Spirit—purchased with the Blood of Christ. In following after Him, it is to be in the role of a servant in genuine love and compassion towards all. All His apostles taught this fact—to put others ahead of themselves: to edify, to encourage, and so on—and nothing towards the idea of following the commandments of the law as being obedient to Christ.

You had offered 1 Corinthians 11:1¹Be ye followers of me, even as I also am of Christ. (1 Corinthians 11:1) and 1 John 2:6⁶He that saith he abideth in him ought himself also so to walk, even as he walked. (1 John 2:6) as reference to the law and ordinances in being obedient in following Christ's example, but this is a false application. Neither have to do with the Mosaic Law itself—and neither apostle (Paul or John) taught or practiced such as to righteousness or obedience. The verse in Corinthians most appropriately belongs with the verse preceding it (actually, the entire passage back through 10:23): "even as I please all men in all things, not seeking my own profit, but the profit of many, that they may be saved. Be ye followers (imitators) of me, even as I also am of Christ" all is in answer to the verses preceding them, not to what followed after. We are to do all things to the glory of God (as Christ did) for the good and well-being of all (as Jesus did).

John's verse, as Paul's, is fully understood in context to the whole of his epistle (as also to his others). Not once are the "commandments" he exhorts we are to follow in respect to the Mosaic Law, but it is that we are to believe on Jesus' name, and to love one another, as Christ commanded (John 6:29; 13-17; 1²⁹Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent. (John 6:29) John).

To "keep Christ's words" is not to hold to certain teachings regarding the law in seeking one's own righteousness, but to give up the law entirely (Rom. 9:1-5; 10; 3:19-28¹I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost, ²That I have great heaviness and continual sorrow in my heart. ³For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh: ⁴Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises; ⁵Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen. (Romans 9:1‑5)
¹⁹Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. ²⁰Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. ²¹But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; ²²Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: ²³For all have sinned, and come short of the glory of God; ²⁴Being justified freely by his grace through the redemption that is in Christ Jesus: ²⁵Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; ²⁶To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. ²⁷Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. ²⁸Therefore we conclude that a man is justified by faith without the deeds of the law. (Romans 3:19‑28); Gal. 2:16-21¹⁶Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified. ¹⁷But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid. ¹⁸For if I build again the things which I destroyed, I make myself a transgressor. ¹⁹For I through the law am dead to the law, that I might live unto God. ²⁰I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. ²¹I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain. (Galatians 2:16‑21)). It is to believe on His name, His work: to hold to His truth and revelation of God the Father, Christ the Son; (Jesus being the fulfillment of all the law and the prophets) of His vicarious Atonement on our behalf in being such, and for us to love one another, as He commanded—in this is our love towards God, which is to be above all, shown as being true. It is to place all in His hands—it is His righteousness, not ours. We are to walk in genuine love towards all, in His righteousness, by faith. The feasts have nothing to do with the heavenlies—and the heavenlies are ours in being found in Him.

"Now faith is the assurance of things hoped for, the conviction of things not seen" (Heb. 11:1¹Now faith is the substance of things hoped for, the evidence of things not seen. (Hebrews 11:1)), it is all of Him. For any who would go after the righteousness of the law, in any form, it would be fair to question if they are one who has never truly felt the full conviction of sin. To understand that simply the knowledge of sin is a transgression of the law, and because of such, no one could be justified by it (Rom. 3:19,20¹⁹Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. ²⁰Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. (Romans 3:19‑20)), is to have a greater understanding of both the fall and of God's grace towards us in Christ (Gen. 2:15-17; 3:5,8-22; 6:5¹⁵And the Lord God took the man, and put him into the garden of Eden to dress it and to keep it. ¹⁶And the Lord God commanded the man, saying, Of every tree of the garden thou mayest freely eat: ¹⁷But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die. (Genesis 2:15‑17)
⁵For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil. (Genesis 3:5)
⁸And they heard the voice of the Lord God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the Lord God amongst the trees of the garden. ⁹And the Lord God called unto Adam, and said unto him, Where art thou? ¹⁰And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself. ¹¹And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat? ¹²And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat. ¹³And the Lord God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat. ¹⁴And the Lord God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life: ¹⁵And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel. ¹⁶Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee. ¹⁷And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; ¹⁸Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field; ¹⁹In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return. ²⁰And Adam called his wife's name Eve; because she was the mother of all living. ²¹Unto Adam also and to his wife did the Lord God make coats of skins, and clothed them. ²²And the Lord God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever: (Genesis 3:8‑22)
⁵And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually. (Genesis 6:5); Ps. 51:5).

"It Is FINISHED" John 19:28-30²⁸After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst. ²⁹Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth. ³⁰When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost. (John 19:28‑30); Luke 23:27-46²⁷And there followed him a great company of people, and of women, which also bewailed and lamented him. ²⁸But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children. ²⁹For, behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never bare, and the paps which never gave suck. ³⁰Then shall they begin to say to the mountains, Fall on us; and to the hills, Cover us. ³¹For if they do these things in a green tree, what shall be done in the dry? ³²And there were also two other, malefactors, led with him to be put to death. ³³And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left. ³⁴Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots. ³⁵And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he be Christ, the chosen of God. ³⁶And the soldiers also mocked him, coming to him, and offering him vinegar, ³⁷And saying, If thou be the king of the Jews, save thyself. ³⁸And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS. ³⁹And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us. ⁴⁰But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation? ⁴¹And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss. ⁴²And he said unto Jesus, Lord, remember me when thou comest into thy kingdom. ⁴³And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise. ⁴⁴And it was about the sixth hour, and there was a darkness over all the earth until the ninth hour. ⁴⁵And the sun was darkened, and the veil of the temple was rent in the midst. ⁴⁶And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost. (Luke 23:27‑46); Matthew 27:33-54³³And when they were come unto a place called Golgotha, that is to say, a place of a skull, ³⁴They gave him vinegar to drink mingled with gall: and when he had tasted thereof, he would not drink. ³⁵And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots. ³⁶And sitting down they watched him there; ³⁷And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS. ³⁸Then were there two thieves crucified with him, one on the right hand, and another on the left. ³⁹And they that passed by reviled him, wagging their heads, ⁴⁰And saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross. ⁴¹Likewise also the chief priests mocking him, with the scribes and elders, said, ⁴²He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him. ⁴³He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God. ⁴⁴The thieves also, which were crucified with him, cast the same in his teeth. ⁴⁵Now from the sixth hour there was darkness over all the land unto the ninth hour. ⁴⁶And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me? ⁴⁷Some of them that stood there, when they heard that, said, This man calleth for Elias. ⁴⁸And straightway one of them ran, and took a spunge, and filled it with vinegar, and put it on a reed, and gave him to drink. ⁴⁹The rest said, Let be, let us see whether Elias will come to save him. ⁵⁰Jesus, when he had cried again with a loud voice, yielded up the ghost. ⁵¹And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent; ⁵²And the graves were opened; and many bodies of the saints which slept arose, ⁵³And came out of the graves after his resurrection, and went into the holy city, and appeared unto many. ⁵⁴Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God. (Matthew 27:33‑54); Philippians 2:6-11⁶Who, being in the form of God, thought it not robbery to be equal with God: ⁷But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: ⁸And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. ⁹Wherefore God also hath highly exalted him, and given him a name which is above every name: ¹⁰That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; ¹¹And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. (Philippians 2:6‑11); Revelation 4,5,19:1-9.

There is no such thing as a "Renewed Covenant" through Christ. To "renew" would simply be to try to alter ("polish") certain points or conditions of the law, while yet allowing its ultimate condition to remain the same. Christ is a New Covenant entirely—a sure foundation requiring nothing of the working of man: an entirely New Testament as to God's glory, compassion, sovereignty and grace, His absolute holiness, as well His judgment and justice, to declare salvation to all who would no-longer seek after their own righteousness (by law), but the righteousness of God in Christ. It is to bring into His family those who "knew not God"—the strangers and foreigners to the promise—by placing all upon the equal footing and foundation of Christ Jesus the Chief Cornerstone (Is. 9; 11:10; 42:1-12; 28:16; Luke 20:1-18¹And it came to pass, that on one of those days, as he taught the people in the temple, and preached the gospel, the chief priests and the scribes came upon him with the elders, ²And spake unto him, saying, Tell us, by what authority doest thou these things? or who is he that gave thee this authority? ³And he answered and said unto them, I will also ask you one thing; and answer me: ⁴The baptism of John, was it from heaven, or of men? ⁵And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then believed ye him not? ⁶But and if we say, Of men; all the people will stone us: for they be persuaded that John was a prophet. ⁷And they answered, that they could not tell whence it was. ⁸And Jesus said unto them, Neither tell I you by what authority I do these things. ⁹Then began he to speak to the people this parable; A certain man planted a vineyard, and let it forth to husbandmen, and went into a far country for a long time. ¹⁰And at the season he sent a servant to the husbandmen, that they should give him of the fruit of the vineyard: but the husbandmen beat him, and sent him away empty. ¹¹And again he sent another servant: and they beat him also, and entreated him shamefully, and sent him away empty. ¹²And again he sent a third: and they wounded him also, and cast him out. ¹³Then said the lord of the vineyard, What shall I do? I will send my beloved son: it may be they will reverence him when they see him. ¹⁴But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir: come, let us kill him, that the inheritance may be ours. ¹⁵So they cast him out of the vineyard, and killed him. What therefore shall the lord of the vineyard do unto them? ¹⁶He shall come and destroy these husbandmen, and shall give the vineyard to others. And when they heard it, they said, God forbid. ¹⁷And he beheld them, and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner? ¹⁸Whosoever shall fall upon that stone shall be broken; but on whomsoever it shall fall, it will grind him to powder. (Luke 20:1‑18); Eph. 2:11-22¹¹Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; ¹²That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: ¹³But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ. ¹⁴For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us; ¹⁵Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace; ¹⁶And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby: ¹⁷And came and preached peace to you which were afar off, and to them that were nigh. ¹⁸For through him we both have access by one Spirit unto the Father. ¹⁹Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God; ²⁰And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone; ²¹In whom all the building fitly framed together groweth unto an holy temple in the Lord: ²²In whom ye also are builded together for an habitation of God through the Spirit. (Ephesians 2:11‑22); 1 Pet. 2:1-10¹Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings, ²As newborn babes, desire the sincere milk of the word, that ye may grow thereby: ³If so be ye have tasted that the Lord is gracious. ⁴To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious, ⁵Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ. ⁶Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded. ⁷Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner, ⁸And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed. ⁹But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should show forth the praises of him who hath called you out of darkness into his marvellous light: ¹⁰Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy. (1 Peter 2:1‑10)).

We must give up all claim to ourselves (Gal. 2:20²⁰I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. (Galatians 2:20)), even that of any "working" to show ourselves as righteous, and accept the righteousness which comes from God alone through His grace bestowed upon us in Jesus Christ the Lord (Heb. 2).

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1 Corinthians 14:21²¹In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord. (1 Corinthians 14:21) "In the law it is written, with men of other tongues and other lips will I speak unto this people; and yet for all that they will not hear Me, saith the Lord."

"Whom shall He teach knowledge? and whom shall He make to understand doctrine? Them that are weaned from the milk, and drawn from the breasts. For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little: for with stammering lips and another tongue will He speak to this people. To whom He said, 'This is the rest wherewith ye may cause the weary to rest; and this is the refreshing: yet they would not hear. But the word of the Lord was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken."

"Wherefore hear the word of the Lord, ye scornful men, that rule this people which is in Jerusalem. Because ye have said, 'We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves':

"Therefore thus saith the Lord God, Behold, I lay in Zion for a foundation a Stone, a tried Stone, a Precious Corner Stone, a sure Foundation: he that believeth shall not make haste. Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters (nations) shall overflow the hiding place. And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it." (Is. 28:9-18)

"At that time Jesus answered and said, 'I thank Thee, O Father, Lord of heaven and earth, because Thou hast hid these things from the wise and prudent, and hast revealed them unto babes. Even so, Father: for so it seemed good in Thy sight. All things are delivered unto Me of My Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and to whomsoever the Son will reveal Him."

"Come unto Me, all ye that labour and are heavy laden, and I will give you rest. Take My yoke upon you, and learn of Me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For My yoke is easy, and My burden is light." (Matt. 11:25-30²⁵At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes. ²⁶Even so, Father: for so it seemed good in thy sight. ²⁷All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him. ²⁸Come unto me, all ye that labor and are heavy laden, and I will give you rest. ²⁹Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. ³⁰For my yoke is easy, and my burden is light. (Matthew 11:25‑30)).

"To whom coming, as unto a Living Stone, disallowed indeed of men, but chosen of God, precious; ye also, as lively (living) stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ. Wherefore also it is contained in the Scripture, 'Behold, I lay in Zion a Chief Corner Stone, elect, precious: and he that believeth on Him shall not be confounded.' Unto you therefore which believe He is precious: but unto them which be disobedient, the Stone which the builders disallowed, the same is made the Head of the corner, and a Stone of stumbling, and a Rock of offence, even to them which stumble at the Word, being disobedient: whereunto also they were appointed." (1 Pet. 2:4-8⁴To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious, ⁵Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ. ⁶Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded. ⁷Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner, ⁸And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed. (1 Peter 2:4‑8))

For anything remaining that I left out in response to your brief note, I truly recommend a thorough and combined study on Romans and Hebrews before going on to the remaining Church Epistles. It is my hope that I have not offended you in my writing by any of my own wording and such, as it is in no way my intent to do so. It is truly in love and in hope for it to somehow be profitable to you.

In Christian hope,

A. Yerkey

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Following After the Feasts

• Following After the Feasts: a Letter to a Messianic Believer