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Philippians 1

Fil. 1:28 KJV (With Strong’s)

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And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
in
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
nothing
medeis (Greek #3367)
not even one (man, woman, thing)
KJV usage: any (man, thing), no (man), none, not (at all, any man, a whit), nothing, + without delay.
Pronounce: may-dice'
Origin: μηδεμία (may-dem-ee'-ah), and the neuter μηδέν (may-den') from 3361 and 1520
terrified
pturo (Greek #4426)
to frighten
KJV usage: terrify.
Pronounce: ptoo'-ro
Origin: from a presumed derivative of 4429 (and thus akin to 4422)
p by
hupo (Greek #5259)
under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
KJV usage: among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.
Pronounce: hoop-o'
Origin: a primary preposition
your adversaries
antikeimai (Greek #480)
to lie opposite, i.e. be adverse (figuratively, repugnant) to
KJV usage: adversary, be contrary, oppose.
Pronounce: an-tik'-i-mahee
Origin: from 473 and 2749
: which
hostis (Greek #3748)
which some, i.e. any that; also (definite) which same
KJV usage: X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare 3754.
Pronounce: hos'-tis
Origin: ἥτις (hay'-tis), and the neuter ὅτι (hot'-ee) from 3739 and 5100
q is
men (Greek #3303)
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with 1161 (this one, the former, etc.)
KJV usage: even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.
Pronounce: men
Origin: a primary particle
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
to them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
an evident token
endeixis (Greek #1732)
indication (abstractly)
KJV usage: declare, evident token, proof.
Pronounce: en'-dike-sis
Origin: from 1731
of perdition
apoleia (Greek #684)
ruin or loss (physical, spiritual or eternal)
KJV usage: damnable(-nation), destruction, die, perdition, X perish, pernicious ways, waste.
Pronounce: ap-o'-li-a
Origin: from a presumed derivative of 622
, but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
r to you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
of salvation
soteria (Greek #4991)
rescue or safety (physically or morally)
KJV usage: deliver, health, salvation, save, saving.
Pronounce: so-tay-ree'-ah
Origin: feminine of a derivative of 4990 as (properly, abstract) noun
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
that
touto (Greek #5124)
that thing
KJV usage: here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
Pronounce: too'-to
Origin: neuter singular nominative or accusative case of 3778
of
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
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ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections

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Cross References

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Ministry on This Verse

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in.
Is. 51:7,12• 7Oidme, los que conocéis justicia, pueblo en cuyo corazón está mi ley. No temáis afrenta de hombre, ni desmayéis por sus denuestos.
12Yo, yo soy vuestro consolador. ¿Quién eres tú para que tengas temor del hombre, que es mortal, del hijo del hombre, que por heno será contado?
(Is. 51:7,12)
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Mt. 10:28• 28Y no temáis á los que matan el cuerpo, mas al alma no pueden matar: temed antes á aquel que puede destruir el alma y el cuerpo en el infierno. (Mt. 10:28)
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Lc. 12:4‑7• 4Mas os digo, amigos míos: No temáis de los que matan el cuerpo, y después no tienen más que hacer.
5Mas os enseñaré á quién temáis: temed á aquel que después de haber quitado la vida, tiene poder de echar en la Gehenna: así os digo: á éste temed.
6¿No se venden cinco pajarillos por dos blancas? pues ni uno de ellos está olvidado delante de Dios.
7Y aun los cabellos de vuestra cabeza están todos contados. No temáis pues: de más estima sois que muchos pajarillos.
(Lc. 12:4‑7)
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Lc. 21:12‑19• 12Mas antes de todas estas cosas os echarán mano, y perseguirán, entregándoos á las sinagogas y á las cárceles, siendo llevados á los reyes y á los gobernadores por causa de mi nombre.
13Y os será para testimonio.
14Poned pues en vuestros corazones no pensar antes cómo habéis de responder:
15Porque yo os daré boca y sabiduría, á la cual no podrán resistir ni contradecir todos los que se os opondrán.
16Mas seréis entregados aun de vuestros padres, y hermanos, y parientes, y amigos; y matarán á algunos de vosotros.
17Y seréis aborrecidos de todos por causa de mi nombre.
18Mas un pelo de vuestra cabeza no perecerá.
19En vuestra paciencia poseeréis vuestras almas.
(Lc. 21:12‑19)
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Hch. 4:19‑31• 19Entonces Pedro y Juan, respondiendo, les dijeron: Juzgad si es justo delante de Dios obedecer antes á vosotros que á Dios:
20Porque no podemos dejar de decir lo que hemos visto y oído.
21Ellos entonces los despacharon amenazándolos, no hallando ningún modo de castigarlos, por causa del pueblo; porque todos glorificaban á Dios de lo que había sido hecho.
22Porque el hombre en quien había sido hecho este milagro de sanidad, era de más de cuarenta años.
23Y sueltos, vinieron á los suyos, y contaron todo lo que los príncipes de los sacerdotes y los ancianos les habían dicho.
24Y ellos, habiéndolo oído, alzaron unánimes la voz á Dios, y dijeron: Señor, tú eres el Dios que hiciste el cielo y la tierra, la mar, y todo lo que en ellos hay;
25Que por boca de David, tu siervo, dijiste: ¿Por qué han bramado las gentes, Y los pueblos han pensado cosas vanas?
26Asistieron los reyes de la tierra, Y los príncipes se juntaron en uno Contra el Señor, y contra su Cristo.
27Porque verdaderamente se juntaron en esta ciudad contra tu santo Hijo Jesús, al cual ungiste, Herodes y Poncio Pilato, con los Gentiles y los pueblos de Israel,
28Para hacer lo que tu mano y tu consejo habían antes determinado que había de ser hecho.
29Y ahora, Señor, mira sus amenazas, y da á tus siervos que con toda confianza hablen tu palabra;
30Que extiendas tu mano á que sanidades, y milagros, y prodigios sean hechos por el nombre de tu santo Hijo Jesús.
31Y como hubieron orado, el lugar en que estaban congregados tembló; y todos fueron llenos del Espíritu Santo, y hablaron la palabra de Dios con confianza.
(Hch. 4:19‑31)
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Hch. 5:40‑42• 40Y convinieron con él: y llamando á los apóstoles, después de azotados, les intimaron que no hablasen en el nombre de Jesús, y soltáronlos.
41Y ellos partieron de delante del concilio, gozosos de que fuesen tenidos por dignos de padecer afrenta por el Nombre.
42Y todos los días, en el templo y por las casas, no cesaban de enseñar y predicar á Jesucristo.
(Hch. 5:40‑42)
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1 Ts. 2:2• 2Pues aun habiendo padecido antes, y sido afrentados en Filipos, como sabéis, tuvimos denuedo en Dios nuestro para anunciaros el evangelio de Dios con gran combate. (1 Ts. 2:2)
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2 Ti. 1:7‑8• 7Porque no nos ha dado Dios el espíritu de temor, sino el de fortaleza, y de amor, y de templanza.
8Por tanto no te avergüences del testimonio de nuestro Señor, ni de mí, preso suyo; antes sé participante de los trabajos del evangelio según la virtud de Dios,
(2 Ti. 1:7‑8)
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He. 13:6• 6De tal manera que digamos confiadamente: El Señor es mi ayudador; no temeré Lo que me hará el hombre. (He. 13:6)
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Ap. 2:10• 10No tengas ningún temor de las cosas que has de padecer. He aquí, el diablo ha de enviar algunos de vosotros á la cárcel, para que seáis probados, y tendréis tribulación de diez días. Sé fiel hasta la muerte, y yo te daré la corona de la vida. (Ap. 2:10)
an.
but.
and that.
 if suffering for Christ's sake, it will turn to our salvation from all the wiles of the enemy by which he would seek to turn us away from “the faith of the gospel.” Let us ever view sufferings for Christ's sake as an honor given to those who believe on Him. (The Lost One Sought, Found, and Blessed: Part 1 by J.N. Darby)
 Their condition is thus an evident testimony of salvation-entire and final deliverance-since in their warfare with the enemy they feel no fear, the presence of God inspiring them with other thoughts. (Philippians 1 by J.N. Darby)

J. N. Darby Translation

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and not frightened in anything by the opposers, which is to them a demonstration of destruction, but of your salvation, and that from God;

W. Kelly Translation

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and not frightened in anything by the adversaries, which is to them a showing forth of destruction, but to you of salvation, and this from God;