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Ezra 10

Ezra 10:18 KJV (With Strong’s)

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18
And among the sons
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of theb priests
kohen (Hebrew #3548)
literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman)
KJV usage: chief ruler, X own, priest, prince, principal officer.
Pronounce: ko-hane'
Origin: active participle of 3547
there were found
matsa' (Hebrew #4672)
properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
KJV usage: + be able, befall, being, catch, X certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), X have (here), be here, hit, be left, light (up-)on, meet (with), X occasion serve, (be) present, ready, speed, suffice, take hold on.
Pronounce: maw-tsaw'
Origin: a primitive root
that had taken
yashab (Hebrew #3427)
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
KJV usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle), (down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
Pronounce: yaw-shab'
Origin: a primitive root
strange
nokriy (Hebrew #5237)
strange, in a variety of degrees and applications (foreign, non-relative, adulterous, different, wonderful)
KJV usage: alien, foreigner, outlandish, strange(-r, woman).
Pronounce: nok-ree'
Origin: from 5235 (second form)
wives
'ishshah (Hebrew #802)
irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as 582)
KJV usage: (adulter)ess, each, every, female, X many, + none, one, + together, wife, woman. Often unexpressed in English.
Pronounce: ish-shaw'
Origin: feminine of 376 or 582
: namely, of the sons
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Jeshua
Yeshuwa` (Hebrew #3442)
he will save; Jeshua, the name of ten Israelites, also of a place in Palestine
KJV usage: Jeshua.
Pronounce: yay-shoo'-ah
Origin: for 3091
the son
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Jozadak
Yowtsadaq (Hebrew #3136)
Jotsadak, an Israelite
KJV usage: Jozadak.
Pronounce: yo-tsaw-dawk'
Origin: a form of 3087
, and his brethren
'ach (Hebrew #251)
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like 1))
KJV usage: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with "Ah-" or "Ahi-".
Pronounce: awkh
Origin: a primitive word
; Maaseiah
Ma`aseyah (Hebrew #4641)
from 4639 and 3050; work of Jah; Maasejah, the name of sixteen Israelites
KJV usage: Maaseiah.
Pronounce: mah-as-ay-yaw'
Origin: or Maaseyahuw {mah-as-ay-yaw'-hoo}
, and Eliezer
'Eliy`ezer (Hebrew #461)
God of help; Eliezer, the name of a Damascene and of ten Israelites
KJV usage: Eliezer.
Pronounce: el-ee-eh'-zer
Origin: from 410 and 5828
, and Jarib
Yariyb (Hebrew #3402)
Jarib, the name of three Israelites
KJV usage: Jarib.
Pronounce: yaw-rebe'
Origin: the same as 3401
, and Gedaliah
Gdalyah (Hebrew #1436)
from 1431 and 3050; Jah has become great; Gedaljah, the name of five Israelites
KJV usage: Gedaliah.
Pronounce: ghed-al-yaw'
Origin: or (prolonged) Gdalyahuw {ghed-al-yaw'- hoo}
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Cross References

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Ministry on This Verse

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the sons.
Ezra 9:1• 1Now when these things were done, the princes came to me, saying, The people of Israel, and the priests, and the Levites, have not separated themselves from the people of the lands, doing according to their abominations, even of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites. (Ezra 9:1)
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Lev. 21:7,13‑15• 7They shall not take to wife a harlot or one dishonoured; neither shall they take a woman put away from her husband; for he is holy to his God.
13And he shall take a wife in her virginity.
14A widow or a divorced woman or one dishonoured, a harlot, these shall he not take; but he shall take as wife a virgin from among his peoples.
15And he shall not profane his seed among his peoples; for I Jehovah sanctify him.
(Lev. 21:7,13‑15)
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1 Sam. 2:22‑24• 22{i}Now{/i} Eli was very old, and heard all that his sons did unto all Israel{i}, and that they lay with the women that served at the entrance of the tent of meeting.{/i}
23{i}And he said to them, Why do ye such things? for I hear of your evil deeds from all this people.{/i}
24{i}No, my sons, for it is no good report that I hear: ye make Jehovah's people transgress.{/i}
(1 Sam. 2:22‑24)
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Neh. 13:28• 28{i}And{/i} one of the sons of Joiada, the son of Eliashib, the high priest, was son-in-law to Sanballat the Horonite, therefore I chased him from me. (Neh. 13:28)
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Jer. 23:11,14• 11{i}For both prophet and priest are profane: even in my house have I found their wickedness, saith Jehovah.{/i}
14{i}And in the prophets of Jerusalem have I seen a horrible thing: they commit adultery, and walk in falsehood, and strengthen the hands of evildoers, so that none doth return from his wickedness. They are all become unto me as Sodom, and the inhabitants thereof as Gomorrah.{/i}
(Jer. 23:11,14)
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Ezek. 44:22• 22Neither shall they take for their wives a widow, nor her that is put away: but they shall take maidens of the seed of the house of Israel, or a widow that had a priest before. (Ezek. 44:22)
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Mal. 2:8‑9• 8But ye are departed out of the way; ye have caused many to stumble at the law; ye have corrupted the covenant of Levi, saith Jehovah of hosts.
9Therefore have I also made you contemptible and base before all the people, according as ye have not kept my ways, but have been partial in the law.
(Mal. 2:8‑9)
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1 Tim. 3:11• 11Women likewise [must be] grave, not slanderers, temperate, faithful in all things. (1 Tim. 3:11)
Jeshua.
Ezra 2:2• 2{i}who came with Zerubbabel, Jeshua, Nehemiah, Saraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, Baanah. The number of the men of the people of Israel:{/i} (Ezra 2:2)
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Ezra 3:2• 2{i}Then stood up{/i} Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and builded the altar of the God of Israel to offer burnt offerings thereon, as it is written in the law of Moses, the man of God. (Ezra 3:2)
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Ezra 5:2• 2Then rose up Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and began to build {i}the house of God which is at Jerusalem; and with them were the prophets of God, who helped them.{/i} (Ezra 5:2)
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1 Chron. 6:14‑15• 14{i}and Azariah begot Seraiah, and Seraiah begot Jehozadak,{/i}
15{i}and Jehozadak went away, when Jehovah carried away Judah and Jerusalem by the hand of Nebuchadnezzar.{/i}
(1 Chron. 6:14‑15)
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Neh. 12:10• 10{i}And Jeshua begot Joiakim, and Joiakim begot Eliashib, and Eliashib begot Joiada,{/i} (Neh. 12:10)
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Hag. 1:1• 1In the second year of Darius the king, in the sixth month, on the first day of the month, came the word of Jehovah by Haggai the prophet unto Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, saying, (Hag. 1:1)
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Zech. 3:1• 1{i}And{/i} he showed me Joshua the high priest standing before the angel of Jehovah, and Satan standing at his right hand to resist him. (Zech. 3:1)
Joshua.
Maaseiah.
 Jeshua, the son of Jozadak, was one of the chief men that returned with Zerubbabel (Ezra 2:1; 3:2); he was also the high priest (Zech. 6:11). It was a serious thing for this family to be associated with this guilt in such a definitive way. Should the anointed priest sin, it brought guilt upon all the people of God (Lev. 4:3). In this instance, the trespass was not committed by the high priest himself, but in that the sin was associated with his family, it was still a most solemn matter. (Hope in Israel - Ezra 10:1-4 by N. Simon)
 First, the names of the priests who had fallen into sin are recorded, and these are divided into two classes. In verse 18 there are "the sons of Jeshua the son of Jozadak, and his brethren;" and in verses 20-22, other priests. (See Ezra 2:37-40.) The former were held, it would seem, to be the more culpable, and with reason, for Jeshua had been associated, in the grace of God, with Zerubbabel, as the leaders of His people in building His house. (The Book of Ezra: Restoration From Babylon: Ezra 10 by E. Dennett)

J. N. Darby Translation

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18
And among the sons of the priests there were found that had taken foreign wives, of the sons of Jeshua the son of Jozadak, and his brethren: Maaseiah, and Eliezer, and Jarib, and Gedaliah.

W. Kelly Translation

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18
And among the sons of the priests there were found that had taken strange wives: namely, of the sons of Jeshua the son of Jozadak, and his brethren; Maaseiah; and Eliezer, and Jarib, and Gedaliah.