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Ezekiel 44

Ez. 44:11 KJV (With Strong’s)

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Yet they shall be ministers
sharath (Hebrew #8334)
to attend as a menial or worshipper; figuratively, to contribute to
KJV usage: minister (unto), (do) serve(- ant, -ice, -itor), wait on.
Pronounce: shaw-rath'
Origin: a primitive root
in my sanctuary
miqdash (Hebrew #4720)
from 6942; a consecrated thing or place, especially, a palace, sanctuary (whether of Jehovah or of idols) or asylum
KJV usage: chapel, hallowed part, holy place, sanctuary.
Pronounce: mik-dawsh'
Origin: or miqqdash (Exod. 15:17) {mik-ked-awsh'}
, having charge
pquddah (Hebrew #6486)
visitation (in many senses, chiefly official)
KJV usage: account, (that have the) charge, custody, that which...laid up, numbers, office(-r), ordering, oversight, + prison, reckoning, visitation.
Pronounce: pek-ood-daw'
Origin: feminine passive participle of 6485
at the gates
sha`ar (Hebrew #8179)
an opening, i.e. door or gate
KJV usage: city, door, gate, port (X -er).
Pronounce: shah'-ar
Origin: from 8176 in its original sense
i of the house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
, and ministering
sharath (Hebrew #8334)
to attend as a menial or worshipper; figuratively, to contribute to
KJV usage: minister (unto), (do) serve(- ant, -ice, -itor), wait on.
Pronounce: shaw-rath'
Origin: a primitive root
to the house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
: they shall slay
shachat (Hebrew #7819)
to slaughter (in sacrifice or massacre)
KJV usage: kill, offer, shoot out, slay, slaughter.
Pronounce: shaw-khat'
Origin: a primitive root
k the burnt offering
`olah (Hebrew #5930)
feminine active participle of 5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
KJV usage: ascent, burnt offering (sacrifice), go up to. See also 5766.
Pronounce: o-law'
Origin: or mowlah {o-law'}
and the sacrifice
zebach (Hebrew #2077)
properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act)
KJV usage: offer(- ing), sacrifice.
Pronounce: zeh'-bakh
Origin: from 2076
for the people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
, and they shall stand
`amad (Hebrew #5975)
to stand, in various relations (literal and figurative, intransitive and transitive)
KJV usage: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, + serve, set (forth, over, -tle, up), (make to, make to be at a, with-)stand (by, fast, firm, still, up), (be at a) stay (up), tarry.
Pronounce: aw-mad'
Origin: a primitive root
before
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
them to minister
sharath (Hebrew #8334)
to attend as a menial or worshipper; figuratively, to contribute to
KJV usage: minister (unto), (do) serve(- ant, -ice, -itor), wait on.
Pronounce: shaw-rath'
Origin: a primitive root
unto theml.

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Cross References

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they shall be.As few, if any, of those who, before the captivity, had been guilty in these respects, lived to witness the restoration of the temple service; and as it does not appear that their descendants were thus degraded for the idolatry of their ancestors; it is probable that a thorough reformation of the whole church, or the prevalence of pure religion among the converted Jews, is here predicted.having charge.
Ez. 44:14• 14Pondrélos, pues, por guardas de la guarda de la casa en todo su servicio, y en todo lo que en ella hubiere de hacerse. (Ez. 44:14)
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Ez. 40:45• 45Y díjome: Esta cámara que mira hacia el mediodía es de los sacerdotes que tienen la guarda del templo. (Ez. 40:45)
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1 Cr. 26:1‑19• 1Cuanto á los repartimientos de los porteros: De los Coraitas: Meselemia hijo de Coré, de los hijos de Asaph.
2Los hijos de Meselemia: Zachârías el primogénito, Jediael el segundo, Zebadías el tercero, Jatnael el cuarto;
3Elam el quinto, Johanam el sexto, Elioenai el séptimo.
4Los hijos de Obed-edom: Semeías el primogénito, Jozabad el segundo, Joab el tercero, el cuarto Sachâr, el quinto Nathanael;
5El sexto Anmiel, el séptimo Issachâr, el octavo Peullethai: porque Dios había bendecido á Obed-edom.
6También de Semeías su hijo nacieron hijos que fueron señores sobre la casa de sus padres; porque eran varones muy valerosos.
7Los hijos de Semeías: Othni, Raphael, Obed, Elzabad, y sus hermanos, hombres esforzados; asimismo Eliú, y Samachîas.
8Todos estos de los hijos de Obed-edom: ellos con sus hijos y sus hermanos, hombres robustos y fuertes para el ministerio; sesenta y dos, de Obed-edom.
9Y los hijos de Meselemia y sus hermanos, dieciocho hombres valientes.
10De Hosa, de los hijos de Merari: Simri el principal, (aunque no era el primogénito, mas su padre lo puso para que fuese cabeza;)
11El segundo Hilcías, el tercero Tebelías, el cuarto Zachârías: todos los hijos de Hosa y sus hermanos fueron trece.
12Entre estos se hizo la distribución de los porteros, alternando los principales de los varones en la guardia con sus hermanos, para servir en la casa de Jehová.
13Y echaron suertes, el pequeño con el grande, por las casas de sus padres, para cada puerta.
14Y cayó la suerte al oriente á Selemía. Y á Zachârías su hijo, consejero entendido, metieron en las suertes: y salió la suerte suya al norte.
15Y por Obed-edom, al mediodía; y por sus hijos, la casa de la consulta.
16Por Suppim y Hosa al occidente, con la puerta de Sallechêt al camino de la subida, guardia contra guardia.
17Al oriente seis Levitas, al norte cuatro de día; al mediodía cuatro de día; y á la casa de la consulta, de dos en dos.
18En la cámara de los vasos al occidente, cuatro al camino, y dos en la cámara.
19Estos son los repartimientos de los porteros, hijos de los Coraitas, y de los hijos de Merari.
(1 Cr. 26:1‑19)
shall slay.
and they.

J. N. Darby Translation

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but they shall be ministers in my sanctuary, having oversight at the gates of the house, and doing the service of the house: they shall slaughter the burnt-offering and the sacrifice for the people, and they shall stand before them to minister unto them.