15, 17. Note there is no mention of making atonement, in Leviticus, with the peace-offering or the meat-offering—with the burnt-offering (Lev. 1) there is. Indeed, nowhere is there, even with the peace-offering unless in these verses before us, where burnt-offering, and, in verse 17, sin offering are also mentioned. In Heb. 13:15, we have evidently priestly service in direct worship. In the Apocalypse, the heavenly priests have surely, in chapter 5, an intercessional or mediatorial character in their service. In chapter 20 they are priests to God and to Christ. In 1 Peter 2:5, they offer up spiritual sacrifices, where, I apprehend, it is direct worship. Wherever, in Israel, an individual priest was a mediator, he represented, I apprehend, Christ—and then the body of priests are saints. If there is associate priesthood, as associate royalty, it is as connected with Christ, in either participatory in His place. But proper worship is the place of the nation of priests, though there may be a greater nearness implied than others. Further, it is with God as God. All can have "an advocate with the Father"—a priest is with God. In Rev. 1:6 only we have "priests to his God and Father," but I apprehend, in another sense. It is God's relationship to Christ as Man, and God, who is His Father, is viewed towards us as God. We worship also the Father.
For many points, this difference of the meat- and peace-offering is important. Here alone Kaphar (make atonement) is used with the peace-offerings and meat-offerings, but then burnt-offering, and, in verse 17, sin-offerings are found also, so that it does not affect the general truth.
24, 25. I find Pentecost is omitted here, as we have seen, the day of atonement, and the red heifer; as to sacrifices, these omissions are remarkable.