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Ezekiel 45

Ezek. 45:8 KJV (With Strong’s)

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8
In the land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
shall be his possession
'achuzzah (Hebrew #272)
something seized, i.e. a possession (especially of land)
KJV usage: possession.
Pronounce: akh-ooz-zaw'
Origin: feminine passive participle from 270
in Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
: and my princes
nasiy' (Hebrew #5387)
from 5375; properly, an exalted one, i.e. a king or sheik; also a rising mist
KJV usage: captain, chief, cloud, governor, prince, ruler, vapour.
Pronounce: naw-see'
Origin: or nasi8 {naw-see'}
a shall no more oppress
yanah (Hebrew #3238)
to rage or be violent: by implication, to suppress, to maltreat
KJV usage: destroy, (thrust out by) oppress(-ing, -ion, -or), proud, vex, do violence.
Pronounce: yaw-naw'
Origin: a primitive root
my people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
; and the rest of the land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
shall they give
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
to the house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
accordingc to their tribes
shebet (Hebrew #7626)
a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan
KJV usage: X correction, dart, rod, sceptre, staff, tribe.
Pronounce: shay'-bet
Origin: from an unused root probably meaning to branch off
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Cross References

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Ministry on This Verse

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and my princes.In the predicted period, not only shall the ministers and worshippers of God be liberally provided for, but the princes will be both able and willing to defray the expenses of government, without oppressing their subjects, and will rule over them with equity and clemency, as the vicegerents of God; while the people will submit to them conscientiously, and live in peace, prosperity, and holiness.
These things seem to be represented in language taken from the customs of the times in which the prophet wrote.
Tithes are not mentioned in part of the vision, which shows that the ritual Mosaic law will not be in force.
Ezek. 19:3,7• 3And she brought up one of her whelps; it became a young lion, and he learned to catch the prey; he devoured men.
7And he knew their desolate palaces, and he laid waste their cities, so that the land was desolate, and all it contained, by the noise of his roaring.
(Ezek. 19:3,7)
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Ezek. 22:27• 27Her princes in the midst of her are like wolves ravening the prey, to shed blood, to destroy souls, to get dishonest gain. (Ezek. 22:27)
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Ezek. 46:18• 18And the prince shall not take of the people's inheritance, to thrust them by oppression out of their possession: he shall give his sons an inheritance out of his own possession: that my people be not scattered every one from his possession. (Ezek. 46:18)
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Prov. 28:16• 16The prince void of intelligence is also a great oppressor: he that hateth covetousness shall prolong his days. (Prov. 28:16)
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Isa. 11:3‑5• 3And his delight will be in the fear of Jehovah; and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears;
4but with righteousness shall he judge the poor, and reprove with equity the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked.
5And righteousness shall be the girdle of his reins, and faithfulness the girdle of his loins.
(Isa. 11:3‑5)
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Isa. 32:1‑2• 1Behold, a king shall reign in righteousness, and princes shall rule in judgment.
2And a man shall be as a hiding-place from the wind, and a covert from the storm; as brooks of water in a dry place, as the shadow of a great rock in a thirsty land.
(Isa. 32:1‑2)
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Isa. 60:17‑18• 17For bronze I will bring gold, and for iron I will bring silver, and for wood bronze, and for stones iron; and I will make thine officers peace, and thy rulers righteousness.
18Violence shall no more be heard in thy land, wasting nor destruction within thy borders; but thou shalt call thy walls Salvation, and thy gates Praise.
(Isa. 60:17‑18)
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Jer. 22:17• 17But thine eyes and thy heart are only on thine extortion, and on the blood of the innocent, to shed it, and on oppression and on violence, to do it. (Jer. 22:17)
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Jer. 23:5• 5Behold, the days come, saith Jehovah, when I will raise unto David a righteous Branch, who shall reign as king, and act wisely, and shall execute judgment and righteousness in the land. (Jer. 23:5)
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Mic. 3:1‑4• 1And I said, Hear, I pray you, ye heads of Jacob, and princes of the house of Israel: Is it not for you to know judgment?
2Ye who hate the good, and love evil; who pluck off their skin from them, and their flesh from off their bones;
3and who eat the flesh of my people, and flay their skin from off them, and break their bones, and chop them in pieces as for the pot, and as flesh within the cauldron.
4Then shall they cry unto Jehovah, but he will not answer them; and he will hide his face from them at that time, according as they have wrought evil in their doings.
(Mic. 3:1‑4)
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Zeph. 3:13• 13The remnant of Israel shall not work unrighteousness, nor speak lies; neither shall a deceitful tongue be found in their mouth: but *they* shall feed and lie down, and none shall make them afraid. (Zeph. 3:13)
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James 2:6• 6But *ye* have despised the poor man. Do not the rich oppress you, and do not *they* drag you before the tribunals? (James 2:6)
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James 5:1‑6• 1Go to now, ye rich, weep, howling over your miseries that are coming upon you.
2Your wealth is become rotten, and your garments moth-eaten.
3Your gold and silver is eaten away, and their canker shall be for a witness against you, and shall eat your flesh as fire. Ye have heaped up treasure in the last days.
4Behold, the wages of your labourers, who have harvested your fields, wrongfully kept back by you, cry, and the cries of those that have reaped are entered into the ears of the Lord of sabaoth.
5Ye have lived luxuriously on the earth and indulged yourselves; ye have nourished your hearts as in a day of slaughter;
6ye have condemned, ye have killed the just; he does not resist you.
(James 5:1‑6)
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Rev. 19:11‑16• 11And I saw the heaven opened, and behold, a white horse, and one sitting on it, called Faithful and True, and he judges and makes war in righteousness.
12And his eyes are a flame of fire, and upon his head many diadems, having a name written which no one knows but himself;
13and he is clothed with a garment dipped in blood; and his name is called The Word of God.
14And the armies which are in the heaven followed him upon white horses, clad in white, pure, fine linen.
15And out of his mouth goes a sharp two-edged sword, that with it he might smite the nations; and he shall shepherd them with an iron rod; and he treads the wine-press of the fury of the wrath of God the Almighty.
16And he has upon his garment, and upon his thigh, a name written, King of kings, and Lord of lords.
(Rev. 19:11‑16)
according.
 Jehovah binds up the entire system of His people, civil and religious, with His own name. Thenceforward selfish oppression will be as unknown as corruption in worship. (Notes on Ezekiel 45 by W. Kelly)

J. N. Darby Translation

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8
As landf shall it be his for a possession in Israel; and my princes shall no more oppress my people; but they shall give the land to the house of Israel according to their tribes.

JND Translation Notes

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f
i.e. domain.