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Ezekiel 41

Ezek. 41:1 KJV (With Strong’s)

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1
Afterward he brought
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
me to the temple
heykal (Hebrew #1964)
a large public building, such as a palace or temple
KJV usage: palace, temple.
Pronounce: hay-kawl'
Origin: probably from 3201 (in the sense of capacity)
, and measured
madad (Hebrew #4058)
by implication, to measure (as if by stretching a line); figuratively, to be extended
KJV usage: measure, mete, stretch self.
Pronounce: maw-dad'
Origin: a primitive root: properly, to stretch
f the posts
'ayil (Hebrew #352)
properly, strength; hence, anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or other strong tree
KJV usage: mighty (man), lintel, oak, post, ram, tree.
Pronounce: ah'-yil
Origin: from the same as 193
, six
shesh (Hebrew #8337)
a primitive number; six (as an overplus (see 7797) beyond five or the fingers of the hand); as ord. sixth
KJV usage: six((-teen, -teenth)), sixth.
Pronounce: shaysh
Origin: masculine shishshah {shish-shaw'}
cubits
'ammah (Hebrew #520)
properly, a mother (i.e. unit of measure, or the fore-arm (below the elbow), i.e. a cubit; also a door-base (as a bond of the entrance)
KJV usage: cubit, + hundred (by exchange for 3967), measure, post.
Pronounce: am-maw'
Origin: prolonged from 517
broad
rochab (Hebrew #7341)
width (literally or figuratively)
KJV usage: breadth, broad, largeness, thickness, wideness.
Pronounce: ro'-khab
Origin: from 7337
on the one side
poh (Hebrew #6311)
or pow {po}; probably from a primitive inseparable particle "p" (of demonstrative force) and 1931; this place (French ici), i.e. here or hence
KJV usage: here, hither, the one (other, this, that) side.
Pronounce: po
Origin: or po6 (Job 38:11) {po}
, and six
shesh (Hebrew #8337)
a primitive number; six (as an overplus (see 7797) beyond five or the fingers of the hand); as ord. sixth
KJV usage: six((-teen, -teenth)), sixth.
Pronounce: shaysh
Origin: masculine shishshah {shish-shaw'}
cubits
'ammah (Hebrew #520)
properly, a mother (i.e. unit of measure, or the fore-arm (below the elbow), i.e. a cubit; also a door-base (as a bond of the entrance)
KJV usage: cubit, + hundred (by exchange for 3967), measure, post.
Pronounce: am-maw'
Origin: prolonged from 517
broad
rochab (Hebrew #7341)
width (literally or figuratively)
KJV usage: breadth, broad, largeness, thickness, wideness.
Pronounce: ro'-khab
Origin: from 7337
on the other side
poh (Hebrew #6311)
or pow {po}; probably from a primitive inseparable particle "p" (of demonstrative force) and 1931; this place (French ici), i.e. here or hence
KJV usage: here, hither, the one (other, this, that) side.
Pronounce: po
Origin: or po6 (Job 38:11) {po}
, which was the breadth
rochab (Hebrew #7341)
width (literally or figuratively)
KJV usage: breadth, broad, largeness, thickness, wideness.
Pronounce: ro'-khab
Origin: from 7337
of the tabernacle
'ohel (Hebrew #168)
a tent (as clearly conspicuous from a distance)
KJV usage: covering, (dwelling)(place), home, tabernacle, tent.
Pronounce: o'-hel
Origin: from 166
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f
Rev. 21:15• 15And he that talked with me had a golden measuring rod to measure the city and the gates of it and the wall of it. (Rev. 21:15)

More on:

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Six,
The Tabernacle,
The Temple

Cross References

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Ministry on This Verse

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1-26:  The measures, parts, chambers, and ornaments of the temple.
he brought.
Ezek. 40:2‑3,17• 2In the visions of God brought he me into the land of Israel, and set me upon a very high mountain, and upon it was as it were a city on the south.
 3And he brought me thither, and, behold, there was a man, whose appearance was like the appearance of brass, with a line of flax in his hand, and a measuring reed; and he stood in the gate.
 17And he brought me into the outer court, and behold, there were cells, and a pavement made for the court round about: thirty cells were upon the pavement. (Ezek. 40:2‑3,17)
to the temple.
1 Kings 6:2• 2And the house that king Solomon built for Jehovah was sixty cubits in length, and twenty in breadth, and thirty cubits in height. (1 Kings 6:2)
;
Zech. 6:12‑13• 12and speak unto him, saying, Thus speaketh Jehovah of hosts, saying, Behold the man whose name is The BRANCH; and he shall grow up out of his place, and he shall build the temple of Jehovah:
 13even he shall build the temple of Jehovah; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne; and the counsel of peace shall be between them both. (Zech. 6:12‑13)
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Eph. 2:20‑22• 20being built upon the foundation of the apostles and prophets, Jesus Christ himself being chief corner-stone,
 21in whom all the building fitted together increaseth unto a holy temple in [the] Lord,
 22in whom ye also are builded together for an habitation of God in [the] Spirit. (Eph. 2:20‑22)
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1 Peter 2:5• 5yourselves also as living stones are being builded up a spiritual house, a holy priesthood to offer up spiritual sacrifices acceptable to God through Jesus Christ. (1 Peter 2:5)
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Rev. 3:12• 12He that overcometh, I will make him a pillar in the temple of my God, and he shall never go out more: and I will write upon him the name of my God, and the name of the city of my God, the new Jerusalem, that cometh down out of the heaven from my God, and my new name. (Rev. 3:12)
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Rev. 11:1‑2• 1And there was given me a reed like a rod, saying, Rise, and measure the temple of God, and the altar, and those that worship therein.
 2And the court that is without the temple cast out, and measure it not; for it was given to the nations: and the holy city shall they tread forty [and] two months. (Rev. 11:1‑2)
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Rev. 21:3,15• 3And I heard a loud voice out of the throne, saying, Behold, the tabernacle of God is with men, and he shall tabernacle with them, and they shall be his people, and God himself shall be with them, their God.
 15And he that talked with me had a golden measuring rod to measure the city and the gates of it and the wall of it. (Rev. 21:3,15)
the posts.These were probably a sort of door-case on each side of the entrance; and the tabernacle perhaps was a kind of covering to the door, of the same dimensions.
• Our prophet speaks nothing of gold or silver in his prediction of the future temple....Gold, then, seems to be regularly used in scripture as symbolic of divine righteousness; and this in the aspect, not of earthly judgment, which vindicates Him (this is rather set forth by brass), but of what we draw near to on high....Silver we see in certain parts of the tabernacle, as in the sockets for the boards and the pillars, with their hooks and fillets also. It typifies grace, being the ransom-money of Israel. Hence we see the propriety of silver as well as of gold in that which figures the tabernacle for the people passing through the wilderness, of gold (and not silver) characterizing the heavenly city in Revelation 21, while neither is named by the prophet in his description of the millennial sanctuary we have now before us. (“Notes on Ezekiel 41” by W. Kelly)

J. N. Darby Translation

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And he brought me to the temple; and he measured the posts, six cubits broad on the one side, and six cubits broad on the other side, the breadth of the tentc.

JND Translation Notes

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c
Or "porch," or possibly "posts."

W. Kelly Translation

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And he brought me to the temple; and he measured the posts, six cubits broad on the one side, and six cubits broad on the other side, the breadth of the tabernacle.