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Ezekiel 29

Ezek. 29:16 KJV (With Strong’s)

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16
And it shall be no more the confidence
mibtach (Hebrew #4009)
properly, a refuge, i.e. (objective) security, or (subjective) assurance
KJV usage: confidence, hope, sure, trust.
Pronounce: mib-tawkh'
Origin: from 982
ofs the house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
, which bringeth
zakar (Hebrew #2142)
properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; also (as denominative from 2145) to be male
KJV usage: X burn (incense), X earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, X still, think on, X well.
Pronounce: zaw-kar'
Origin: a primitive root
their iniquity
`avon (Hebrew #5771)
from 5753; perversity, i.e. (moral) evil
KJV usage: fault, iniquity, mischeif, punishment (of iniquity), sin.
Pronounce: aw-vone'
Origin: or oavown (2 Kings 7:9; Psalm 51:5 (7)) {aw-vone'}
to remembrance
zakar (Hebrew #2142)
properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; also (as denominative from 2145) to be male
KJV usage: X burn (incense), X earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, X still, think on, X well.
Pronounce: zaw-kar'
Origin: a primitive root
, when they shall look
panah (Hebrew #6437)
to turn; by implication, to face, i.e. appear, look, etc.
KJV usage: appear, at (even-)tide, behold, cast out, come on, X corner, dawning, empty, go away, lie, look, mark, pass away, prepare, regard, (have) respect (to), (re-)turn (aside, away, back, face, self), X right (early).
Pronounce: paw-naw'
Origin: a primitive root
after
'achar (Hebrew #310)
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
KJV usage: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
Pronounce: akh-ar'
Origin: from 309
them: but they shall know
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
that I am the Lord
'Adonay (Hebrew #136)
the Lord (used as a proper name of God only)
KJV usage: (my) Lord.
Pronounce: ad-o-noy'
Origin: am emphatic form of 113
God
Yhovih (Hebrew #3069)
a variation of 3068 (used after 136, and pronounced by Jews as 430, in order to prevent the repetition of the same sound, since they elsewhere pronounce 3068 as 136)
KJV usage: God.
Pronounce: yeh-ho-vee'
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Cross References

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the confidence.
Ezek. 29:6‑7• 6And all the inhabitants of Egypt shall know that I am Jehovah, because they have been a staff of reed to the house of Israel.
7When they took hold of thee by thy hand, thou didst break, and rend all their shoulder: and when they leaned upon thee, thou brakest, and madest all their loins to be at a stand.
(Ezek. 29:6‑7)
;
Ezek. 17:15‑17• 15But he rebelled against him in sending his ambassadors into Egypt, that they might give him horses and much people. Shall he prosper? shall he escape that doeth such things, or shall he break the covenant, and be delivered?
16As I live, saith the Lord Jehovah, surely in the place where the king dwelleth that made him king, whose oath he despised, and whose covenant he brake, even with him in the midst of Babylon he shall die.
17Neither shall Pharaoh with his mighty army and great company make for him in the war, by casting up mounts, and building forts, to cut off many persons:
(Ezek. 17:15‑17)
;
Isa. 20:5• 5And they shall be dismayed and ashamed, because of Ethiopia their expectation and of Egypt their boast. (Isa. 20:5)
;
Isa. 30:1‑6• 1Woe to the rebellious children, saith Jehovah, that take counsel, but not of me; and that cover with a covering, but not of my spirit, that they may add sin to sin;
2that walk to go down into Egypt, and have not asked at my mouth; to strengthen themselves in the strength of Pharaoh, and to trust in the shadow of Egypt!
3Therefore shall the strength of Pharaoh be a shame, and the trust in the shadow of Egypt a confusion.
4For his princes are at Zoan, and his ambassadors are come to Hanes.
5They shall all be ashamed of a people [that] cannot profit them, that are not a help nor profit, but a shame, and also a reproach.
6The burden of the beasts of the south. Through the land of trouble and anguish, from whence [come] the lioness and the lion, the viper and fiery flying serpent, they carry their riches upon the shoulders of young asses, and their treasures upon the bunches of camels, to a people [that] shall not profit.
(Isa. 30:1‑6)
;
Isa. 31:1‑3• 1Woe to them that go down to Egypt for help, and stay on horses; and trust in chariots, because [they are] many, and in horsemen, because they are very strong; but they look not unto the Holy One of Israel, neither seek Jehovah!
2But he also [is] wise, and will bring evil, and will not call back his words, and he will arise against the house of the evildoers and against the help of them that work iniquity.
3Now the Egyptians [are] men, and not God; and their horses flesh, and not spirit: and Jehovah shall stretch out his hand, and he that helpeth shall stumble, and he that is helped shall fall, and they all shall perish together.
(Isa. 31:1‑3)
;
Isa. 36:4‑6• 4And Rab-shakeh said to them, Say now to Hezekiah, Thus saith the great king, the king of Assyria, What confidence [is] this wherein thou trustest?
5I say [sayest thou], Counsel and strength for the war [are but] a word of the lips. Now on whom trustest thou that hast revolted against me?
6Behold, thou trustest on the staff of that broken reed, on Egypt, on which if a man lean it will go into his hand and pierce it: so [is] Pharaoh, king of Egypt, to all that trust in him.
(Isa. 36:4‑6)
;
Jer. 2:18‑19,36‑37• 18And now, what hast thou to do with the way of Egypt, to drink the waters of Shihor? And what hast thou to do with the way of Assyria, to drink the waters of the River?
19Thine own wickedness chastiseth thee, and thy backslidings reprove thee: know then and see that it is an evil thing and bitter that thou hast forsaken Jehovah thy God, and that my fear is not in thee, saith the Lord, Jehovah of hosts.
36Why dost thou gad about so much, and change thy way? Thou shalt also be brought to shame by Egypt, as thou wast brought to shame by Assyria.
37Thou shalt indeed go forth from her with thy hands upon thy head; for Jehovah hath rejected those thou confidest in, and thou shalt not prosper by them.
(Jer. 2:18‑19,36‑37)
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Jer. 37:5‑7• 5Then Pharaoh's army was come forth out of Egypt, and when the Chaldeans that besieged Jerusalem heard tidings of them, they departed from Jerusalem.
6Then came the word of Jehovah unto the prophet Jeremiah, saying,
7Thus saith Jehovah, the God of Israel; Thus shall ye say to the king of Judah, that sent you unto me to inquire of me; Behold, Pharaoh's army, which is come forth to help you, shall return to Egypt into their own land.
(Jer. 37:5‑7)
;
Lam. 4:17• 17As yet for us, our eyes failed for our vain help;{HR}On our watchtowers we watched for a nation that could not save us. (Lam. 4:17)
;
Hos. 5:13• 13When Ephraim saw his sickness, and Judah saw his wound, then went Ephraim to the Assyrian, and sent to king Jareb: yet could he not heal you, nor cure you of your wound (Hos. 5:13)
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Hos. 7:11• 11Ephraim also is like a silly dove without heart: they call to Egypt, they go to Assyria. (Hos. 7:11)
;
Hos. 12:1• 1Ephraim feedeth on wind and followeth after the east wind: he daily increaseth lies and desolation; and they do make a covenant with the Assyrians, and oil is carried into Egypt. (Hos. 12:1)
;
Hos. 14:3• 3Asshur shall not save us; we will not ride upon horses: neither will we say anymore to the work of our hands, Ye are our gods: for in thee the fatherless findeth mercy. (Hos. 14:3)
bringeth.
Ezek. 21:23• 23And it shall be unto them as a false divination in their sight, to them that have sworn oaths: but he will call to remembrance the iniquity, that they may be taken. (Ezek. 21:23)
;
Num. 5:15• 15then shall the man bring his wife unto the priest, and he shall bring her offering for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is an offering of jealousy, an offering of memorial, bringing iniquity to remembrance. (Num. 5:15)
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1 Kings 17:18• 18And she said to Elijah, What have I to do with thee, O thou man of God? art thou come to me to call mine iniquity to remembrance, and to slay my son? (1 Kings 17:18)
;
Psa. 25:7• 7The sins of my youth and my transgressions remember thou not;{HR}According to thy mercy remember thou me,{HR}For thy goodness sake, O Jehovah. (Psa. 25:7)
;
Psa. 79:8• 8Remember not against (for) us iniquities of forefathers;{HR}Let thy tender mercies speedily come to meet us,{HR}For we are brought very low. (Psa. 79:8)
;
Isa. 64:9• 9Be not wroth very sore, O Jehovah, neither remember iniquity forever. Behold, see, we beseech thee, we [are] all thy people. (Isa. 64:9)
;
Jer. 14:10• 10Thus saith Jehovah unto this people, Thus have they loved to wander, they have not refrained their feet, therefore Jehovah doth not accept them; he will now remember their iniquity, and visit their sins. (Jer. 14:10)
;
Hos. 8:13• 13They sacrifice flesh for the sacrifices of mine offerings, and eat it: Jehovah accepteth them not; now will he remember their iniquity, and visit their sins: they shall return to Egypt. (Hos. 8:13)
;
Hos. 9:9• 9They have gone deep, they are corrupted, as in the days of Gibeah: he will remember their iniquity, he will visit their sins. (Hos. 9:9)
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Heb. 10:3,17• 3But in these [is] a calling to mind of sins yearly.
17and their sins and their lawlessnesses I will never remember more.
(Heb. 10:3,17)
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Rev. 16:19• 19And the great city became three parts, and the cities of the nations fell: and Babylon the great was remembered before God to give her the cup of the wine of the indignation of his wrath. (Rev. 16:19)
but.

J. N. Darby Translation

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16
And it shall be no more the confidence of the house of Israel, bringing iniquity to remembrance, when they turn after them: and they shall know that I am the Lord Jehovah.

W. Kelly Translation

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16
And it shall be no more the confidence of the house of Israel, which bringeth their iniquity to remembrance, when they shall look after them: but they shall know that I am the Lord Jehovah.