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Ezekiel 28

Ezek. 28:19 KJV (With Strong’s)

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All they that know
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
thee among the people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
shall be astonished
shamem (Hebrew #8074)
to stun (or intransitively, grow numb), i.e. devastate or (figuratively) stupefy (both usually in a passive sense)
KJV usage: make amazed, be astonied, (be an) astonish(-ment), (be, bring into, unto, lay, lie, make) desolate(-ion, places), be destitute, destroy (self), (lay, lie, make) waste, wonder.
Pronounce: shaw-mame'
Origin: a primitive root
at thee: thou shalt be βa terror
ballahah (Hebrew #1091)
alarm; hence, destruction
KJV usage: terror, trouble.
Pronounce: bal-law-haw'
Origin: from 1089
, and never
'ayin (Hebrew #369)
a non-entity; generally used as a negative particle
KJV usage: else, except, fail, (father-)less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare 370.
Pronounce: ah'-yin
Origin: as if from a primitive root meaning to be nothing or not exist
shalt thou be any more
`owlam (Hebrew #5769)
from 5956; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always
KJV usage: alway(-s), ancient (time), any more, continuance, eternal, (for, (n-))ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world (+ without end). Compare 5331, 5703.
Pronounce: o-lawm'
Origin: or lolam {o-lawm'}
`ad (Hebrew #5704)
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
KJV usage: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-)to, + how long, into, as long (much) as, (so) that, till, toward, until, when, while, (+ as) yet.
Pronounce: ad
Origin: properly, the same as 5703 (used as a preposition, adverb or conjunction; especially with a preposition)
.
β
terrors.

Cross References

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they.
Ezek. 27:35‑36• 35All the inhabitants of the isles shall be astonished at thee, and their kings shall be sore afraid, they shall be troubled in their countenance.
36The merchants among the people shall hiss at thee; thou shalt be a terror, and never shall be anymore.
(Ezek. 27:35‑36)
;
Psa. 76:12• 12He will cut off the spirit of princes,{HR}Terrible to the kings of the earth. (Psa. 76:12)
;
Isa. 14:16‑19• 16They that see thee shall narrowly look upon thee, they shall consider thee, [saying,] [Is] this the man that made the earth to tremble, that did shake kingdoms;
17[that] made the world as a wilderness, and overthrew the cities thereof; [that] let not loose his prisoners to their home?
18All kings of the nations, all of them, lie in glory, every one in his own house.
19But thou art cast out from thy sepulchre like an abominable branch, clothed with the slain—those thrust through with the sword, that go down to the stones of the pit; as a carcass trodden under foot.
(Isa. 14:16‑19)
;
Rev. 18:9‑10,15‑19• 9And the kings of the earth that committed fornication and lived luxuriously with her shall weep and wail on account of her, when they see the smoke of her burning,
10standing afar off because of the fear of her torment, saying, Woe, woe, the great city Babylon, the strong city! for in one hour came thy judgment.
15The merchants of these things that became rich by her shall stand afar off because of the fear of her torment, weeping and mourning,
16saying, Woe, woe, the great city, that was clothed with fine linen and purple and scarlet, and decked with gold and precious stone and pearls!
17for in one hour were so great riches made desolate. And every pilot and every voyager and sailors and as many as trade by the sea stood afar off,
18and cried, seeing the smoke of her burning, saying, What city is like the great city!
19And they cast dust upon their heads, and cried, weeping and mourning, saying, Woe, woe, the great city, wherein all that had ships in the sea became rich by reason of her costliness! for in one hour was she made desolate.
(Rev. 18:9‑10,15‑19)
thou shalt.
a terror.
Heb. terrors.

J. N. Darby Translation

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All they that know thee among the peoples shall be amazed at thee: thou art become a terror, and thou shalt never be any more.

W. Kelly Translation

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All they that know thee among the people shall be astonished at thee: thou shalt be a terror, and never shalt thou be anymore.