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Ezekiel 24

Ezek. 24:6 KJV (With Strong’s)

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6
Wherefore thus saith
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
the Lord
'Adonay (Hebrew #136)
the Lord (used as a proper name of God only)
KJV usage: (my) Lord.
Pronounce: ad-o-noy'
Origin: am emphatic form of 113
God
Yhovih (Hebrew #3069)
a variation of 3068 (used after 136, and pronounced by Jews as 430, in order to prevent the repetition of the same sound, since they elsewhere pronounce 3068 as 136)
KJV usage: God.
Pronounce: yeh-ho-vee'
; Woe
'owy (Hebrew #188)
lamentation; also interjectionally Oh!
KJV usage: alas, woe.
Pronounce: o'-ee
Origin: probably from 183 (in the sense of crying out after)
to the bloody
dam (Hebrew #1818)
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood)
KJV usage: blood(-y, -guiltiness, (-thirsty), + innocent.
Pronounce: dawm
Origin: from 1826 (compare 119)
city
`iyr (Hebrew #5892)
or ayar (Judges 10:4) {aw-yar'}; from 5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
KJV usage: Ai (from margin), city, court (from margin), town.
Pronounce: eer
Origin: or (in the plural) par {awr}
, to the pot
ciyr (Hebrew #5518)
or cirah (Jeremiah 52:18) {see-raw'}; from a primitive root meaning to boil up; a pot; also a thorn (as springing up rapidly); by implication, a hook
KJV usage: caldron, fishhook, pan, ((wash-))pot, thorn.
Pronounce: seer
Origin: or (feminine) ciyrah {see-raw'}
whose scum
chel'ah (Hebrew #2457)
properly, disease; hence, rust
KJV usage: scum.
Pronounce: khel-aw'
Origin: from 2456
l is therein, and whose scum
chel'ah (Hebrew #2457)
properly, disease; hence, rust
KJV usage: scum.
Pronounce: khel-aw'
Origin: from 2456
is not gone out
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
of it! bring it out
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
piece
nethach (Hebrew #5409)
a fragment
KJV usage: part, piece.
Pronounce: nay'-thakh
Origin: from 5408
by piece
nethach (Hebrew #5409)
a fragment
KJV usage: part, piece.
Pronounce: nay'-thakh
Origin: from 5408
; let no lot
gowral (Hebrew #1486)
from an unused root meaning to be rough (as stone); properly, a pebble, i.e. a lot (small stones being used for that purpose); figuratively, a portion or destiny (as if determined by lot)
KJV usage: lot.
Pronounce: go-rawl'
Origin: or (shortened) goral {go-ral'}
n fall
naphal (Hebrew #5307)
to fall, in a great variety of applications (intransitive or causative, literal or figurative)
KJV usage: be accepted, cast (down, self, (lots), out), cease, die, divide (by lot), (let) fail, (cause to, let, make, ready to) fall (away, down, -en, -ing), fell(-ing), fugitive, have (inheritance), inferior, be judged (by mistake for 6419), lay (along), (cause to) lie down, light (down), be (X hast) lost, lying, overthrow, overwhelm, perish, present(-ed, -ing), (make to) rot, slay, smite out, X surely, throw down.
Pronounce: naw-fal'
Origin: a primitive root
upon it.
l
Prov. 30:12• 12there is a generation that are pure in their own eyes, yet are not washed from their filthiness; (Prov. 30:12)
n
2 Sam. 8:2• 2And he smote the Moabites, and measured them with a line, making them lie down on the ground; and he measured two lines to put to death, and one full line to keep alive. And the Moabites became David's servants, and brought gifts. (2 Sam. 8:2)

More on:

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Pot,
Woe

Cross References

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Woe.
Ezek. 24:9• 9Therefore thus saith the Lord Jehovah: Woe to the bloody city! I also will make the pile great. (Ezek. 24:9)
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Ezek. 11:6‑7• 6Ye have multiplied your slain in this city, and ye have filled the streets thereof with the slain.
 7Therefore thus saith the Lord Jehovah: Your slain whom ye have laid in the midst of it, they are the flesh, and it is the cauldron; but you will I bring forth out of the midst of it. (Ezek. 11:6‑7)
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Ezek. 22:2,6‑9,12,27• 2And thou, son of man, wilt thou judge, wilt thou judge the bloody city? Yea, cause her to know all her abominations,
 6Behold, the princes of Israel have been in thee to shed blood, each according to his power.
 7In thee have they made light of father and mother; in the midst of thee have they dealt by oppression with the stranger; in thee have they vexed the fatherless and the widow.
 8Thou hast despised my holy things, and hast profaned my sabbaths.
 9In thee there have been slanderous men to shed blood; and in thee have they eaten upon the mountains; in the midst of thee they have committed lewdness;
 12In thee have they taken gifts to shed blood; thou hast taken usury and increase, and thou hast overreached thy neighbours by oppression, and hast forgotten me, saith the Lord Jehovah.
 27Her princes in the midst of her are like wolves ravening the prey, to shed blood, to destroy souls, to get dishonest gain. (Ezek. 22:2,6‑9,12,27)
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Ezek. 23:37‑45• 37For they have committed adultery, and blood is in their hands; and with their idols have they committed adultery, and have also passed over unto them their children, whom they bore unto me, to be devoured.
 38Moreover this have they done unto me: in the same day have they defiled my sanctuary and profaned my sabbaths.
 39For when they had slaughtered their children unto their idols, they came the same day into my sanctuary to profane it; and behold, thus have they done in the midst of my house.
 40And furthermore, they sent for men to come from far, unto whom a messenger was sent; and behold, they came: for whom thou didst wash thyself, paintedst thine eyes, and deckedst thyself with ornaments;
 41and satest upon a stately bed, with a table prepared before it, whereupon thou hadst set mine incense and mine oil.
 42And the voice of a multitude living carelessly was with her; and with people of the common sort were brought Sabeans from the wilderness, and they put bracelets upon their hands, and a beautiful crown upon their heads.
 43And I said of her that was old in adulteries, Will she now commit her fornications, even she.
 44And they went in unto her, as they go in unto a whorish woman: so went they in unto Oholah and unto Oholibah the lewd women.
 45And righteous men, they shall judge them with the judgment of adulteresses, and with the judgment of women that shed blood; for they are adulteresses, and blood is in their hands. (Ezek. 23:37‑45)
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2 Kings 21:16• 16And Manasseh shed very much innocent blood, till he had filled Jerusalem with it from one end to another; beside his sin with which he made Judah to sin, in doing evil in the sight of Jehovah. (2 Kings 21:16)
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2 Kings 24:4• 4and also because of the innocent blood that he had shed; for he had filled Jerusalem with innocent blood, and Jehovah would not pardon. (2 Kings 24:4)
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Mic. 7:2• 2The godly man hath perished out of the land, and there is none upright among men: they all lie in wait for blood, they hunt every man his brother with a net. (Mic. 7:2)
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Nah. 3:1• 1Woe to the bloody city! It is all full of lies and violence; the prey departeth not. (Nah. 3:1)
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Matt. 23:35• 35so that all righteous blood shed upon the earth should come upon *you*, from the blood of righteous Abel to the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar. (Matt. 23:35)
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Rev. 11:7‑8• 7And when they shall have completed their testimony, the beast who comes up out of the abyss shall make war with them, and shall conquer them, and shall kill them:
 8and their body shall be on the street of the great city, which is called spiritually Sodom and Egypt, where also their Lord was crucified. (Rev. 11:7‑8)
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Rev. 17:6• 6And I saw the woman drunk with the blood of the saints, and with the blood of the witnesses of Jesus. And I wondered, seeing her, with great wonder. (Rev. 17:6)
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Rev. 18:24• 24And in her was found the blood of prophets and saints, and of all the slain upon the earth. (Rev. 18:24)
to the pot.
Ezek. 24:11‑13• 11Then set it empty upon its coals, that it may be hot, and the brass of it may burn, and that its filthiness may be molten in it, and that its rust may be consumed.
 12She hath exhausted her labours, yet her great rust goeth not forth out of her: let her rust be in the fire.
 13In thy filthiness is lewdness, for I have purged thee, and thou art not pure. Thou shalt no more be purged from thy filthiness, till I have satisfied my fury upon thee. (Ezek. 24:11‑13)
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Jer. 6:29• 29The bellows are burned, the lead is consumed by the fire; they have melted, and melted in vain; and the bad are not plucked away. (Jer. 6:29)
bring.
Ezek. 9:5‑6• 5And to the others he said in my hearing, Go after him through the city, and smite: let not your eye spare, neither have pity.
 6Slay utterly the old man, the young man, and the maiden, and little children, and women; but come not near any man upon whom is the mark; and begin at my sanctuary. Then they began at the elders who were before the house. (Ezek. 9:5‑6)
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Ezek. 11:7‑9,11• 7Therefore thus saith the Lord Jehovah: Your slain whom ye have laid in the midst of it, they are the flesh, and it is the cauldron; but you will I bring forth out of the midst of it.
 8Ye have feared the sword, and I will bring a sword upon you, saith the Lord Jehovah.
 9And I will bring you out of the midst of it, and give you into the hands of strangers, and will execute judgments among you.
 11This shall not be your cauldron, neither shall ye be the flesh in the midst of it: I will judge you in the borders of Israel; (Ezek. 11:7‑9,11)
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Josh. 10:22• 22And Joshua said, Open the mouth of the cave, and bring forth to me those five kings out of the cave. (Josh. 10:22)
let no.
Josh. 7:16‑18• 16And Joshua rose early in the morning, and caused Israel to come forward by their tribes, and the tribe of Judah was taken.
 17And he caused the families of Judah to come forward, and he took the family of the Zarhites. And he caused the family of the Zarhites to come forward man by man, and Zabdi was taken.
 18And he caused his household to come forward man by man, and Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, was taken. (Josh. 7:16‑18)
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1 Sam. 14:40‑42• 40Then said he to all Israel, Be ye on one side, and I and Jonathan my son will be on the other side. And the people said to Saul, Do what is good in thy sight.
 41And Saul said to Jehovah the God of Israel, Give a perfect testimony! And Jonathan and Saul were taken, and the people escaped.
 42And Saul said, Cast lots between me and Jonathan my son. And Jonathan was taken. (1 Sam. 14:40‑42)
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2 Sam. 8:2• 2And he smote the Moabites, and measured them with a line, making them lie down on the ground; and he measured two lines to put to death, and one full line to keep alive. And the Moabites became David's servants, and brought gifts. (2 Sam. 8:2)
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Joel 3:3• 3and they have cast lots for my people, and have given a boy for a harlot, and sold a girl for wine, and have drunk it. (Joel 3:3)
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Obad. 11• 11In the day that thou stoodest on the other side, in the day that strangers carried away captive his substance, and foreigners entered into his gates, and cast lots upon Jerusalem, even thou wast as one of them. (Obad. 11)
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Jonah 1:7• 7And they said each one to his fellow, Come, and let us cast lots, that we may know for whose cause this evil is upon us. And they cast lots, and the lot fell upon Jonah. (Jonah 1:7)
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Nah. 3:10• 10She too was carried away, she went into captivity: her infants also were dashed in pieces, at the top of all the streets; and they cast lots for her honourable men, and all her great men were bound with chains. (Nah. 3:10)

J. N. Darby Translation

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6
Therefore thus saith the Lord Jehovah: Woe to the bloody city, to the pot whose rustb is therein, and whose rustb is not gone out of it! Bring it out piece by piece; let no lot fall upon it:

JND Translation Notes

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b
Or "scum."