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Ezekiel 22

Ezek. 22:24 KJV (With Strong’s)

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24
Son
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of man
'adam (Hebrew #120)
ruddy i.e. a human being (an individual or the species, mankind, etc.)
KJV usage: X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.
Pronounce: aw-dawm'
Origin: from 119
, say
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto her, Thou art the land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
that is not cleansed
taher (Hebrew #2891)
properly, to be bright; i.e. (by implication) to be pure (physical sound, clear, unadulterated; Levitically, uncontaminated; morally, innocent or holy)
KJV usage: be (make, make self, pronounce) clean, cleanse (self), purge, purify(-ier, self).
Pronounce: taw-hare'
Origin: a primitive root
, nor rained
goshem (Hebrew #1656)
equivalent to 1653
KJV usage: rained upon.
Pronounce: go'-shem
Origin: from 1652
upon in the day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
of indignation
za`am (Hebrew #2195)
strictly froth at the mouth, i.e. (figuratively) fury (especially of God's displeasure with sin)
KJV usage: angry, indignation, rage.
Pronounce: zah'-am
Origin: from 2194
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More on:

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Day,
The Son of Man

Cross References

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Ministry on This Verse

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2 Chron. 28:22• 22And in the time of his distress did he trespass yet more against the Lord: this is that king Ahaz. (2 Chron. 28:22)
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2 Chron. 36:14‑16• 14Moreover all the chief of the priests, and the people, transgressed very much after all the abominations of the heathen; and polluted the house of the Lord which he had hallowed in Jerusalem.
 15And the Lord God of their fathers sent to them by his messengers, rising up betimes, and sending; because he had compassion on his people, and on his dwelling place:
 16But they mocked the messengers of God, and despised his words, and misused his prophets, until the wrath of the Lord arose against his people, till there was no remedy. (2 Chron. 36:14‑16)
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Isa. 1:5• 5Why should ye be stricken any more? ye will revolt more and more: the whole head is sick, and the whole heart faint. (Isa. 1:5)
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Isa. 9:13• 13For the people turneth not unto him that smiteth them, neither do they seek the Lord of hosts. (Isa. 9:13)
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Jer. 2:30• 30In vain have I smitten your children; they received no correction: your own sword hath devoured your prophets, like a destroying lion. (Jer. 2:30)
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Jer. 5:3• 3O Lord, are not thine eyes upon the truth? thou hast stricken them, but they have not grieved; thou hast consumed them, but they have refused to receive correction: they have made their faces harder than a rock; they have refused to return. (Jer. 5:3)
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Jer. 6:29• 29The bellows are burned, the lead is consumed of the fire; the founder melteth in vain: for the wicked are not plucked away. (Jer. 6:29)
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Jer. 44:16‑19• 16As for the word that thou hast spoken unto us in the name of the Lord, we will not hearken unto thee.
 17But we will certainly do whatsoever thing goeth forth out of our own mouth, to burn incense unto the queen of heaven, and to pour out drink offerings unto her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for then had we plenty of victuals, and were well, and saw no evil.
 18But since we left off to burn incense to the queen of heaven, and to pour out drink offerings unto her, we have wanted all things, and have been consumed by the sword and by the famine.
 19And when we burned incense to the queen of heaven, and poured out drink offerings unto her, did we make her cakes to worship her, and pour out drink offerings unto her, without our men? (Jer. 44:16‑19)
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Zeph. 3:2• 2She obeyed not the voice; she received not correction; she trusted not in the Lord; she drew not near to her God. (Zeph. 3:2)
• Guilty and being given up to judgment, Jerusalem resembled land without man's culture or God's natural supplies, a mere waste therefore morally. (“Notes on Ezekiel 22” by W. Kelly)

J. N. Darby Translation

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24
Son of man, say unto her, Thou art a land that is not cleansed, nor rained upon in the day of indignation.