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Ezekiel 18

Ezek. 18:8 KJV (With Strong’s)

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8
He that hath not given forth
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
upon usury
neshek (Hebrew #5392)
interest on a debt
KJV usage: usury.
Pronounce: neh'-shek
Origin: from 5391
a, neither hath taken
laqach (Hebrew #3947)
to take (in the widest variety of applications)
KJV usage: accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
Pronounce: law-kakh'
Origin: a primitive root
any increase
tarbiyth (Hebrew #8636)
multiplication, i.e. percentage or bonus in addition to principal
KJV usage: increase, unjust gain.
Pronounce: tar-beeth'
Origin: from 7235
, that hath withdrawn
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
his hand
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
from iniquity
`evel (Hebrew #5766)
and (feminine) lavlah {av-law'}; or owlah {o-law'}; or .olah {o-law'}; from 5765; (moral) evil
KJV usage: iniquity, perverseness, unjust(-ly), unrighteousness(-ly); wicked(-ness).
Pronounce: eh'-vel
Origin: or lavel {aw'-vel}
, hath executed
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
true
'emeth (Hebrew #571)
stability; (figuratively) certainty, truth, trustworthiness
KJV usage: assured(-ly), establishment, faithful, right, sure, true (-ly, -th), verity.
Pronounce: eh'-meth
Origin: contracted from 539
b judgment
mishpat (Hebrew #4941)
properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style
KJV usage: + adversary, ceremony, charge, X crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, X worthy, + wrong.
Pronounce: mish-pawt'
Origin: from 8199
between man
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
and man
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
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a
Lev. 25:36‑37• 36Thou shalt take no usury nor increase of him; and thou shalt fear thy God; that thy brother may live beside thee.
 37Thy money shalt thou not give him upon usury, nor lend him thy victuals for increase. (Lev. 25:36‑37)
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Neh. 5:7• 7And I consulted with myself; and I remonstrated with the nobles and the rulers, and said to them, Ye exact usury, every one of his brother! And I set a great assembly against them. (Neh. 5:7)
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Psa. 15:5• 5He that putteth not out his money to usury, nor taketh reward against the innocent. He that doeth these things shall never be moved. (Psa. 15:5)
b
Lev. 19:15,35• 15Ye shall do no unrighteousness in judgment; thou shalt not respect the person of the lowly, nor honour the person of the great; in righteousness shalt thou judge thy neighbour.
 35Ye shall do no unrighteousness in judgment, in measure of length, in weight, and in measure of capacity: (Lev. 19:15,35)
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Zech. 8:16• 16These are the things that ye shall do: Speak truth every one with his neighbour; execute truth and the judgment of peace in your gates; (Zech. 8:16)

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Usury

Cross References

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hath not.
Ezek. 18:13,17• 13given forth upon usury, and taken increase; shall he then live? He shall not live: he hath done all these abominations; he shall certainly die; his blood shall be upon him.
 17he hath withdrawn his hand from the poor, hath not received usury nor increase, hath executed my judgments, and walked in my statutes: he shall not die for the iniquity of his father, he shall certainly live. (Ezek. 18:13,17)
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Ezek. 22:12• 12In thee have they taken gifts to shed blood; thou hast taken usury and increase, and thou hast overreached thy neighbours by oppression, and hast forgotten me, saith the Lord Jehovah. (Ezek. 22:12)
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Ex. 22:25• 25--If thou lend money to my people, the poor with thee, thou shalt not be to him as a usurer: ye shall charge him no interest. (Ex. 22:25)
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Lev. 25:35‑37• 35And if thy brother grow poor, and he be fallen into decay beside thee, then thou shalt relieve him, be he stranger or sojourner, that he may live beside thee.
 36Thou shalt take no usury nor increase of him; and thou shalt fear thy God; that thy brother may live beside thee.
 37Thy money shalt thou not give him upon usury, nor lend him thy victuals for increase. (Lev. 25:35‑37)
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Deut. 23:19‑20• 19Thou shalt take no interest of thy brother, interest of money, interest of victuals, interest of anything that can be lent upon interest:
 20of a foreigner thou mayest take interest, but of thy brother thou shalt not take interest; that Jehovah thy God may bless thee in all the business of thy hand in the land whither thou goest to possess it. (Deut. 23:19‑20)
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Neh. 5:1‑11• 1And there was a great cry of the people and of their wives against their brethren the Jews.
 2And there were that said, We, our sons and our daughters, are many, and we must procure corn that we may eat and live.
 3And there were that said, We have had to pledge our fields, and our vineyards, and our houses, that we might procure corn in the dearth.
 4And there were that said, We have borrowed money for the king's tribute upon our fields and vineyards;
 5yet now our flesh is as the flesh of our brethren, our children as their children; and behold, we must bring into bondage our sons and our daughters to be servants, and some of our daughters are brought into bondage already; neither is it in the power of our hand to redeem them, for other men have our fields and our vineyards.
 6And I was very angry when I heard their cry and these words.
 7And I consulted with myself; and I remonstrated with the nobles and the rulers, and said to them, Ye exact usury, every one of his brother! And I set a great assembly against them.
 8And I said to them, We, according to our ability, have redeemed our brethren the Jews, who were sold to the nations; and will ye even sell your brethren? or shall they be sold unto us? And they were silent and found no answer.
 9And I said, The thing that ye do is not good. Ought ye not to walk in the fear of our God, so as not to be the reproach of the nations our enemies?
 10I also, my brethren and my servants, we might exact usury of them, money and corn. I pray you, let us leave off this usury.
 11Restore, I pray you, to them this very day their fields, their vineyards, their olive-gardens, and their houses, also the hundredth part of the money, and of the corn, the wine and the oil, that ye have exacted of them. (Neh. 5:1‑11)
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Psa. 15:5• 5He that putteth not out his money to usury, nor taketh reward against the innocent. He that doeth these things shall never be moved. (Psa. 15:5)
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Prov. 28:8• 8He that by usury and unjust gain increaseth his substance gathereth it for him that is gracious to the poor. (Prov. 28:8)
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Jer. 15:10• 10Woe is me, my mother, that thou hast borne me a man of strife and a man of contention to the whole land! I have not lent on usury, nor have they lent to me on usury; yet every one of them doth curse me. (Jer. 15:10)
hath withdrawn.
2 Sam. 22:24• 24And I was upright before him, And kept myself from mine iniquity. (2 Sam. 22:24)
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Neh. 5:15• 15But the former governors that were before me had been chargeable to the people, and had taken of them bread and wine, besides forty shekels of silver: even their servants bore rule over the people. But I did not so, because of the fear of God. (Neh. 5:15)
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Isa. 33:15• 15--He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from taking hold of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil: (Isa. 33:15)
hath executed.
Lev. 19:15,35• 15Ye shall do no unrighteousness in judgment; thou shalt not respect the person of the lowly, nor honour the person of the great; in righteousness shalt thou judge thy neighbour.
 35Ye shall do no unrighteousness in judgment, in measure of length, in weight, and in measure of capacity: (Lev. 19:15,35)
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Deut. 1:16‑17• 16And I commanded your judges at that time, saying, Hear the causes between your brethren, and judge righteously between a man and his brother, and him also that sojourneth with him.
 17Ye shall not respect persons in judgment: ye shall hear the small as well as the great; ye shall not be afraid of the face of man, for the judgment is God's; and the matter that is too hard for you shall ye bring to me, that I may hear it. (Deut. 1:16‑17)
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Deut. 16:18‑20• 18Judges and officers shalt thou make thee in all thy gates, which Jehovah thy God giveth thee, throughout thy tribes, that they may judge the people with just judgment.
 19Thou shalt not wrest judgment; thou shalt not respect persons, neither take a bribe; for the bribe blindeth the eyes of the wise, and perverteth the words of the righteous.
 20Perfect justice shalt thou follow, that thou mayest live, and possess the land that Jehovah thy God giveth thee. (Deut. 16:18‑20)
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Job 29:7‑17• 7When I went out to the gate by the city, when I prepared my seat on the broadway,
 8The young men saw me, and hid themselves; and the aged arose and stood up;
 9Princes refrained from talking, and laid the hand on their mouth;
 10The voice of the nobles was hushed, and their tongue cleaved to their palate.
 11When the ear heard me, then it blessed me, and when the eye saw me, it gave witness to me;
 12For I delivered the afflicted that cried, and the fatherless who had no helper.
 13The blessing of him that was perishing came upon me, and I caused the widow's heart to sing for joy.
 14I put on righteousness, and it clothed me; my justice was as a mantle and a turban.
 15I was eyes to the blind, and feet was I to the lame;
 16I was a father to the needy, and the cause which I knew not I searched out;
 17And I broke the jaws of the unrighteous, and plucked the spoil out of his teeth. (Job 29:7‑17)
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Prov. 31:8‑9• 8Open thy mouth for the dumb, for the cause of all those that are left desolate.
 9Open thy mouth, judge righteously, and minister justice to the afflicted and needy. (Prov. 31:8‑9)
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Isa. 1:17• 17learn to do well: seek judgment, gladden the oppressed, do justice to the fatherless, plead for the widow. (Isa. 1:17)
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Jer. 22:15‑16• 15Shalt thou reign, because thou viest with the cedar? Did not thy father eat and drink, and do judgment and justice? Then it was well with him.
 16He judged the cause of the poor and needy; then it was well. Was not this to know me? saith Jehovah. (Jer. 22:15‑16)
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Zech. 7:9‑10• 9Thus speaketh Jehovah of hosts, saying, Execute true judgment, and shew loving-kindness and mercies one to another,
 10and oppress not the widow and the fatherless, the stranger and the afflicted; and let none of you imagine evil against his brother in your heart. (Zech. 7:9‑10)
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Zech. 8:16• 16These are the things that ye shall do: Speak truth every one with his neighbour; execute truth and the judgment of peace in your gates; (Zech. 8:16)

J. N. Darby Translation

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8
he hath not given forth upon usury, nor taken increase; he hath withdrawn his hand from unrighteousness, hath executed true judgment between man and man,