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Ezekiel 16

Ezek. 16:63 KJV (With Strong’s)

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63
That thou mayest remember
zakar (Hebrew #2142)
properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; also (as denominative from 2145) to be male
KJV usage: X burn (incense), X earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, X still, think on, X well.
Pronounce: zaw-kar'
Origin: a primitive root
, and be confounded
buwsh (Hebrew #954)
properly, to pale, i.e. by implication to be ashamed; also (by implication) to be disappointed or delayed
KJV usage: (be, make, bring to, cause, put to, with, a-)shamed(-d), be (put to) confounded(-fusion), become dry, delay, be long.
Pronounce: boosh
Origin: a primitive root
m, and never open
pithchown (Hebrew #6610)
opening (the act)
KJV usage: open(-ing).
Pronounce: pith-khone'
Origin: from 6605
thyn mouth
peh (Hebrew #6310)
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
KJV usage: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), X eat, edge, end, entry, + file, hole, X in, mind, mouth, part, portion, X (should) say(-ing), sentence, skirt, sound, speech, X spoken, talk, tenor, X to, + two-edged, wish, word.
Pronounce: peh
Origin: from 6284
any more because
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
of thy shame
klimmah (Hebrew #3639)
disgrace
KJV usage: confusion, dishonour, reproach, shame.
Pronounce: kel-im-maw'
Origin: from 3637
, when I am pacified
kaphar (Hebrew #3722)
to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel
KJV usage: appease, make (an atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, purge (away), put off, (make) reconcile(-liation).
Pronounce: kaw-far'
Origin: a primitive root
toward thee for all that thou hast done
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
, saith
n'um (Hebrew #5002)
an oracle
KJV usage: (hath) said, saith.
Pronounce: neh-oom'
Origin: from 5001
the Lord
'Adonay (Hebrew #136)
the Lord (used as a proper name of God only)
KJV usage: (my) Lord.
Pronounce: ad-o-noy'
Origin: am emphatic form of 113
God
Yhovih (Hebrew #3069)
a variation of 3068 (used after 136, and pronounced by Jews as 430, in order to prevent the repetition of the same sound, since they elsewhere pronounce 3068 as 136)
KJV usage: God.
Pronounce: yeh-ho-vee'
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m
Ezra 9:6• 6and said: O my God, I am ashamed and blush to lift up my face to thee, my God; for our iniquities are increased over our head, and our trespass is grown up to the heavens. (Ezra 9:6)
;
Dan. 9:7‑8• 7Thine, O Lord, is the righteousness, but unto us confusion of face, as at this day, to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, in all the countries whither thou hast driven them, because of their unfaithfulness in which they have been unfaithful against thee.
 8O Lord, unto us is confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee. (Dan. 9:7‑8)
n
Rom. 3:19• 19Now we know that whatever the things the law says, it speaks to those under the law, that every mouth may be stopped, and all the world be under judgment to God. (Rom. 3:19)

Cross References

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remember.
Ezek. 16:61• 61And thou shalt remember thy ways, and be confounded, when thou shalt receive thy sisters who are older than thou, together with those who are younger than thou; for I will give them unto thee for daughters, but not by virtue of thy covenant. (Ezek. 16:61)
;
Ezek. 36:31‑32• 31And ye shall remember your evil ways, and your doings which were not good, and shall loathe yourselves for your iniquities and for your abominations.
 32Not for your sakes do I this, saith the Lord Jehovah, be it known unto you: be ashamed and confounded for your ways, O house of Israel. (Ezek. 36:31‑32)
;
Ezra 9:6• 6and said: O my God, I am ashamed and blush to lift up my face to thee, my God; for our iniquities are increased over our head, and our trespass is grown up to the heavens. (Ezra 9:6)
;
Dan. 9:7‑8• 7Thine, O Lord, is the righteousness, but unto us confusion of face, as at this day, to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, in all the countries whither thou hast driven them, because of their unfaithfulness in which they have been unfaithful against thee.
 8O Lord, unto us is confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee. (Dan. 9:7‑8)
and never.
Job 40:4‑5• 4Behold, I am nought: what shall I answer thee? I will lay my hand upon my mouth.
 5Once have I spoken, and I will not answer; yea twice, but I will proceed no further. (Job 40:4‑5)
;
Psa. 39:9• 9I was dumb, I opened not my mouth; for *thou* hast done it. (Psa. 39:9)
;
Lam. 3:39• 39Wherefore doth a living man complain, a man for the punishment of his sins? (Lam. 3:39)
;
Rom. 2:1• 1Therefore thou art inexcusable, O man, every one who judgest, for in that in which thou judgest another, thou condemnest thyself; for thou that judgest doest the same things. (Rom. 2:1)
;
Rom. 3:19,27• 19Now we know that whatever the things the law says, it speaks to those under the law, that every mouth may be stopped, and all the world be under judgment to God.
 27Where then is boasting? It has been excluded. By what law? of works? Nay, but by law of faith; (Rom. 3:19,27)
;
Rom. 9:19‑20• 19Thou wilt say to me then, Why does he yet find fault? for who resists his purpose?
 20Aye, but thou, O man, who art *thou* that answerest again to God? Shall the thing formed say to him that has formed it, Why hast thou made me thus? (Rom. 9:19‑20)
when.
Rom. 5:1‑2• 1Therefore having been justified on the principle of faith, we have peace towards God through our Lord Jesus Christ;
 2by whom we have also access by faith into this favour in which we stand, and we boast in hope of the glory of God. (Rom. 5:1‑2)
;
1 Cor. 4:7• 7For who makes thee to differ? and what hast thou which thou hast not received? but if also thou hast received, why boastest thou as not receiving? (1 Cor. 4:7)
;
Eph. 2:3‑5• 3among whom *we* also all once had our conversation in the lusts of our flesh, doing what the flesh and the thoughts willed to do, and were children, by nature, of wrath, even as the rest:
 4but God, being rich in mercy, because of his great love wherewith he loved us,
 5(we too being dead in offences,) has quickened us with the Christ, (ye are saved by grace,) (Eph. 2:3‑5)
;
Titus 3:3‑7• 3For we were once ourselves also without intelligence, disobedient, wandering in error, serving various lusts and pleasures, living in malice and envy, hateful, and hating one another.
 4But when the kindness and love to man of our Saviour God appeared,
 5not on the principle of works which have been done in righteousness which *we* had done, but according to his own mercy he saved us through the washing of regeneration and renewal of the Holy Spirit,
 6which he poured out on us richly through Jesus Christ our Saviour;
 7that, having been justified by *his* grace, we should become heirs according to the hope of eternal life. (Titus 3:3‑7)

J. N. Darby Translation

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63
that thou mayest remember, and be ashamed, and no more open thy mouth because of thy confusion, when I forgivec thee all that thou hast done, saith the Lord Jehovah.

JND Translation Notes

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c
Kaphar; lit. "make atonement for." see Lev. 5.6; Deut. 21.8; 32.43.