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Ezekiel 14

Ezek. 14:23 KJV (With Strong’s)

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23
And they shall comfort
nacham (Hebrew #5162)
properly, to sigh, i.e. breathe strongly; by implication, to be sorry, i.e. (in a favorable sense) to pity, console or (reflexively) rue; or (unfavorably) to avenge (oneself)
KJV usage: comfort (self), ease (one's self), repent(-er,-ing, self).
Pronounce: naw-kham'
Origin: a primitive root
you, when ye see
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
their ways
derek (Hebrew #1870)
a road (as trodden); figuratively, a course of life or mode of action, often adverb
KJV usage: along, away, because of, + by, conversation, custom, (east-)ward, journey, manner, passenger, through, toward, (high-) (path-)way(-side), whither(-soever).
Pronounce: deh'-rek
Origin: from 1869
and their doings
`aliylah (Hebrew #5949)
from 5953 in the sense of effecting; an exploit (of God), or a performance (of man, often in a bad sense); by implication, an opportunity
KJV usage: act(-ion), deed, doing, invention, occasion, work.
Pronounce: al-ee-law'
Origin: or malilah {al-ee-law'}
: and ye shall know
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
l that I have not done
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
without cause
chinnam (Hebrew #2600)
gratis, i.e. devoid of cost, reason or advantage
KJV usage: without a cause (cost, wages), causeless, to cost nothing, free(-ly), innocent, for nothing (nought, in vain.
Pronounce: khin-nawm'
Origin: from 2580
m all that I have done
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
in it, saith
n'um (Hebrew #5002)
an oracle
KJV usage: (hath) said, saith.
Pronounce: neh-oom'
Origin: from 5001
the Lord
'Adonay (Hebrew #136)
the Lord (used as a proper name of God only)
KJV usage: (my) Lord.
Pronounce: ad-o-noy'
Origin: am emphatic form of 113
God
Yhovih (Hebrew #3069)
a variation of 3068 (used after 136, and pronounced by Jews as 430, in order to prevent the repetition of the same sound, since they elsewhere pronounce 3068 as 136)
KJV usage: God.
Pronounce: yeh-ho-vee'
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Deut. 8:2• 2And thou shalt remember all the way which Jehovah thy God led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thy heart, whether thou wouldest keep his commandments or not. (Deut. 8:2)
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Jer. 22:8‑9• 8And many nations shall pass by this city, and they shall say every man to his neighbour, Wherefore hath Jehovah done thus unto this great city?
 9And they shall say, Because they have forsaken the covenant of Jehovah their God, and worshipped other gods, and served them. (Jer. 22:8‑9)
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Dan. 9:7• 7Thine, O Lord, is the righteousness, but unto us confusion of face, as at this day, to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, in all the countries whither thou hast driven them, because of their unfaithfulness in which they have been unfaithful against thee. (Dan. 9:7)
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Prov. 26:2• 2As the sparrow for flitting about, as the swallow for flying, so a curse undeserved shall not come. (Prov. 26:2)

Cross References

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Ministry on This Verse

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that I have not.
Ezek. 8:6‑18• 6And he said unto me, Son of man, seest thou what they do? the great abominations that the house of Israel commit here, to cause me to go far off from my sanctuary? And yet again thou shalt see great abominations.
 7And he brought me to the entry of the court, and I looked, and behold, a hole in the wall.
 8And he said unto me, Son of man, dig now through the wall; and I digged through the wall, and behold, a door.
 9And he said unto me, Go in, and behold the wicked abominations that they do here.
 10And I went in and looked, and behold, every form of creeping thing and abominable beast, and all the idols of the house of Israel, portrayed upon the wall round about.
 11And there stood before them seventy men of the elders of the house of Israel, and in the midst of them stood Jaazaniah the son of Shaphan, with every man his censer in his hand; and a thick cloud of incense went up.
 12And he said unto me, Hast thou seen, son of man, what the elders of the house of Israel do in the dark, every one in his chambers of imagery? for they say, Jehovah seeth us not; Jehovah hath forsaken the land.
 13And he said unto me, Yet again thou shalt see great abominations which they do.
 14And he brought me to the entry of the gate of Jehovah's house that was toward the north; and behold, there sat women weeping for Tammuz.
 15And he said unto me, Seest thou, son of man? Thou shalt yet again see greater abominations than these.
 16And he brought me into the inner court of Jehovah's house, and behold, at the entry of the temple of Jehovah, between the porch and the altar, were about five and twenty men, with their backs toward the temple of Jehovah and their faces toward the east; and they worshipped the sun toward the east.
 17And he said unto me, Seest thou, son of man? Is it a light thing to the house of Judah to commit the abominations which they commit here, that they yet fill the land with violence, and keep provoking me afresh to anger? And behold, they put the branch to their nose.
 18And I also will deal in fury: mine eye shall not spare, neither will I have pity; and though they cry in mine ears with a loud voice, I will not hear them. (Ezek. 8:6‑18)
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Ezek. 9:8‑9• 8And it came to pass, while they were smiting, and I was left, that I fell upon my face, and cried, and said, Ah, Lord Jehovah! wilt thou destroy all the remnant of Israel in thy pouring out of thy fury upon Jerusalem?
 9And he said unto me, The iniquity of the house of Israel and Judah is exceeding great, and the land is full of blood, and the city full of perverseness; for they say, Jehovah hath forsaken the earth, and Jehovah seeth not. (Ezek. 9:8‑9)
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Gen. 18:22‑33• 22And the men turned thence, and went towards Sodom; and Abraham remained yet standing before Jehovah.
 23And Abraham drew near, and said, Wilt thou also cause the righteous to perish with the wicked?
 24There are perhaps fifty righteous within the city: wilt thou also destroy and not forgive the place for the sake of the fifty righteous that are therein?
 25Far be it from thee to do so, to slay the righteous with the wicked, that the righteous should be as the wicked--far be it from thee! Will not the Judge of all the earth do right?
 26And Jehovah said, If I find at Sodom fifty righteous within the city, then I will forgive all the place for their sakes.
 27And Abraham answered and said, Behold now, I have ventured to speak unto the Lord; I, who am dust and ashes.
 28Perhaps there may want five of the fifty righteous: wilt thou destroy all the city on account of the five? And he said, If I shall find forty-five there, I will not destroy it.
 29And he continued yet to speak with him, and said, Perhaps there may be forty found there. And he said, I will not do it for the forty's sake.
 30And he said, Oh, let not the Lord be angry that I speak! Perhaps there may be thirty found there. And he said, I will not do it if I find thirty there.
 31And he said, Behold now, I have ventured to speak with the Lord. Perhaps there may be twenty found there. And he said, I will not destroy it for the twenty's sake.
 32And he said, Oh, let not the Lord be angry, that I speak yet but this time! Perhaps there may be ten found there. And he said, I will not destroy it for the ten's sake.
 33And Jehovah went away when he had ended speaking to Abraham; and Abraham returned to his place. (Gen. 18:22‑33)
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Deut. 8:2• 2And thou shalt remember all the way which Jehovah thy God led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thy heart, whether thou wouldest keep his commandments or not. (Deut. 8:2)
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Neh. 9:33• 33But thou art just in all that is come upon us; for thou hast acted according to truth, and we have done wickedly. (Neh. 9:33)
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Prov. 26:2• 2As the sparrow for flitting about, as the swallow for flying, so a curse undeserved shall not come. (Prov. 26:2)
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Jer. 7:17‑28• 17Seest thou not what they do in the cities of Judah, and in the streets of Jerusalem?
 18The children gather wood, and the fathers kindle the fire, and the women knead dough, to make cakes to the queen of heaven, and to pour out drink-offerings unto other gods, that they may provoke me to anger.
 19Is it I whom they provoke to anger? saith Jehovah; is it not themselves, to the shame of their own face?
 20Therefore thus saith the Lord Jehovah: Behold, mine anger and my fury shall be poured out upon this place; upon man, and upon beast, and upon the trees of the field, and upon the fruit of the ground; and it shall burn, and shall not be quenched.
 21Thus saith Jehovah of hosts, the God of Israel: Add your burnt-offerings to your sacrifices, and eat the flesh.
 22For I spoke not unto your fathers, nor commanded them concerning burnt-offerings and sacrifices, in the day that I brought them out of the land of Egypt;
 23but I commanded them this thing, saying, Hearken unto my voice, and I will be your God, and ye shall be my people; and walk in all the way that I command you, that it may be well with you.
 24But they hearkened not, nor inclined their ear, but walked in the counsels, in the stubbornness of their evil heart, and went backward and not forward.
 25Since the day that your fathers came forth out of the land of Egypt, unto this day, have I sent unto you all my servants the prophets, daily rising up early and sending them;
 26but they have not hearkened unto me, nor inclined their ear; and they have hardened their neck: they have done worse than their fathers.
 27And thou shalt speak all these words unto them, but they will not hearken unto thee; and thou shalt call unto them, but they will not answer thee.
 28And thou shalt say unto them, This is the nation which hath not hearkened unto the voice of Jehovah their God, nor received correction; fidelity is perished, and is cut off from their mouth. (Jer. 7:17‑28)
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Jer. 22:8‑9• 8And many nations shall pass by this city, and they shall say every man to his neighbour, Wherefore hath Jehovah done thus unto this great city?
 9And they shall say, Because they have forsaken the covenant of Jehovah their God, and worshipped other gods, and served them. (Jer. 22:8‑9)
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Dan. 9:7,14• 7Thine, O Lord, is the righteousness, but unto us confusion of face, as at this day, to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, in all the countries whither thou hast driven them, because of their unfaithfulness in which they have been unfaithful against thee.
 14And Jehovah hath watched over the evil, and brought it upon us; for Jehovah our God is righteous in all his works which he hath done; and we have not hearkened unto his voice. (Dan. 9:7,14)
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Rom. 2:5• 5but, according to thy hardness and impenitent heart, treasurest up to thyself wrath, in the day of wrath and revelation of the righteous judgment of God, (Rom. 2:5)
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Rev. 15:4• 4Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy; for all nations shall come and do homage before thee; for thy righteousnesses have been made manifest. (Rev. 15:4)
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Rev. 16:6• 6for they have poured out the blood of saints and prophets, and thou hast given them blood to drink; they are worthy. (Rev. 16:6)
• Thus, whatever the love the prophet bore the people, whatever the sorrow with which he contemplated blow after blow that fell on them, he is brought at length heartily to acquiesce in the dealings of Jehovah, however sorely He judged; who never causes a needless tear, and causes mercy to rejoice over judgment. (“Notes on Ezekiel 14” by W. Kelly)

J. N. Darby Translation

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23
And they shall comfort you, when ye see their way and their doings; and ye shall know that I have not done without cause all that I have done in it, saith the Lord Jehovah.