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Ezekiel 12

Ezek. 12:3 KJV (With Strong’s)

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Therefore, thou son
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of man
'adam (Hebrew #120)
ruddy i.e. a human being (an individual or the species, mankind, etc.)
KJV usage: X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.
Pronounce: aw-dawm'
Origin: from 119
, prepare
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
thee ηstuff
kliy (Hebrew #3627)
something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)
KJV usage: armour ((-bearer)), artillery, bag, carriage, + furnish, furniture, instrument, jewel, that is made of, X one from another, that which pertaineth, pot, + psaltery, sack, stuff, thing, tool, vessel, ware, weapon, + whatsoever.
Pronounce: kel-ee'
Origin: from 3615
for removing
gowlah (Hebrew #1473)
active participle feminine of 1540; exile; concretely and collectively exiles
KJV usage: (carried away), captive(-ity), removing.
Pronounce: go-law'
Origin: or (shortened) golah {go-law'}
, and remove
galah (Hebrew #1540)
to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal
KJV usage: + advertise, appear, bewray, bring, (carry, lead, go) captive (into captivity), depart, disclose, discover, exile, be gone, open, X plainly, publish, remove, reveal, X shamelessly, shew, X surely, tell, uncover.
Pronounce: gaw-law'
Origin: a primitive root
by day
yowmam (Hebrew #3119)
daily
KJV usage: daily, (by, in the) day(-time).
Pronounce: yo-mawm'
Origin: from 3117
in their sight
`ayin (Hebrew #5869)
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
KJV usage: affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).
Pronounce: ah'-yin
Origin: probably a primitive word
; and thou shalt remove
galah (Hebrew #1540)
to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal
KJV usage: + advertise, appear, bewray, bring, (carry, lead, go) captive (into captivity), depart, disclose, discover, exile, be gone, open, X plainly, publish, remove, reveal, X shamelessly, shew, X surely, tell, uncover.
Pronounce: gaw-law'
Origin: a primitive root
from thy place
maqowm (Hebrew #4725)
also (feminine) mqowmah {mek-o-mah'}; or mqomah {mek-o-mah'}; from 6965; properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
KJV usage: country, X home, X open, place, room, space, X whither(-soever).
Pronounce: maw-kome'
Origin: or maqom {maw-kome'}
to another
'acher (Hebrew #312)
properly, hinder; generally, next, other, etc.
KJV usage: (an-)other man, following, next, strange.
Pronounce: akh-air'
Origin: from 309
place
maqowm (Hebrew #4725)
also (feminine) mqowmah {mek-o-mah'}; or mqomah {mek-o-mah'}; from 6965; properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
KJV usage: country, X home, X open, place, room, space, X whither(-soever).
Pronounce: maw-kome'
Origin: or maqom {maw-kome'}
in their sight
`ayin (Hebrew #5869)
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
KJV usage: affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).
Pronounce: ah'-yin
Origin: probably a primitive word
: it may bep they will consider
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
, though they be a rebellious
mriy (Hebrew #4805)
bitterness, i.e. (figuratively) rebellion; concretely, bitter, or rebellious
KJV usage: bitter, (most) rebel(-lion, -lious).
Pronounce: mer-ee'
Origin: from 4784
house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
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Cross References

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Ministry on This Verse

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prepare.
Ezek. 12:10‑12• 10Say unto them, Thus saith the Lord Jehovah: This burden concerneth the prince in Jerusalem, and all the house of Israel that are among them.
11Say, I am your sign: as I have done, so shall it be done unto them: they shall go into exile, into captivity.
12And the prince that is among them shall bear upon his shoulder in the dark, and shall go forth; they shall dig through the wall to carry out thereby; he shall cover his face, that he see not the land with his eyes.
(Ezek. 12:10‑12)
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Ezek. 4:1‑17• 1And thou, son of man, take thee a brick, and lay it before thee, and portray upon it a city,--Jerusalem:
2and lay siege against it, and build forts against it, and cast a mound against it, and set camps against it, and place battering-rams against it round about.
3And take thou unto thee an iron plate, and put it for a wall of iron between thee and the city; and set thy face against it, and it shall be besieged, and thou shalt lay siege against it: this shall be a sign to the house of Israel.
4And thou, lie upon thy left side, and lay the iniquity of the house of Israel upon it: the number of the days that thou liest upon it, thou shalt bear their iniquity.
5And I have appointed thee the years of their iniquity, according to the number of the days, three hundred and ninety days; and thou shalt bear the iniquity of the house of Israel.
6And when thou hast accomplished them, thou shalt lie again on thy right side, and thou shalt bear the iniquity of the house of Judah forty days: I have appointed thee each day for a year.
7And thou shalt set thy face toward the siege of Jerusalem, and thine arm shall be uncovered, and thou shalt prophesy against it.
8And behold, I lay bands upon thee, and thou shalt not turn thyself from one side to the other, till thou hast ended the days of thy siege.
9And thou, take unto thee wheat, and barley, and beans, and lentils, and millet, and spelt, and put them in one vessel, and make thee bread thereof, according to the number of the days that thou liest upon thy side: three hundred and ninety days shalt thou eat thereof.
10And thy meat which thou shalt eat shall be by weight, twenty shekels a day: from time to time shalt thou eat it.
11And thou shalt drink water by measure, the sixth part of a hin: from time to time shalt thou drink.
12And thou shalt eat it as barley-cake, and thou shalt bake it in their sight with dung that cometh out of man.
13And Jehovah said, So shall the children of Israel eat their bread unclean among the nations whither I will drive them.
14Then said I, Ah, Lord Jehovah! behold, my soul hath not been defiled, and from my youth up even until now have I not eaten of that which dieth of itself, or of that which is torn; neither came there abominable flesh into my mouth.
15And he said unto me, See, I have given thee cow's dung for man's dung, and thou shalt prepare thy bread therewith.
16And he said unto me, Son of man, behold, I break the staff of bread in Jerusalem; and they shall eat bread by weight, and with anxiety; and they shall drink water by measure, and with astonishment:
17because bread and water shall fail them, and they shall be astonied one with another, and waste away in their iniquity.
(Ezek. 4:1‑17)
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Jer. 13:1‑11• 1Thus said Jehovah unto me: Go and buy thee a linen girdle, and put it upon thy loins; but dip it not in water.
2And I bought a girdle according to the word of Jehovah, and put it upon my loins.
3And the word of Jehovah came unto me the second time, saying,
4Take the girdle that thou hast bought, which is upon thy loins, and arise, go to the Euphrates, and hide it there in a hole of the rock.
5So I went and hid it by the Euphrates, as Jehovah had commanded me.
6And it came to pass at the end of many days, that Jehovah said unto me, Arise, go to the Euphrates, and take the girdle from thence which I commanded thee to hide there.
7And I went to the Euphrates, and digged, and took the girdle from the place where I had hid it; and behold, the girdle was spoiled, it was good for nothing.
8And the word of Jehovah came unto me, saying,
9Thus saith Jehovah: After this manner will I spoil the pride of Judah, and the great pride of Jerusalem.
10This evil people, who refuse to hear my words, who walk in the stubbornness of their heart, and go after other gods, to serve them and to worship them, shall even be as this girdle which is good for nothing.
11For as a girdle cleaveth to the loins of a man, so have I caused to cleave unto me the whole house of Israel and the whole house of Judah, saith Jehovah; that they might be unto me for a people, and for a name, and for a praise, and for a glory: but they would not hear.
(Jer. 13:1‑11)
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Jer. 18:2‑12• 2Arise and go down to the potter's house, and there I will cause thee to hear my words.
3And I went down to the potter's house; and behold, he wrought a work on the wheels.
4And the vessel that he made was marred, as clay, in the hand of the potter; and he made it again another vessel, as seemed good to the potter to make.
5And the word of Jehovah came to me, saying,
6House of Israel, cannot I do with you as this potter? saith Jehovah. Behold, as the clay in the potter's hand, so are ye in my hand, house of Israel.
7At the moment that I speak concerning a nation and concerning a kingdom, to pluck up, and to break down, and to destroy,
8if that nation, concerning which I have spoken, turn from their evil, then I will repent of the evil that I thought to do unto them.
9And at the moment that I speak concerning a nation and concerning a kingdom, to build and to plant,
10if it do evil in my sight, that it hearken not unto my voice, then I will repent of the good wherewith I said I would benefit them.
11And now, speak to the men of Judah and to the inhabitants of Jerusalem, saying, Thus saith Jehovah: Behold, I prepare evil against you, and devise a device against you: turn ye then every one from his evil way, and amend your ways and your doings.
12But they say, There is no hope; for we will walk after our own devices, and we will each one do according to the stubbornness of his evil heart.
(Jer. 18:2‑12)
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Jer. 19:1‑15• 1Thus saith Jehovah: Go and buy a potter's earthen flagon, and take of the elders of the people, and of the elders of the priests;
2and go forth unto the valley of the son of Hinnom, which is by the entry of the pottery-gate, and proclaim there the words that I shall tell thee,
3and say, Hear the word of Jehovah, O kings of Judah, and inhabitants of Jerusalem. Thus saith Jehovah of hosts, the God of Israel: Behold, I will bring evil upon this place, the which whosoever heareth, his ears shall tingle;
4because they have forsaken me, and have estranged this place from me, and have burned incense in it unto other gods, whom neither they nor their fathers have known, nor the kings of Judah; and have filled this place with the blood of innocents;
5and they have built the high places of Baal, to burn their sons in the fire as burnt-offerings unto Baal, which I commanded not, nor spake it, neither came it up into my mind:
6therefore behold, days come, saith Jehovah, that this place shall no more be called Topheth, nor Valley of the son of Hinnom, but the valley of slaughter.
7And I will make void the counsel of Judah and Jerusalem in this place; and I will cause them to fall by the sword before their enemies, and by the hand of them that seek their life, and their carcases will I give as food to the fowl of the heavens and to the beasts of the earth.
8And I will make this city an astonishment and a hissing; every one that passeth by shall be astonished and hiss because of all the plagues thereof.
9And I will cause them to eat the flesh of their sons and the flesh of their daughters, and they shall eat everyone the flesh of his friend, in the siege and in the straitness wherewith their enemies, and they that seek their lives, shall straiten them.
10And thou shalt break the flagon in the sight of the men that go with thee,
11and shalt say unto them, Thus saith Jehovah of hosts: Even so will I break this people and this city, as one breaketh a potter's vessel, that cannot be made whole again. And they shall bury in Topheth, till there be no place to bury.
12Thus will I do unto this place, saith Jehovah, and to the inhabitants thereof, and make this city as Topheth.
13And the houses of Jerusalem and the houses of the kings of Judah shall be as the place of Topheth, defiled, all the houses upon whose roofs they have burned incense unto all the host of the heavens, and have poured out drink-offerings unto other gods.
14And Jeremiah came from Topheth, whither Jehovah had sent him to prophesy; and he stood in the court of Jehovah's house, and said to all the people,
15Thus saith Jehovah of hosts, the God of Israel: Behold, I will bring upon this city and upon all her cities all the evil that I have spoken against it; for they have hardened their necks, not to hear my words.
(Jer. 19:1‑15)
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Jer. 27:2• 2Thus hath Jehovah said unto me: Make thee bonds and yokes, and put them upon thy neck; (Jer. 27:2)
stuff.
or, instruments.By stuff our translators meant furniture or goods, as the word frequently denotes in our early writers; but the original, {keley,} has not only this sense (as in ver. 4,) but is also used for any kind of utensils or instruments whatever; and here probably denotes carriages, or other means for removing goods.
This was intended to signify that the captivity was at hand.it may.
Ezek. 33:11• 11Say unto them, As I live, saith the Lord Jehovah, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live. Turn ye, turn ye from your evil ways; for why will ye die, O house of Israel? (Ezek. 33:11)
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Deut. 5:29• 29Oh that there were such a heart in them, that they would fear me, and keep all my commandments continually, that it might be well with them and with their sons for ever! (Deut. 5:29)
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Deut. 32:29• 29Oh that they had been wise! they would have understood this, They would have considered their latter end! (Deut. 32:29)
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Psa. 81:13• 13Oh that my people had hearkened unto me, that Israel had walked in my ways! (Psa. 81:13)
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Jer. 18:11• 11And now, speak to the men of Judah and to the inhabitants of Jerusalem, saying, Thus saith Jehovah: Behold, I prepare evil against you, and devise a device against you: turn ye then every one from his evil way, and amend your ways and your doings. (Jer. 18:11)
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Jer. 25:4‑7• 4And Jehovah hath sent unto you all his servants the prophets, rising early and sending; but ye have not hearkened, nor inclined your ear to hear,
5when they said, Turn again now every one from his evil way, and from the wickedness of your doings, and dwell in the land that Jehovah hath given unto you and to your fathers from of old even for ever.
6And go not after other gods, to serve them and to worship them; and provoke me not to anger with the work of your hands; and I will do you no hurt.
7But ye have not hearkened unto me, saith Jehovah; that ye might provoke me to anger with the work of your hands, to your own hurt.
(Jer. 25:4‑7)
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Jer. 26:3• 3Peradventure they will hearken, and turn every man from his evil way, that I may repent me of the evil which I purpose to do unto them because of the wickedness of their doings. (Jer. 26:3)
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Jer. 36:3,7• 3It may be the house of Judah will hear all the evil that I purpose to do unto them, that they may return every man from his evil way, and that I may forgive their iniquity and their sin.
7It may be they will present their supplication before Jehovah, and that they will return every one from his evil way; for great is the anger and the fury that Jehovah hath pronounced against this people.
(Jer. 36:3,7)
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Luke 13:8‑9,34• 8But he answering says to him, Sir, let it alone for this year also, until I shall dig about it and put dung,
9and if it shall bear fruit--but if not, after that thou shalt cut it down.
34Jerusalem, Jerusalem, the city that kills the prophets and stones those that are sent unto her, how often would I have gathered thy children together, as a hen her brood under her wings, and ye would not.
(Luke 13:8‑9,34)
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Luke 20:13• 13And the lord of the vineyard said, What shall I do? I will send my beloved son: perhaps when they see him they will respect him. (Luke 20:13)
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2 Tim. 2:25• 25in meekness setting right those who oppose, if God perhaps may sometime give them repentance to acknowledgment of the truth, (2 Tim. 2:25)
 It was a symbolical representation that the land should be swept once more with the besom of destruction, instead of the speedy return and deliverance for which the mass of the Jews looked spite of every divine assurance to the contrary. (Notes on Ezekiel 12 by W. Kelly)
 They were rebellious, yea, the rebellious house. Moses had reproached them in his song as a perverse and crooked and very froward generation, children in whom was no faith; and David in the ascension psalm (68.) had characterized them as "the rebellious." (Notes on Ezekiel 12 by W. Kelly)

J. N. Darby Translation

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And thou, son of man, prepare thee a captive’sf baggage, and go captive by day in their sight; and thou shalt go captive from thy place to another place in their sight. It may be they will consider, thoughg they are a rebellious house.

JND Translation Notes

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f
Or "an exile's."
g
Or "for."