Exposition of the Revelation of Jesus Christ

{{{{{{{tcl7}tcl6}tcl5}tcl4}tcl3}tcl2}tcl1}Revelation  •  4 min. read  •  grade level: 10
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Introduction
The principle on which our “Exposition” proceeds is that the main contents of the Apocalypse are yet future, and that an exhaustive fulfillment of prophecy must be sought for in the near crisis of several years, culminating in the Return of the Lord in power. We cannot have the accomplishment of prophecy so long as the Church is the platform of God’s activity in grace. But when it is taken up to Heaven, then God’s suspended dealings with Israel and the nations are resumed. The Church—Christ’s body and bride—is an election out of both, and is not itself a subject of prophecy, but of New Testament Revelation (Matt. 16:16-1716And Simon Peter answered and said, Thou art the Christ, the Son of the living God. 17And Jesus answered and said unto him, Blessed art thou, Simon Bar-jona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven. (Matthew 16:16‑17); Eph. 3). Events, political and religious, are transpiring before our eyes which are the growth and result of centuries. But in the prophetic week of seven years (Dan. 9:2727And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate. (Daniel 9:27)) changes of the most startling character are witnessed. The whole political government of Europe is then rearranged under Satan’s prime minister, the Beast of the Apocalypse—a gigantic confederation of ten powers. The old Roman empire will reappear under new conditions, guided and controlled by its active blaspheming and persecuting head, the little horn of Daniel 7. His partner in crime and sharer in everlasting ruin is the Antichrist who guides religiously in Christendom, as the Beast does politically. The whore, or the mystical Babylon, is the concentration of everything religiously vile. Her political dethronement in the revived empire is effected instrumentally by the ten kings (Rev. 17:1616And the ten horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire. (Revelation 17:16)), who at first upheld her; her ruin is mourned over by kings, merchants, and peoples outside the Roman earth (Rev. 18:9-199And the kings of the earth, who have committed fornication and lived deliciously with her, shall bewail her, and lament for her, when they shall see the smoke of her burning, 10Standing afar off for the fear of her torment, saying, Alas, alas, that great city Babylon, that mighty city! for in one hour is thy judgment come. 11And the merchants of the earth shall weep and mourn over her; for no man buyeth their merchandise any more: 12The merchandise of gold, and silver, and precious stones, and of pearls, and fine linen, and purple, and silk, and scarlet, and all thyine wood, and all manner vessels of ivory, and all manner vessels of most precious wood, and of brass, and iron, and marble, 13And cinnamon, and odors, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, and beasts, and sheep, and horses, and chariots, and slaves, and souls of men. 14And the fruits that thy soul lusted after are departed from thee, and all things which were dainty and goodly are departed from thee, and thou shalt find them no more at all. 15The merchants of these things, which were made rich by her, shall stand afar off for the fear of her torment, weeping and wailing, 16And saying, Alas, alas, that great city, that was clothed in fine linen, and purple, and scarlet, and decked with gold, and precious stones, and pearls! 17For in one hour so great riches is come to nought. And every shipmaster, and all the company in ships, and sailors, and as many as trade by sea, stood afar off, 18And cried when they saw the smoke of her burning, saying, What city is like unto this great city! 19And they cast dust on their heads, and cried, weeping and wailing, saying, Alas, alas, that great city, wherein were made rich all that had ships in the sea by reason of her costliness! for in one hour is she made desolate. (Revelation 18:9‑19)), and she is subsequently destroyed by God Himself (Rev. 2:21-2421And I gave her space to repent of her fornication; and she repented not. 22Behold, I will cast her into a bed, and them that commit adultery with her into great tribulation, except they repent of their deeds. 23And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works. 24But unto you I say, and unto the rest in Thyatira, as many as have not this doctrine, and which have not known the depths of Satan, as they speak; I will put upon you none other burden. (Revelation 2:21‑24)) a short time before the destruction of the Beast. This latter is effected by the Lord in Person, and at His Coming in power (Rev. 19). The destruction of Babylon and the Beast are separate events. The former precedes the latter.
There can be no public development of these and other events of a like character so long as the Church is on earth. Evil at present is a mystery, though actively at work, but it is restrained or kept in check by two powers: what restraineth (2 Thess. 2:66And now ye know what withholdeth that he might be revealed in his time. (2 Thessalonians 2:6)) is the Church on earth, and He Who restraineth (vsk. 7) is the Holy Ghost. Hence there cannot be the public abandonment of the Faith till the Church and Spirit leave the earth. But the principles are at work which are surely and rapidly undermining the moral foundations of the professing Church and of society in general. The “Higher Critics” are the advance guard in the unholy crusade. The full-blown development may be expected ere long.
We have freely used the labors of many scholarly men in our translation of the text. The New Translation (Morrish, London) has been largely drawn upon.
NOTE TO THE THIRD EDITION
We are profoundly thankful to God for the many testimonies which have reached us of help and blessing, as also for the rapid sale of the second issue of our “Exposition.” We bespeak a warm welcome for the third edition now in the hands of our readers.
The futurist application is, we are convinced, the only consistent and Scriptural one. “History is an old almanac,” is ever repeating itself. There is nothing new under the sun. The principles and motives which govern men in thought and action are ever the same, while, of course, the facts are new; but even these are framed on old types and models; hence a general resemblance to the past may be traced in the prophecies. But the complete and exhaustive fulfillment of prophecy is undoubtedly future. “The Revelation” is regarded by many as a mystery, as a sealed book. It is not so. It is open for the simple to understand. Explanation of its every symbol may be found by diligent search in some part or other of the Sacred Volume, whose verbal inspiration is the faith of the writer.
NOTE TO THE FOURTH EDITION
We adore our ever gracious God for His mercy in permitting us to issue a fourth edition of our “Exposition.
Before the study of the “Exposition” itself is entered upon we would advise, in the first instance, a careful reading of the three special papers indicated at head of Contents on next page.
Walter Scott