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Exodus 7

Ex. 7:11 KJV (With Strong’s)

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11
Then Pharaoh
Par`oh (Hebrew #6547)
Paroh, a general title of Egyptian kings
KJV usage: Pharaoh.
Pronounce: par-o'
Origin: of Egyptian derivation
also called
qara' (Hebrew #7121)
to call out to (i.e. properly, address by name, but used in a wide variety of applications)
KJV usage: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(- ation), pronounce, publish, read, renowned, say.
Pronounce: kaw-raw'
Origin: a primitive root (rather identical with 7122 through the idea of accosting a person met)
the wise men
chakam (Hebrew #2450)
wise, (i.e. intelligent, skilful or artful)
KJV usage: cunning (man), subtil, ((un-)), wise((hearted), man).
Pronounce: khaw-kawm'
Origin: from 2449
andc the sorcerers
kashaph (Hebrew #3784)
properly, to whisper a spell, i.e. to inchant or practise magic
KJV usage: sorcerer, (use) witch(-craft).
Pronounce: kaw-shaf'
Origin: a primitive root
: now the magicians
chartom (Hebrew #2748)
a horoscopist (as drawing magical lines or circles)
KJV usage: magician.
Pronounce: khar-tome'
Origin: from the same as 2747
of Egypt
Mitsrayim (Hebrew #4714)
Mitsrajim, i.e. Upper and Lower Egypt
KJV usage: Egypt, Egyptians, Mizraim.
Pronounce: mits-rah'-yim
Origin: dual of 4693
, they also did
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
in like manner
ken (Hebrew #3651)
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles)
KJV usage: + after that (this, -ward, -wards), as ... as, + (for-)asmuch as yet, + be (for which) cause, + following, howbeit, in (the) like (manner, -wise), X the more, right, (even) so, state, straightway, such (thing), surely, + there (where)-fore, this, thus, true, well, X you.
Pronounce: kane
Origin: from 3559
with their enchantments
lahat (Hebrew #3858)
a blaze; also (from the idea of enwrapping) magic (as covert)
KJV usage: flaming, enchantment.
Pronounce: lah'-hat
Origin: from 3857
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Cross References

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wise men.
Gen. 41:8,38‑39• 8And it came to pass in the morning, that his spirit was troubled; and he sent and called for all the scribes of Egypt, and all the sages who were therein, and Pharaoh told them his dream; but there was none to interpret them to Pharaoh.
38And Pharaoh said to his bondmen, Shall we find one as this, a man in whom the Spirit of God is?
39And Pharaoh said to Joseph, Since God has made all this known to thee, there is none so discreet and wise as thou.
(Gen. 41:8,38‑39)
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Isa. 19:11‑12• 11They are but fools, the princes of Zoan, the wise counsellors of Pharaoh: their counsel is become senseless. How say ye unto Pharaoh, I am the son of the wise, the son of ancient kings?
12Where are they then, thy wise men? Let them now tell thee, and let them make known what Jehovah of hosts hath purposed upon Egypt.
(Isa. 19:11‑12)
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Isa. 47:12‑13• 12Stand now with thine enchantments and with the multitude of thy sorceries, wherein thou hast laboured from thy youth; if so be thou shalt be able to turn them to profit, if so be thou mayest cause terror.
13Thou art wearied in the multitude of thy counsels. Let now the interpreters of the heavens, the observers of the stars, who predict according to the new moons what shall come upon thee, stand up, and save thee.
(Isa. 47:12‑13)
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Dan. 2:2,27• 2And the king commanded to call the scribes, and the magicians, and the sorcerers, and the Chaldeans, to shew the king his dreams; and they came and stood before the king.
27Daniel answered in the presence of the king and said, The secret that the king hath demanded cannot the wise men, the magicians, the scribes, the astrologers, shew unto the king;
(Dan. 2:2,27)
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Dan. 4:7‑9• 7Then came in the scribes, the magicians, the Chaldeans, and the astrologers; and I told the dream before them; but they did not make known unto me the interpretation of it.
8But at the last Daniel came in before me, whose name is Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods; and before him I told the dream:
9O Belteshazzar, master of the scribes, because I know that the spirit of the holy gods is in thee, and no secret is too hard for thee, tell me the visions of my dream which I have seen, and the interpretation of it.
(Dan. 4:7‑9)
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Dan. 5:7,11• 7The king cried aloud to bring in the magicians, the Chaldeans, and the astrologers. The king spoke and said to the wise men of Babylon, Whosoever shall read this writing, and shew me the interpretation thereof, shall be clothed with purple, and have a chain of gold about his neck, and shall be the third ruler in the kingdom.
11There is a man in thy kingdom in whom is the spirit of the holy gods; and in the days of thy father, light and understanding and wisdom, like the wisdom of the gods was found in him; and the king Nebuchadnezzar thy father, even the king thy father, made him master of the scribes, magicians, Chaldeans, and astrologers;
(Dan. 5:7,11)
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2 Tim. 3:8• 8Now in the same manner in which Jannes and Jambres withstood Moses, thus these also withstand the truth; men corrupted in mind, found worthless as regards the faith. (2 Tim. 3:8)
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Rev. 19:20• 20And the beast was taken, and the false prophet that was with him, who wrought the signs before him by which he deceived them that received the mark of the beast, and those that worship his image. Alive were both cast into the lake of fire which burns with brimstone; (Rev. 19:20)
sorcerers.{Mechashshaphim,} probably from the Arabic {kashapha,} to discover, reveal, signifies diviners, or those who pretended to reveal futurity, to discover things lost, or to find hidden treasures.they also.
Ex. 7:22• 22And the scribes of Egypt did so with their sorceries; and Pharaoh's heart was stubborn, neither did he hearken to them, as Jehovah had said. (Ex. 7:22)
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Ex. 8:7,18• 7And the scribes did so with their sorceries, and brought up frogs on the land of Egypt.
18And the scribes did so with their sorceries, to bring forth gnats; but they could not. And the gnats were on man and on beast.
(Ex. 8:7,18)
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Deut. 13:1‑3• 1If there arise among you a prophet, or one that dreameth dreams, and he give thee a sign or a wonder,
2and the sign or the wonder come to pass that he told unto thee, when he said, Let us go after other gods, whom thou hast not known, and let us serve them,
3--thou shalt not hearken unto the words of that prophet, or that dreamer of dreams; for Jehovah your God proveth you, to know whether ye love Jehovah your God with all your heart and with all your soul.
(Deut. 13:1‑3)
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Matt. 24:24• 24For there shall arise false Christs, and false prophets, and shall give great signs and wonders, so as to mislead, if possible, even the elect. (Matt. 24:24)
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Gal. 3:1• 1O senseless Galatians, who has bewitched you; to whom, as before your very eyes, Jesus Christ has been portrayed, crucified among you? (Gal. 3:1)
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Eph. 4:14• 14in order that we may be no longer babes, tossed and carried about by every wind of *that* teaching which is in the sleight of men, in unprincipled cunning with a view to systematized error; (Eph. 4:14)
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2 Thess. 2:9• 9whose coming is according to the working of Satan in all power and signs and wonders of falsehood, (2 Thess. 2:9)
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Rev. 13:11‑15• 11And I saw another beast rising out of the earth; and it had two horns like to a lamb, and spake as a dragon;
12and it exercises all the authority of the first beast before it, and causes the earth and those that dwell in it to do homage to the first beast, whose wound of death was healed.
13And it works great signs, that it should cause even fire to come down from heaven to the earth before men.
14And it deceives those that dwell upon the earth by reason of the signs which it was given to it to work before the beast, saying to those that dwell upon the earth to make an image to the beast, which has the wound of the sword, and lived.
15And it was given to it to give breath to the image of the beast, that the image of the beast should also speak, and should cause that as many as should not do homage to the image of the beast should be killed.
(Rev. 13:11‑15)
enchantments.By the word {lahatim,} from {lahat,} to burn, may be meant such incantations as required lustral fires, fumigations, etc.

J. N. Darby Translation

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11
And Pharaoh also called the sages and the sorcerers; and they too, the scribesd of Egypt, did so with their enchantments:

JND Translation Notes

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d
See Gen. 41.8.