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Exodus 32

Ex. 32:25 KJV (With Strong’s)

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25
And when Moses
Mosheh (Hebrew #4872)
drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver
KJV usage: Moses.
Pronounce: mo-sheh'
Origin: from 4871
saw
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
that the people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
were naked
para` (Hebrew #6544)
to loosen; by implication, to expose, dismiss; figuratively, absolve, begin
KJV usage: avenge, avoid, bare, go back, let, (make) naked, set at nought, perish, refuse, uncover.
Pronounce: paw-rah'
Origin: a primitive root
; (for Aaron
'Aharown (Hebrew #175)
Aharon, the brother of Moses
KJV usage: Aaron.
Pronounce: a-har-one'
Origin: of uncertain derivation
had made them naked
para` (Hebrew #6544)
to loosen; by implication, to expose, dismiss; figuratively, absolve, begin
KJV usage: avenge, avoid, bare, go back, let, (make) naked, set at nought, perish, refuse, uncover.
Pronounce: paw-rah'
Origin: a primitive root
z unto their shame
shimtsah (Hebrew #8103)
scornful whispering (of hostile spectators)
KJV usage: shame.
Pronounce: shim-tsaw'
Origin: feminine of 8102
among ηtheir enemies
quwm (Hebrew #6965)
to rise (in various applications, literal, figurative, intensive and causative)
KJV usage: abide, accomplish, X be clearer, confirm, continue, decree, X be dim, endure, X enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, X but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-)rise (up) (again, against), rouse up, set (up), (e-)stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, - rising).
Pronounce: koom
Origin: a primitive root
:)
z
Ex. 33:4‑5• 4And when the people heard these evil tidings, they mourned: and no man did put on him his ornaments.
 5For the Lord had said unto Moses, Say unto the children of Israel, Ye are a stiffnecked people: I will come up into the midst of thee in a moment, and consume thee: therefore now put off thy ornaments from thee, that I may know what to do unto thee. (Ex. 33:4‑5)
;
2 Chron. 28:19• 19For the Lord brought Judah low because of Ahaz king of Israel; for he made Judah naked, and transgressed sore against the Lord. (2 Chron. 28:19)
;
Isa. 47:3• 3Thy nakedness shall be uncovered, yea, thy shame shall be seen: I will take vengeance, and I will not meet thee as a man. (Isa. 47:3)
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Mic. 1:11• 11Pass ye away, thou inhabitant of Saphir, having thy shame naked: the inhabitant of Zaanan came not forth in the mourning of Beth-ezel; he shall receive of you his standing. (Mic. 1:11)
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Rev. 3:18• 18I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see. (Rev. 3:18)
η
those that rose up against them.

More on:

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Aaron,
Moses,
Naked

Cross References

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naked.The term naked may mean either that they were unarmed and defenceless, or ashamed from the consciousness of guilt.
Ex. 33:4‑6• 4And when the people heard these evil tidings, they mourned: and no man did put on him his ornaments.
 5For the Lord had said unto Moses, Say unto the children of Israel, Ye are a stiffnecked people: I will come up into the midst of thee in a moment, and consume thee: therefore now put off thy ornaments from thee, that I may know what to do unto thee.
 6And the children of Israel stripped themselves of their ornaments by the mount Horeb. (Ex. 33:4‑6)
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Gen. 3:10• 10And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself. (Gen. 3:10)
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Isa. 47:3• 3Thy nakedness shall be uncovered, yea, thy shame shall be seen: I will take vengeance, and I will not meet thee as a man. (Isa. 47:3)
;
Hos. 2:3• 3Lest I strip her naked, and set her as in the day that she was born, and make her as a wilderness, and set her like a dry land, and slay her with thirst. (Hos. 2:3)
;
Mic. 1:11• 11Pass ye away, thou inhabitant of Saphir, having thy shame naked: the inhabitant of Zaanan came not forth in the mourning of Beth-ezel; he shall receive of you his standing. (Mic. 1:11)
;
Rev. 3:17‑18• 17Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:
 18I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see. (Rev. 3:17‑18)
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Rev. 16:15• 15Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame. (Rev. 16:15)
Aaron.
Deut. 9:20• 20And the Lord was very angry with Aaron to have destroyed him: and I prayed for Aaron also the same time. (Deut. 9:20)
;
2 Chron. 28:19• 19For the Lord brought Judah low because of Ahaz king of Israel; for he made Judah naked, and transgressed sore against the Lord. (2 Chron. 28:19)
shame.
Ezek. 16:63• 63That thou mayest remember, and be confounded, and never open thy mouth any more because of thy shame, when I am pacified toward thee for all that thou hast done, saith the Lord God. (Ezek. 16:63)
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Dan. 12:2• 2And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. (Dan. 12:2)
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Rom. 6:21• 21What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death. (Rom. 6:21)
their enemies.
Heb. those that rose up against them.

J. N. Darby Translation

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25
And Moses saw the people how they were strippedc; for Aaron had stripped them to their shame before their adversaries.

JND Translation Notes

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c
Or "unbridled"; translated "uncover," Lev. 13.45; Num. 5.18.