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Exodus 30

Ex. 30:7 KJV (With Strong’s)

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7
And Aaron
'Aharown (Hebrew #175)
Aharon, the brother of Moses
KJV usage: Aaron.
Pronounce: a-har-one'
Origin: of uncertain derivation
shall burn
qatar (Hebrew #6999)
to smoke, i.e. turn into fragrance by fire (especially as an act of worship)
KJV usage: burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).
Pronounce: kaw-tar'
Origin: a primitive root (identical with 7000 through the idea of fumigation in a close place and perhaps thus driving out the occupants)
thereon βsweet
cam (Hebrew #5561)
an aroma
KJV usage: sweet (spice).
Pronounce: sam
Origin: from an unused root meaning to smell sweet
incense
qtoreth (Hebrew #7004)
a fumigation
KJV usage: (sweet) incense, perfume.
Pronounce: ket-o'-reth
Origin: from 6999
e every morning
boqer (Hebrew #1242)
properly, dawn (as the break of day); generally, morning
KJV usage: (+) day, early, morning, morrow.
Pronounce: bo'-ker
Origin: from 1239
: when he dresseth
yatab (Hebrew #3190)
to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)
KJV usage: be accepted, amend, use aright, benefit, be (make) better, seem best, make cheerful, be comely, + be content, diligent(-ly), dress, earnestly, find favour, give, be glad, do (be, make) good((-ness)), be (make) merry, please (+ well), shew more (kindness), skilfully, X very small, surely, make sweet, thoroughly, tire, trim, very, be (can, deal, entreat, go, have) well (said, seen).
Pronounce: yaw-tab'
Origin: a primitive root
the lamps
niyr (Hebrew #5216)
also neyr {nare}; or ner {nare}; or (feminine) nerah {nay-raw'}; from a primitive root (see 5214; 5135) properly, meaning to glisten; a lamp (i.e. the burner) or light (literally or figuratively)
KJV usage: candle, lamp, light.
Pronounce: neer
Origin: or nir {neer}
, he shall burn incense
qatar (Hebrew #6999)
to smoke, i.e. turn into fragrance by fire (especially as an act of worship)
KJV usage: burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).
Pronounce: kaw-tar'
Origin: a primitive root (identical with 7000 through the idea of fumigation in a close place and perhaps thus driving out the occupants)
upon it.
β
incense of spices.
e
Ex. 30:34• 34And the Lord said unto Moses, Take unto thee sweet spices, stacte, and onycha, and galbanum; these sweet spices with pure frankincense: of each shall there be a like weight: (Ex. 30:34)
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1 Sam. 2:28• 28And did I choose him out of all the tribes of Israel to be my priest, to offer upon mine altar, to burn incense, to wear an ephod before me? and did I give unto the house of thy father all the offerings made by fire of the children of Israel? (1 Sam. 2:28)
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1 Chron. 23:13• 13The sons of Amram; Aaron and Moses: and Aaron was separated, that he should sanctify the most holy things, he and his sons for ever, to burn incense before the Lord, to minister unto him, and to bless in his name for ever. (1 Chron. 23:13)
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Luke 1:9• 9According to the custom of the priest's office, his lot was to burn incense when he went into the temple of the Lord. (Luke 1:9)

More on:

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Aaron,
Incense

Cross References

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sweet incense.
Heb. incense of spices.
Ex. 30:34‑38• 34And the Lord said unto Moses, Take unto thee sweet spices, stacte, and onycha, and galbanum; these sweet spices with pure frankincense: of each shall there be a like weight:
 35And thou shalt make it a perfume, a confection after the art of the apothecary, tempered together, pure and holy:
 36And thou shalt beat some of it very small, and put of it before the testimony in the tabernacle of the congregation, where I will meet with thee: it shall be unto you most holy.
 37And as for the perfume which thou shalt make, ye shall not make to yourselves according to the composition thereof: it shall be unto thee holy for the Lord.
 38Whosoever shall make like unto that, to smell thereto, shall even be cut off from his people. (Ex. 30:34‑38)
dresseth.
Ex. 27:20‑21• 20And thou shalt command the children of Israel, that they bring thee pure oil olive beaten for the light, to cause the lamp to burn always.
 21In the tabernacle of the congregation without the vail, which is before the testimony, Aaron and his sons shall order it from evening to morning before the Lord: it shall be a statute for ever unto their generations on the behalf of the children of Israel. (Ex. 27:20‑21)
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1 Sam. 2:28• 28And did I choose him out of all the tribes of Israel to be my priest, to offer upon mine altar, to burn incense, to wear an ephod before me? and did I give unto the house of thy father all the offerings made by fire of the children of Israel? (1 Sam. 2:28)
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1 Sam. 3:3• 3And ere the lamp of God went out in the temple of the Lord, where the ark of God was, and Samuel was laid down to sleep; (1 Sam. 3:3)
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1 Chron. 23:13• 13The sons of Amram; Aaron and Moses: and Aaron was separated, that he should sanctify the most holy things, he and his sons for ever, to burn incense before the Lord, to minister unto him, and to bless in his name for ever. (1 Chron. 23:13)
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Luke 1:9• 9According to the custom of the priest's office, his lot was to burn incense when he went into the temple of the Lord. (Luke 1:9)
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Acts 6:4• 4But we will give ourselves continually to prayer, and to the ministry of the word. (Acts 6:4)

J. N. Darby Translation

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7
And Aaron shall burn thereon fragrant incensed: every morning, when he dresseth the lamps, he shall burn the incense.

JND Translation Notes

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d
Lit. "incense of fragrant drugs."