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Exodus 30

Ex. 30:34 KJV (With Strong’s)

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34
And the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto Moses
Mosheh (Hebrew #4872)
drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver
KJV usage: Moses.
Pronounce: mo-sheh'
Origin: from 4871
, Take
laqach (Hebrew #3947)
to take (in the widest variety of applications)
KJV usage: accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
Pronounce: law-kakh'
Origin: a primitive root
unto thee sweetm spices
cam (Hebrew #5561)
an aroma
KJV usage: sweet (spice).
Pronounce: sam
Origin: from an unused root meaning to smell sweet
, stacte
nataph (Hebrew #5198)
a drop; specifically, an aromatic gum (probably stacte)
KJV usage: drop, stacte.
Pronounce: naw-tawf'
Origin: from 5197
, and onycha
shcheleth (Hebrew #7827)
a scale or shell, i.e. the aromatic mussel.
KJV usage: onycha.
Pronounce: shekh-ay'-leth
Origin: apparently from the same as 7826 through some obscure idea, perhaps that of peeling off by concussion of sound
, and galbanum
chelbnah (Hebrew #2464)
galbanam, an odorous gum (as if fatty)
KJV usage: galbanum.
Pronounce: khel-ben-aw'
Origin: from 2459
; these sweet
cam (Hebrew #5561)
an aroma
KJV usage: sweet (spice).
Pronounce: sam
Origin: from an unused root meaning to smell sweet
spices
cam (Hebrew #5561)
an aroma
KJV usage: sweet (spice).
Pronounce: sam
Origin: from an unused root meaning to smell sweet
with pure
zak (Hebrew #2134)
clear
KJV usage: clean, pure.
Pronounce: zak
Origin: from 2141
frankincense
lbownah (Hebrew #3828)
or lbonah {leb-o-naw'}; from 3836; frankincense (from its whiteness or perhaps that of its smoke): -(frank-)incense.
Pronounce: leb-o-naw'
: of each
bad (Hebrew #905)
properly, separation; by implication, a part of the body, branch of a tree, bar for carrying; figuratively, chief of a city; especially (with prepositional prefix) as an adverb, apart, only, besides
KJV usage: alone, apart, bar, besides, branch, by self, of each alike, except, only, part, staff, strength.
Pronounce: bad
Origin: from 909
shall there be a like
bad (Hebrew #905)
properly, separation; by implication, a part of the body, branch of a tree, bar for carrying; figuratively, chief of a city; especially (with prepositional prefix) as an adverb, apart, only, besides
KJV usage: alone, apart, bar, besides, branch, by self, of each alike, except, only, part, staff, strength.
Pronounce: bad
Origin: from 909
weight:
m
Ex. 30:23• 23Take thou also unto thee principal spices, of pure myrrh five hundred shekels, and of sweet cinnamon half so much, even two hundred and fifty shekels, and of sweet calamus two hundred and fifty shekels, (Ex. 30:23)
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1 Chron. 9:29‑30• 29Some of them also were appointed to oversee the vessels, and all the instruments of the sanctuary, and the fine flour, and the wine, and the oil, and the frankincense, and the spices.
 30And some of the sons of the priests made the ointment of the spices. (1 Chron. 9:29‑30)

More on:

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Frankincense,
galbanum,
Moses,
onycha,
Spices,
Stacte

Cross References

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Ministry on This Verse

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unto thee.
Ex. 30:23• 23Take thou also unto thee principal spices, of pure myrrh five hundred shekels, and of sweet cinnamon half so much, even two hundred and fifty shekels, and of sweet calamus two hundred and fifty shekels, (Ex. 30:23)
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Ex. 25:6• 6Oil for the light, spices for anointing oil, and for sweet incense, (Ex. 25:6)
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Ex. 37:29• 29And he made the holy anointing oil, and the pure incense of sweet spices, according to the work of the apothecary. (Ex. 37:29)
stacte.
Heb. nataph.The Jews and others suppose it to be what was afterwards called the balm of Jericho, or Gilead.onycha.The word {shechaileth} is generally allowed to denote onycha, (nail-fish, from its form,) as it is rendered by the LXX. and Vulgate.
It is the shell of the purpura, and of the whole class of murex; and serves as the basis of the principal perfumes in India.galbanum.{Chelbenah,} (probably from {chalay,} milk or gum, and {lavan,} white,) is the gummy, resinous juice of an umbelliferous plant, the {bubon gumniferum} of Linnæus, growing in Syria, Persia, and Africa.
It rises with a ligneous stalk from eight to ten feet, and is garnished with leaves at every joint.
The top of the stalk is terminated by an umbel of yellow flowers which are succeeded by oblong channelled seeds, which have a thin membrane or wing on their border.
When any part of the plant is broken, there issues out a little thin juice, of a cream colour, of a fat, tough substance, like gum ammoniac, composed of many small, shining grains, of a strong, piercing smell and a sharp, warm taste.frankincense.
Lev. 2:1,15• 1And when any will offer a meat offering unto the Lord, his offering shall be of fine flour; and he shall pour oil upon it, and put frankincense thereon:
 15And thou shalt put oil upon it, and lay frankincense thereon: it is a meat offering. (Lev. 2:1,15)
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Lev. 5:11• 11But if he be not able to bring two turtledoves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put no oil upon it, neither shall he put any frankincense thereon: for it is a sin offering. (Lev. 5:11)
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Lev. 24:7• 7And thou shalt put pure frankincense upon each row, that it may be on the bread for a memorial, even an offering made by fire unto the Lord. (Lev. 24:7)
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1 Chron. 9:29‑30• 29Some of them also were appointed to oversee the vessels, and all the instruments of the sanctuary, and the fine flour, and the wine, and the oil, and the frankincense, and the spices.
 30And some of the sons of the priests made the ointment of the spices. (1 Chron. 9:29‑30)
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Neh. 13:5• 5And he had prepared for him a great chamber, where aforetime they laid the meat offerings, the frankincense, and the vessels, and the tithes of the corn, the new wine, and the oil, which was commanded to be given to the Levites, and the singers, and the porters; and the offerings of the priests. (Neh. 13:5)
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Song of Sol. 3:6• 6Who is this that cometh out of the wilderness like pillars of smoke, perfumed with myrrh and frankincense, with all powders of the merchant? (Song of Sol. 3:6)
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Matt. 2:11• 11And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense, and myrrh. (Matt. 2:11)
• The incense typifies the precious perfume of the graces of Christ, the savor of divine graces manifested, and a sweet odor in the world in man. He alone answers to it, though we may seek of and from Him to walk in them. (“Exodus 30-31” by J.N. Darby)

J. N. Darby Translation

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34
And Jehovah said to Moses, Take fragrant drugs—stacte, and onycha, and galbanum—fragrant drugs and pure frankincense; in like proportions shall it be.