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Exodus 30

Ex. 30:34 KJV (With Strong’s)

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34
And the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto Moses
Mosheh (Hebrew #4872)
drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver
KJV usage: Moses.
Pronounce: mo-sheh'
Origin: from 4871
, Take
laqach (Hebrew #3947)
to take (in the widest variety of applications)
KJV usage: accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
Pronounce: law-kakh'
Origin: a primitive root
unto thee sweetm spices
cam (Hebrew #5561)
an aroma
KJV usage: sweet (spice).
Pronounce: sam
Origin: from an unused root meaning to smell sweet
, stacte
nataph (Hebrew #5198)
a drop; specifically, an aromatic gum (probably stacte)
KJV usage: drop, stacte.
Pronounce: naw-tawf'
Origin: from 5197
, and onycha
shcheleth (Hebrew #7827)
a scale or shell, i.e. the aromatic mussel.
KJV usage: onycha.
Pronounce: shekh-ay'-leth
Origin: apparently from the same as 7826 through some obscure idea, perhaps that of peeling off by concussion of sound
, and galbanum
chelbnah (Hebrew #2464)
galbanam, an odorous gum (as if fatty)
KJV usage: galbanum.
Pronounce: khel-ben-aw'
Origin: from 2459
; these sweet
cam (Hebrew #5561)
an aroma
KJV usage: sweet (spice).
Pronounce: sam
Origin: from an unused root meaning to smell sweet
spices
cam (Hebrew #5561)
an aroma
KJV usage: sweet (spice).
Pronounce: sam
Origin: from an unused root meaning to smell sweet
with pure
zak (Hebrew #2134)
clear
KJV usage: clean, pure.
Pronounce: zak
Origin: from 2141
frankincense
lbownah (Hebrew #3828)
or lbonah {leb-o-naw'}; from 3836; frankincense (from its whiteness or perhaps that of its smoke): -(frank-)incense.
Pronounce: leb-o-naw'
: of each
bad (Hebrew #905)
properly, separation; by implication, a part of the body, branch of a tree, bar for carrying; figuratively, chief of a city; especially (with prepositional prefix) as an adverb, apart, only, besides
KJV usage: alone, apart, bar, besides, branch, by self, of each alike, except, only, part, staff, strength.
Pronounce: bad
Origin: from 909
shall there be a like
bad (Hebrew #905)
properly, separation; by implication, a part of the body, branch of a tree, bar for carrying; figuratively, chief of a city; especially (with prepositional prefix) as an adverb, apart, only, besides
KJV usage: alone, apart, bar, besides, branch, by self, of each alike, except, only, part, staff, strength.
Pronounce: bad
Origin: from 909
weight:
m
Ex. 30:23• 23And thou, take best spices--of liquid myrrh five hundred shekels, and of sweet cinnamon the half--two hundred and fifty, and of sweet myrtle two hundred and fifty, (Ex. 30:23)
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1 Chron. 9:29‑30• 29Part of them also were appointed over the vessels, and over all the holy instruments, and over the fine flour, and the wine, and the oil, and the frankincense, and the spices.
 30And it was some one of the sons of the priests who compounded the ointment of the spices. (1 Chron. 9:29‑30)

More on:

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Frankincense,
galbanum,
Moses,
onycha,
Spices,
Stacte

Cross References

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Ministry on This Verse

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unto thee.
Ex. 30:23• 23And thou, take best spices--of liquid myrrh five hundred shekels, and of sweet cinnamon the half--two hundred and fifty, and of sweet myrtle two hundred and fifty, (Ex. 30:23)
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Ex. 25:6• 6oil for the light; spices for the anointing oil, and for the incense of fragrant drugs; (Ex. 25:6)
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Ex. 37:29• 29And he made the holy anointing oil, and the pure incense of fragrant drugs, according to the work of the perfumer. (Ex. 37:29)
stacte.
Heb. nataph.The Jews and others suppose it to be what was afterwards called the balm of Jericho, or Gilead.onycha.The word {shechaileth} is generally allowed to denote onycha, (nail-fish, from its form,) as it is rendered by the LXX. and Vulgate.
It is the shell of the purpura, and of the whole class of murex; and serves as the basis of the principal perfumes in India.galbanum.{Chelbenah,} (probably from {chalay,} milk or gum, and {lavan,} white,) is the gummy, resinous juice of an umbelliferous plant, the {bubon gumniferum} of Linnæus, growing in Syria, Persia, and Africa.
It rises with a ligneous stalk from eight to ten feet, and is garnished with leaves at every joint.
The top of the stalk is terminated by an umbel of yellow flowers which are succeeded by oblong channelled seeds, which have a thin membrane or wing on their border.
When any part of the plant is broken, there issues out a little thin juice, of a cream colour, of a fat, tough substance, like gum ammoniac, composed of many small, shining grains, of a strong, piercing smell and a sharp, warm taste.frankincense.
Lev. 2:1,15• 1And when any one will present an oblation to Jehovah, his offering shall be of fine flour; and he shall pour oil on it, and put frankincense thereon.
 15And thou shalt put oil on it, and lay frankincense thereon: it is an oblation. (Lev. 2:1,15)
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Lev. 5:11• 11But if his hand cannot attain to two turtle-doves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin-offering: he shall put no oil on it, neither shall he put frankincense thereon; for it is a sin-offering. (Lev. 5:11)
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Lev. 24:7• 7And thou shalt put pure frankincense upon each row; and it shall be a bread of remembrance, an offering by fire to Jehovah. (Lev. 24:7)
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1 Chron. 9:29‑30• 29Part of them also were appointed over the vessels, and over all the holy instruments, and over the fine flour, and the wine, and the oil, and the frankincense, and the spices.
 30And it was some one of the sons of the priests who compounded the ointment of the spices. (1 Chron. 9:29‑30)
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Neh. 13:5• 5had prepared for him a great chamber, where formerly they laid the oblations, the frankincense, and the vessels, and the tithes of the corn, the new wine and the oil, which was commanded for the Levites and the singers and the doorkeepers, and the heave-offerings of the priests. (Neh. 13:5)
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Song of Sol. 3:6• 6Who is this, she that cometh up from the wilderness Like pillars of smoke, Perfumed with myrrh and frankincense, With all powders of the merchant? … (Song of Sol. 3:6)
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Matt. 2:11• 11And having come into the house they saw the little child with Mary his mother, and falling down did him homage. And having opened their treasures, they offered to him gifts, gold, and frankincense, and myrrh. (Matt. 2:11)
• The incense typifies the precious perfume of the graces of Christ, the savor of divine graces manifested, and a sweet odor in the world in man. He alone answers to it, though we may seek of and from Him to walk in them. (“Exodus 30-31” by J.N. Darby)

J. N. Darby Translation

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34
And Jehovah said to Moses, Take fragrant drugs—stacte, and onycha, and galbanum—fragrant drugs and pure frankincense; in like proportions shall it be.