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Exodus 29

Ex. 29:15 KJV (With Strong’s)

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15
Thou shalt also take
laqach (Hebrew #3947)
to take (in the widest variety of applications)
KJV usage: accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
Pronounce: law-kakh'
Origin: a primitive root
one
'echad (Hebrew #259)
properly, united, i.e. one; or (as an ordinal) first
KJV usage: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-)ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together,
Pronounce: ekh-awd'
Origin: a numeral from 258
ram
'ayil (Hebrew #352)
properly, strength; hence, anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or other strong tree
KJV usage: mighty (man), lintel, oak, post, ram, tree.
Pronounce: ah'-yil
Origin: from the same as 193
; and Aaron
'Aharown (Hebrew #175)
Aharon, the brother of Moses
KJV usage: Aaron.
Pronounce: a-har-one'
Origin: of uncertain derivation
and his sons
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
shall put
camak (Hebrew #5564)
to prop (literally or figuratively); reflexively, to lean upon or take hold of (in a favorable or unfavorable sense)
KJV usage: bear up, establish, (up-)hold, lay, lean, lie hard, put, rest self, set self, stand fast, stay (self), sustain.
Pronounce: saw-mak'
Origin: a primitive root
their hands
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
upon theb head
ro'sh (Hebrew #7218)
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
KJV usage: band, beginning, captain, chapiter, chief(-est place, man, things), company, end, X every (man), excellent, first, forefront, ((be-))head, height, (on) high(-est part, (priest)), X lead, X poor, principal, ruler, sum, top.
Pronounce: roshe
Origin: from an unused root apparently meaning to shake
of the ram
'ayil (Hebrew #352)
properly, strength; hence, anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or other strong tree
KJV usage: mighty (man), lintel, oak, post, ram, tree.
Pronounce: ah'-yil
Origin: from the same as 193
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b
Ex. 29:10• 10And thou shalt cause a bullock to be brought before the tabernacle of the congregation: and Aaron and his sons shall put their hands upon the head of the bullock. (Ex. 29:10)

More on:

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Aaron,
Ram,
Son

Cross References

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Ministry on This Verse

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one.
Ex. 29:3,19• 3And thou shalt put them into one basket, and bring them in the basket, with the bullock and the two rams.
 19And thou shalt take the other ram; and Aaron and his sons shall put their hands upon the head of the ram. (Ex. 29:3,19)
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Lev. 8:18‑21• 18And he brought the ram for the burnt offering: and Aaron and his sons laid their hands upon the head of the ram.
 19And he killed it; and Moses sprinkled the blood upon the altar round about.
 20And he cut the ram into pieces; and Moses burnt the head, and the pieces, and the fat.
 21And he washed the inwards and the legs in water; and Moses burnt the whole ram upon the altar: it was a burnt sacrifice for a sweet savor, and an offering made by fire unto the Lord; as the Lord commanded Moses. (Lev. 8:18‑21)
put.
Ex. 29:10• 10And thou shalt cause a bullock to be brought before the tabernacle of the congregation: and Aaron and his sons shall put their hands upon the head of the bullock. (Ex. 29:10)
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Lev. 1:4‑9• 4And he shall put his hand upon the head of the burnt offering; and it shall be accepted for him to make atonement for him.
 5And he shall kill the bullock before the Lord: and the priests, Aaron's sons, shall bring the blood, and sprinkle the blood round about upon the altar that is by the door of the tabernacle of the congregation.
 6And he shall flay the burnt offering, and cut it into his pieces.
 7And the sons of Aaron the priest shall put fire upon the altar, and lay the wood in order upon the fire:
 8And the priests, Aaron's sons, shall lay the parts, the head, and the fat, in order upon the wood that is on the fire which is upon the altar:
 9But his inwards and his legs shall he wash in water: and the priest shall burn all on the altar, to be a burnt sacrifice, an offering made by fire, of a sweet savor unto the Lord. (Lev. 1:4‑9)
• {v.15-18} The communion of God, of the Savior, of the worshipper, and of the whole church, the peace offering. (“Exodus 29” by J.N. Darby)
• The burnt-offering follows the sin-offering. (“The Consecration of the Priests: Exodus 29:1-35” by E. Dennett)
• As in the case of the sin-offering, Aaron and his sons put their hands upon the head of the burnt-offering; but instead of the transference or the imputation of their guilt, they themselves are transferred, so to speak, so as to become identified with the ram about to be slain. In other words, while the actions are similar the effects are contrasted. The victim in the sin-offering is looked upon, after the laying on of hands, as laden with the guilt of those for whom it was about to be offered as a sacrifice; whereas in the burnt-offering Aaron and his sons are regarded by the same act as invested with all the acceptability of the sacrifice. (“The Consecration of the Priests: Exodus 29:1-35” by E. Dennett)

J. N. Darby Translation

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15
And thou shalt take one of the rams, and Aaron and his sons shall put their hands upon the head of the ram;

W. Kelly Translation

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15
And thou shalt take one of the rams, and Aaron and his sons shall put their hands upon the head of the ram;

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)